jatim mistar
STIU (Sekolah Tinggi Ilmu Ushuluddin)

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Gagasan Kebangsaan Mohammad Natsir dan Kontribusinya dalam Pemikiran Keislaman jatim mistar
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 4 No. 02 (2018): Agustus
Publisher : STIU Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (278.407 KB) | DOI: 10.54625/elfurqania.v4i02.3289

Abstract

Abstract: Indonesia is a state of law based on Pancasila. Natsir, views Pancasila as part of Islamic values, but that does not mean Pancasila is Islam. Islam is wider than the five precepts in the Pancasila. The five precepts only describe a portion of Islamic teachings, it can not represent the full teachings of Islam. For Natsir Pancasila to flourish in the fold of the Qur’an, the Pancasila can be realized or carried out well only in Islamic societies and countries. The State, for Natsir is the tool for Muslims to realize the Divine laws for the safety and tranquility of man. This is where Natsir sees the need for a driving force to realize Islamic laws, so Natsir emphasizes that Islam and the state are two unified relegio-political entities. The state for Natsir is not a goal, but a driving force for realizing Islamic laws, however, to realize those laws, an educated and high-minded society is always needed. For Natsir, a country will progress if its people are educated. According to him education is the most powerful role to advance a nation in lifting or increasing the condition of the people who are immersed in the mud of retardation. Keywords: State, Pancasila, Islam, education
Surga Dan Neraka dalam Interpretasi Ibn ‘Arabi jatim mistar
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 6 No. 01 (2020): Februari
Publisher : STIU Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (465.903 KB) | DOI: 10.54625/elfurqania.v6i01.3776

Abstract

The nature of heaven and hell basically still has several interpretations. Therefore the author will review thoroughly about the verses of heaven and hell, namely the tala'ah of the verses of heaven and hell from the perspective of Ibn 'Arabi> focused on Ibn' Arabi's interpretation of QS al-Ra'd verse 35 and al-A ' la> verses 12-13 about the meaning of heaven and hell with library research, as for the method of analyzing data researchers using descriptive analytical. The purpose of this study is to find out Ibn‘Arabi's interpretation of the meaning of heaven and hell. As a result of this research, Ibn ‘Arabi> said, heaven is a home of pleasure that is all eternal in it. Heaven is filled with food, drinks, weddings, clothes, fragrances, melodious singing and beaming faces with scenes filled with angels and surrounded by the shade of trees and clear flowing rivers. Whereas Hell according to Ibn ‘Arabi> is a place where in it is still accompanied by the love of Allah SWT. Like the pleasure or happiness that is likened to a person who dreams in his sleep, only his sleep does not change the place where he is, that is, remain in hell. Keywords: Heaven, Hell, Interpretation, Ibn Arabi
Konsep Rezeki Perspektif Wahbah al-Zuhaili Dalam Tafsir al-Munir jatim mistar
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 6 No. 02 (2020): Agustus
Publisher : STIU Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v6i02.4003

Abstract

One of the enhancers of life for human being is fulfillment of sustenance. So that the sustenances became the main goal of human to survive their life. Reality that occurs when this, humans assume that the size of the provision is only found in the treasures of wealth alone. However, sustenance is actually divided into two. First, the provision that the requirement of physical like, food, drinks, clothing, house and others. Second, the provision which became needs spiritual as, science knowledge, intelligence, guidance in life. This research used qualitative approach with the type of library research, that is focused on the literary research which the materials relates to the theme of the study, then the data are analyzed by descriptive analysis. The results of research on the interpretation of Wahbah al-Zuhaili surah Hud verse 6, it can be concluded that every human being is guaranteed the welfare of his sustenance, even all creatures on earth even though they have their own sustenance. Further, Wahbah Zuhaili emphasized that sustenance will be guaranteed if humans are willing to try and work in accordance with the human rights in living this life. Keywords: Concept, blessing, interpretation, Wahbah al-Zuhaili
Relasi Al-Qur’an Terhadap Tradisi Pernikahan Di Kalangan Kiai Kabupaten Pamekasan jatim mistar; Abd.Kahar
El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2023): Agustus
Publisher : STAI Al-Mujtama Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54625/elfurqania.v9i2.7060

Abstract

Abstract: Marriage is something sacred for the Pamekasan community, especially among the kiai. They are not arbitrary in choosing prospective wives or husbands for their children. There are many considerations made as an effort to find the best partner for their children. So that many of the kiai choose their sons and daughters also from the kiai, and this seems to have transformed into a tradition that is difficult to eliminate. So to answer questions about how the wedding tradition among the kiai of Pamekasan regency and the relationship of the Qur'an to the wedding tradition. So the research uses qualitative shorthand with descriptive data analysis method analysis-explanation. From the researcher's search of informants and existing documents (references). So the results of the study can be described as follows: marriage traditions among kiai Pamekasan regency by considering three things, namely (1) kafaah by prioritizing family, (2) kafaah by prioritizing social status, and (3) kafaah by prioritizing religion. However, based on existing reality, the concept of kafaah nasab or social which is the same in terms of nasab is still dominant among kiai today. The Qur'an does not contemplate kafaah nasab nor does it prohibit kafaah nasab. However, the Qur'an gives a strong message in marriage by emphasizing the importance of equality based on piety to Allah Almighty. al-Hujurat:13. Keywords: Tradition, Marriage, Kiai Pamekasan, Qur'an.