Ahmad Gautsul Anam
Universitas Islam Malang

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Tradisi Tahlilan: Potret Akulturasi Agama, Budaya Khas Islam Nusantara dan Tradisi NU Humaidi Humaidi; Wahid Wahid; Devi Juni Wardani; Sofwatur Rohman; M. Husni; Qurrota A’Yunnisa; Rossa Meilynda; Salma Lailatussiam; Zurida Islaha; Ahmad Gautsul Anam
An Nahdhoh Jurnal Kajian Islam Aswaja Vol 1, No 1 (2021): An Nahdhoh Jurnal Kajian Islam Aswaja
Publisher : An Nahdhoh Jurnal Kajian Islam Aswaja

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Abstract

Tradisi tahlilan tersebut hingga saat ini masih kita jumpai di kalangan masyarakat Nusantara, sekalipun ada di antara masyarakat kita yang mulai meninggalkannya dengan berbagai alasan, baik alas an ekonomis maupun teologis. Karena ini dianggap tidak diajarkan oleh Rasulullah secara eksplisit, sebagian masyarakat yang menolak acara yasinan dan tahlilan. Namun ada juga yang berpendapat bahwa tahlilan memiliki landasan normatif, baik dari al-Qur’an, hadis Nabi, maupun pendapat ulama. Kesimpulan dari penelitian ini adalah bahwa upacara tahlilan merupakan salah satu di antara kasuistik terkait tentang budaya Islam Nusantara yang nota bene fenomena akulturasi agama dan kearifan lokal (local wisdom). Tahlilan yang merupakan tradisi Islam Nusantara yang bertujuan untuk menyatakan simpati dan empati kepada keluarga yang ditimpa musibah kematian. Tahlilan itu merupakan tradisi yang syar’i.  Atau  dengan  kata  lain,  tahlilan  merupakan  syariat  yang ditradisikan
PADA PROSES PERNIKAHAN MASYARAKAT SUKU SASAK DALAM PERSPEKTIF ANTROPOLOGI HUKUM (STUDI DI DESA GONDANG, KABUPATEN LOMBOK UTARA) Ahmad Gautsul Anam; Ach. Faisol; Syamsu Madyan
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Marriage is something that is very sacred in human life to unite two different people. Besides being believed to be sacred, marriage is a sunnah practice that is carried out in addition to carrying out descendants, it is also a form of worship. There are various kinds of traditions in the marriage process carried out in order to achieve the fabric of love and affection for the two people, that the marriage process is carried out with the demands of religious law and in a tradition that becomes a habit carried out by the local community in carrying out the marriage. The tradition is preserved and made a habit because it can become the identity of a region, and how the provisions of an area to overcome this. As with the marriage tradition found in North Lombok or Gondang Village in particular, that the tradition of returning home has various processes that are used as customs to obtain legal approval in accordance with applicable customary manners and cannot be separated from the guidance of Islamic teachings. So that a tradition can be preserved and made a habit in recognizing the identity of an area.