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All Journal MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Tabsyir: Jurnal Dakwah Dan Sosial Humaniora
Hamnah Hamnah
Institut Agama Islam Sultan Muhammad Syafiuddin Sambas
Religion Humanities Social Sciences

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AL-QUR’AN DITURUNKAN DALAM TUJUH HURUF Hamnah Hamnah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1218.556 KB) | DOI: 10.54443/mushaf.v1i1.3

Abstract

The history of the development of Qirā'āt began at the time of the Prophet when the Qur'an was revealed in seven letters and continued from generation to generation to give birth to a branch of practical science, namely Qirā'āt Science. 'āt Mutawatir and Mashūr. The wisdom with the existence of various Qirā'āt is one form of the ease and flexibility of Islam for its people in worshiping and practicing the contents of its religious teachings. The various qira'at does not mean that the Qur'an has different readings which cause differences in content according to differences, but shows that the Qur'an is very rich in a variety of readings which is a greeting of its beauty..
PANDANGAN ORIENTALIS TERHADAP QIRO’AT AL-QUR’AN Hamnah Hamnah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.698 KB) | DOI: 10.54443/mushaf.v2i1.18

Abstract

Orientalist studies of qirâ'at are clearly an attempt to give Muslims doubts about the authenticity of the Ottoman manuscripts. Various orientalist views regarding qirâ'at, whether they are regarding the birth of various qirâ'at, then qirâ'at with meaning,as well as regarding qirâ'at with the Ottoman manuscripts are clearly filled with errors. The efforts made by the orientalists in destroying the authenticity of the Ottoman manuscripts still did not produce the results they had hoped for. Allah has guaranteed the authenticity of the Qur'an with all its aspects, therefore, orientalist efforts in destroying the belief of Muslims in the Qur'an will still be in vain.
Diversity Patterns In The Implementation Of Zikr And Prayer Readings After Congregational Prayers (Qs Al-a'raf [7]: 205) Ahmad Zabidi; Hamnah Hamnah; Sri Sunantri; Maulana Maulana; Alkadri Alkadri; Hadari Hadari
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v4i4.620

Abstract

Prayer is a Muslim's obligation, so there is no reason to abandon it except for women who are menstruating, postpartum and after giving birth. However, in the implementation of congregational prayers in the community there are differences, especially in terms of reciting zikr and prayers in congregation led by the imam. There are priests after congregational prayers reading zikr and prayers together with the congregation and there are priests after congregational prayers reading zikr and prayers in silence (reading slowly). This research is a type of qualitative library research. The data source is secondary data originating from library sources. The analytical method uses content analysis, to uncover problems in understanding differences. This difference is due to the existence of propositions or texts from the Quran and hadis which explain whether or not it is necessary to read dhikr and prayers in congregation. In fact, this difference does not need to be widely debated, but the lessons and benefits of this difference should be taken. So that the harmony and unity of Muslims is maintained and well maintained without prioritizing excessive desires and attitudes in understanding Islamic teachings, especially in terms of carrying out congregational prayers after fardhu prayers.
Co-Authors Ahmad Zabidi Alkadri Alkadri Hadari Hadari Maulana Maulana Sri Sunantri