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UNDER THE SHADOW OF SHARIA: CHRISTIAN MUSLIM RELATIONS FROM ACEHNESE CHRISTIAN EXPERIENCE Ansor, Muhammad; Arrauf, Ismail Fahmi; Amri, Yaser
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Vol 8, No 1 (2016): Komunitas, March 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i1.4966

Abstract

The implementation of sharia in Aceh has have given a complex impacts to several aspects of life of the Christian, economically, culturally, politically and any other aspects of social life. Unlike other Indonesian Christian in different parts of archipelago, the Christian women in Aceh are experiencing the life that regulated by the sharia. Based on the experience in Langsa, some of them (especially teachers, employee, and students) were appealed to wear headscarf (hijab) in their appearance in Islamic public sphere. Those who reside in Aceh Singkil experienced difficulties in establishing church, beyond any difficulties that experienced by Christians in other part of Indonesian region. However, in Southeast Aceh, the Christian live the life of religious harmony among the Muslim majority who implement the Islamic sharia. This article shows that strong encouragement among the Muslim circle to implementing Islamic sharia through political approach could generate difficulties to certain Christians, while to some others it doesnt give any significant negative impact. This article aims to highlight some issues that experienced by Christians who live amid the Muslim majority who implement Islamic sharia. Data were collected during ethnographical studies conducted in the year 2013-2015 in Langsa, Aceh Singkil and Southeast Aceh. Finally, this article proposes significant policy options for managing Muslim-Christian relations in Aceh, Indonesia. Education is crucial for promoting interreligious harmony, religious freedom, and respect for people of different traditions and religion.
Under The Shadow of Sharia: Christian Muslim Relations from Acehnese Christian Experience Ansor, Muhammad; Arrauf, Ismail Fahmi; Amri, Yaser
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 8, No 1 (2016): Komunitas, March 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i1.4966

Abstract

The implementation of sharia in Aceh has have given a complex impacts to several aspects of life of the Christian, economically, culturally, politically and any other aspects of social life. Unlike other Indonesian Christian in different parts of archipelago, the Christian women in Aceh are experiencing the life that regulated by the sharia. Based on the experience in Langsa, some of them (especially teachers, employee, and students) were appealed to wear headscarf (hijab) in their appearance in Islamic public sphere. Those who reside in Aceh Singkil experienced difficulties in establishing church, beyond any difficulties that experienced by Christians in other part of Indonesian region. However, in Southeast Aceh, the Christian live the life of religious harmony among the Muslim majority who implement the Islamic sharia. This article shows that strong encouragement among the Muslim circle to implementing Islamic sharia through political approach could generate difficulties to certain Christians, while to some others it doesn't give any significant negative impact. This article aims to highlight some issues that experienced by Christians who live amid the Muslim majority who implement Islamic sharia. Data were collected during ethnographical studies conducted in the year 2013-2015 in Langsa, Aceh Singkil and Southeast Aceh. Finally, this article proposes significant policy options for managing Muslim-Christian relations in Aceh, Indonesia. Education is crucial for promoting interreligious harmony, religious freedom, and respect for people of different traditions and religion.
MENANGKAP PESAN TUHAN: URGENSI KONTEKSTUALISASI ALQURAN MELALUI HERMEUNETIKA Arrauf, Ismail Fahmi; Miswari, Miswari
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.698

Abstract

This article aims to explore hermeneutical thinking of contemporary Muslim thinkers. They are Fazlur Rahman, Nasir Hamid Abu Zayd, Mohammad Arkoun, Khaled Abou el-Fadl. These thinkers were greatly influenced by Western hermeneutical thinkers such as F. Sheiermacher, Wilhelm Dilthey, Martin Heidegger, Rydolf Bultmann, Hans-George Gadamer, Betti, Jurgen Habermas and Paul Ricoeur. The motivation of Muslim thinkers to use the hermeunetic approach developed by Western thinkers to reconstruct the meaning of the Qur’an was because they saw the initial motivation for the birth of hermeunetics from Western thinkers was because they wanted to reconstruct the Bible. The Quran and allegory are the same as the scriptures. The aspect that most influences Muslim thinkers in Western hermeunetic thinking towards the Quranic hermeneutics that they argue is the importance of reviewing the socio-historical descent of the Qur’an in order to contextualize the Qur’an. Between humans and the Qur’an that has been made throughout history by various schools and religious authorities. With hermeneutics, the Quran wants to be returned to humanity as a powerful text for every situation, condition and age.
MENANGKAP PESAN TUHAN: URGENSI KONTEKSTUALISASI ALQURAN MELALUI HERMEUNETIKA Arrauf, Ismail Fahmi; Miswari, Miswari
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.698

Abstract

This article aims to explore hermeneutical thinking of contemporary Muslim thinkers. They are Fazlur Rahman, Nasir Hamid Abu Zayd, Mohammad Arkoun, Khaled Abou el-Fadl. These thinkers were greatly influenced by Western hermeneutical thinkers such as F. Sheiermacher, Wilhelm Dilthey, Martin Heidegger, Rydolf Bultmann, Hans-George Gadamer, Betti, Jurgen Habermas and Paul Ricoeur. The motivation of Muslim thinkers to use the hermeunetic approach developed by Western thinkers to reconstruct the meaning of the Qur?an was because they saw the initial motivation for the birth of hermeunetics from Western thinkers was because they wanted to reconstruct the Bible. The Qur'an and allegory are the same as the scriptures. The aspect that most influences Muslim thinkers in Western hermeunetic thinking towards the Qur'anic hermeneutics that they argue is the importance of reviewing the socio-historical descent of the Qur?an in order to contextualize the Qur?an. Between humans and the Qur?an that has been made throughout history by various schools and religious authorities. With hermeneutics, the Qur'an wants to be returned to humanity as a powerful text for every situation, condition and age.
Under The Shadow of Sharia: Christian Muslim Relations from Acehnese Christian Experience Ansor, Muhammad; Arrauf, Ismail Fahmi; Amri, Yaser
Komunitas Vol 8, No 1 (2016): March 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i1.4966

Abstract

The implementation of sharia in Aceh has have given a complex impacts to several aspects of life of the Christian, economically, culturally, politically and any other aspects of social life. Unlike other Indonesian Christian in different parts of archipelago, the Christian women in Aceh are experiencing the life that regulated by the sharia. Based on the experience in Langsa, some of them (especially teachers, employee, and students) were appealed to wear headscarf (hijab) in their appearance in Islamic public sphere. Those who reside in Aceh Singkil experienced difficulties in establishing church, beyond any difficulties that experienced by Christians in other part of Indonesian region. However, in Southeast Aceh, the Christian live the life of religious harmony among the Muslim majority who implement the Islamic sharia. This article shows that strong encouragement among the Muslim circle to implementing Islamic sharia through political approach could generate difficulties to certain Christians, while to some others it doesn't give any significant negative impact. This article aims to highlight some issues that experienced by Christians who live amid the Muslim majority who implement Islamic sharia. Data were collected during ethnographical studies conducted in the year 2013-2015 in Langsa, Aceh Singkil and Southeast Aceh. Finally, this article proposes significant policy options for managing Muslim-Christian relations in Aceh, Indonesia. Education is crucial for promoting interreligious harmony, religious freedom, and respect for people of different traditions and religion.