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All Journal IQTISHODUNA Teosofi: Jurnal Tasawuf dan Pemikiran Islam Maraji`: Jurnal Ilmu Keislaman
Zaenu Zuhdi
Sekolah Tinggi Agama Islam Ma‘had Aly al-Hikam Malang, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences

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Afiliasi Mazhab Fiqh Tarekat Siddîqîyah di Jombang Zuhdi, Zaenu
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

This article tried to look at the fiqh school affiliation of Siddîqîyah Tariqa in Jombang which has certain patterns of worship. Most of rituals conducted by adherents of this Tariqa shows that they conducted the rituals in Shâfi‘î school way. Yet in some cases there are few things which are quite different to the Shâfi‘î school. There are two possible causes. First, adherents of the Tariqa follow the opinion of their murshid. Second, they follow the opinion of the other three Sunni schools, Hanafi, Mâlikî, and Hanbalî, though it is insignificant. Different ways of the ritual occur when the murshid issued fatwa on different opinion from the Shâfi‘î school. As long as the murshid does not issue a fatwa which is different with the Shâfi‘î school, the majority of the Tariqa adherents remain affiliate to the Shâfi‘î school. Furthermore, when the Tariqa adherents study fiqh more deeply and compare the fiqh schools, they follow the stongest argument of the schools eventough it is not Shâfi‘î school. However, this phenomenon is rarely happen for the adherents of the Siddîqîyah Tariqa in Jombang as their knowledge in fiqh is not deep enough. Their affiliated school of fiqh is mosty influenced by the social and cultural conditions surrounding them, as well as education and religious knowledge of the adherents.
Afiliasi Mazhab Fiqh Tarekat Siddîqîyah di Jombang Zuhdi, Zaenu
Marâji`: Jurnal Ilmu Keislaman Vol 1 No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article tried to look at the fiqh school affiliation of Siddîqîyah Tariqa in Jombang which has certain patterns of worship. Most of rituals conducted by adherents of this Tariqa shows that they conducted the rituals in Shâfi‘î school way. Yet in some cases there are few things which are quite different to the Shâfi‘î school. There are two possible causes. First, adherents of the Tariqa follow the opinion of their murshid. Second, they follow the opinion of the other three Sunni schools, Hanafi, Mâlikî, and Hanbalî, though it is insignificant. Different ways of the ritual occur when the murshid issued fatwa on different opinion from the Shâfi‘î school. As long as the murshid does not issue a fatwa which is different with the Shâfi‘î school, the majority of the Tariqa adherents remain affiliate to the Shâfi‘î school. Furthermore, when the Tariqa adherents study fiqh more deeply and compare the fiqh schools, they follow the stongest argument of the schools eventough it is not Shâfi‘î school. However, this phenomenon is rarely happen for the adherents of the Siddîqîyah Tariqa in Jombang as their knowledge in fiqh is not deep enough. Their affiliated school of fiqh is mosty influenced by the social and cultural conditions surrounding them, as well as education and religious knowledge of the adherents.
Afiliasi Mazhab Fiqh Tarekat Shâdhilîyah di Jombang Zuhdi, Zaenu
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 1 (2014): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.52 KB) | DOI: 10.15642/teosofi.2014.4.1.1-28

Abstract

This article attempts to look at the fiqh school affiliation of Shâdhilîyah Tariqa in Jombang which has certain patterns of worship. A set of rituals conducted by the adherents of this Tariqa show that they conducted the rituals in accordance with Shâfi?î school. However, in some cases there are few things which are quite different from the Shâfi?î school. There are two possible causes. First, the adherents of the Tariqa follow the opinion of their murshid. Second, they follow the opinion of other three Sunni schools, i.e. Hanafi, Mâlikî, and Hanbalî, though it is insignificant. Different ways of performing ritual occur when the murshid issues fatwa on different opinion from the Shâfi?î school. It means that as long as the murshid does not issue the fatwa which is different from the Shâfi?î school, the majority of the adherents remain affiliate to it. Furthermore, when the adherents study fiqh more deeply and compare the fiqh schools, they follow the stongest argument of the schools eventough it is not Shâfi?î school. However, this phenomenon is rarely happen for the adherents of the Shâdhilîyah Tariqa in Jombang as their knowledge in fiqh is not deep enough. Their affiliated school of fiqh is mosty influenced by the social and cultural conditions surrounding them as well as their education and religious knowledge.Keywords: Shâdhilîyah Tariqa, Shâfi?î school, affiliation, murshid.
PERTUMBUHAN EKONOMI DALAM PERSPEKIF EKONOMI ISLAM Zuhdi, Zaenu
IQTISHODUNA IQTISHODUNA (Vol 4, No 2
Publisher : Fakultas Ekonomi, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.632 KB) | DOI: 10.18860/iq.v3i2.255

Abstract

The economic growth is one of the hot topics in macroeconomics. Through economic growth analysis a nation knows its development, wealth and prosperity.  The growth is measured from income per head by indicating Gross National Product or Gross Domestic Product. This research aims to explore the economics growth paradigm from Islamic perspective since there is a main different point of view between Economics in Islam and capitalism associated with the way of living. Capitalism underlines on how to complete the needs with unlimited effort, while in Islam the economic must be based on tauhid, rububiyyah, khalifah dan tazkiyah principles. Thus, in Islam perspective, prosperity is not all about material goods but also considering the happiness in life after the death.
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