Nur Arifin
Sekolah Tinggi Ilmu Tarbiyah Nusantara Bekasi/Inspektorat Jenderal Kemenag RI

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Peninggkatan Mutu Lulusan Perguruan Tinggi Keagamaan Islam Nur Arifin
Jurnal Dirosah Islamiyah Vol 3 No 2 (2021): Jurnal Dirosah Islamiyah
Publisher : Sekolah Pascasarjana Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.771 KB) | DOI: 10.47467/jdi.v2i2.360

Abstract

Improving the quality of graduates of Islamic religious colleges (PTKI) is an urgent urgency for immediate improvement. Basically, quality improvement can be done with a strategy to change one of the subsystems: people, structure, technology, and organizational processes. In relation to the study of strategies for improving quality graduates in tertiary institutions, the changes were made to the human and technology subsystems, including: (1) students being educated; (2) lecturers as educators and lecturers; and (3) facilities and infrastructure. To get students with the best seeds, a selection system that only considers quality, not the target number of students, can be done so that the output (graduates) can compete in the labor market. In addition, national standardization of the level of student ability in mastering subjects needs to be carried out through the National Examination of the Study Program. Apart from being a teacher, a lecturer is also an educator who educates prospective scholars to become human beings who have the same qualities as the purpose of education. To carry out this function, lecturers must have a functional position and improve their abilities through education to the Masters or Doctoral level as well as various seminars or training activities. Likewise with the facilities and infrastructure, which includes student practical equipment in the laboratory or adequate computerization.
Pemikiran Pendidikan John Dewey Nur Arifin
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 2 No 2 (2020): As-Syar'i: Jurnal Bimbingan Konseling & Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.08 KB) | DOI: 10.47467/as.v2i2.128

Abstract

ABSTRACT According to John Dewey, education is a process of forming fundamental fundamental abilities, both concerning thinking (intellectually) and feeling power (emotionally), leading to human and ordinary human nature. Education as a rearrangement or reconstruction of various experiences and events experienced in an individual's life so that everything new becomes more focused and meaningful. John Dewey adheres to pragmatism. That is, the educational process is only about ideas that can be put into practice that are correct and useful. Ideas that exist only in ideas are also indecisive about the reality of sense objects, they are nonsense to pragmatism. The philosophy of thinking about education is reflective thinking, which is a way of thinking that starts from the problems that are faced with it to be solved. According to John Dewey, learning should be focused on practice and trial and error. Humans must be active, full of interest, and ready to explore. Therefore education must be restructured not only as preparation for maturity, but education as a continuation of the growth of the mind and the continuation of life light. Education is directed at social efficiency by providing the ability to participate in activities for the fulfillment of common interests and welfare freely and maximally. John Dewey criticized a lot of traditional education patterns, namely education patterns that make children the object of education, not the subject of education. He does not agree with the concept of traditional education, which states that the focus of education is outside children, whether it be teachers, books, infrastructure, or others. Because the concept of traditional education makes school a formal place for listening, for mass instruction, and separate from life. Traditional education patterns will not be able to see children as living things that grow in their own experiences and then develop them in an environment in accordance with their basic potential. Therefore education needs to be organized in a democratic manner. All adult students are encouraged to participate in shaping the values ​​that govern life together. The science of education cannot be separated from philosophy, that the purpose and aim of the school is to generate a democratic attitude to life and to develop it.