Akhmad Siddiq, Akhmad
Fakultas Ushuluddin IAIN Sunan Ampel, Surabaya

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Islamic Activism and Habermas Theory of Strategic Action: a Case of Parade Tauhid in Jakarta Siddiq, Akhmad
DINIKA : Academic Journal of Islamic Studies Vol 1, No 1 (2016)
Publisher : DINIKA : Academic Journal of Islamic Studies

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Abstract

Capturing the case of Parade Tauhid in Indonesia, this paper aims to describe embodied relationship between religion (Islam) and politics. As part of social action, Islamic activism provides variety of contention which is practiced in the name of “Islam”: ideologically, structurally, and purposely. Within his explanation of communicative action theory, Habermas acknowledges what so-called as “strategic action” which can be defined as every action oriented to success under the aspect of rational choice and assess the efficacy of influencing decisions or positions of rational opponent. In this context, Parade Tauhid is perceived to be conducted for reaching several political and theological purposes based on rational choices, although it is practiced by performing religious event. This paper attempts to describe definition of Islamic activism, explore the event of Parade Tauhid, and analyze the parade using Habermas’s theory of strategic action.Keywords: Islamic activism, Parade Tauhid, and strategic action. 
Religion’s Power to Change Human Behavior Siddiq, Akhmad
Religió: Jurnal Studi Agama-agama Vol 1 No 2 (2011): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Agama memang menjadi salah satu isu sensitif yang berkembang subur dalam tatanan sosial masyarakat tertentu. Peran agama di ranah sosial hingga kini masih terus diperdebatkan. Sebagian meyakini bahwa agama tidak memiliki peran signifikan dalam membangun kehidupan sosial, sementara sebagian lain percaya bahwa (nilai-nilai) agama berperan besar dalam membangun tatanan sosial ke arah yang lebih baik. Sebuah hal yang menarik jika melihat peran agama dalam ranah sosial. Sering kali perdebatan muncul oleh karena hal semacam itu. Bagi yang pertama, agama jelas identik dengan moralitas yang mana sangat jelas terlihat dari ajaran-ajaran agama itu sendiri. Bagi yang kedua, menjadi suatu pengetahuan umum bahwa agama dari segi ajarannya sangat berpengaruh besar dalam tatanan sosial dalam bermasyarakat. Oleh karena itu, perihal perspektif yang pertama (agama identik dengan moralitas), keyakinan tersebut memunculkan tesis lain yang berseberangan yaitu tidak beragama berarti tidak bermoral. Kedua tesis ini identik, saling berkorelasi, meski tidak sama. Artikel ini berupaya mendiskusikan keraguan-keraguan bahwa agama tidak memiliki peran dalam membangun moralitas sosial. Tentu saja artikel ini tidak akan mempertanyakan akan pentingnya nilai-nilai agama dalam kehidupan sosial, melainkan berangkat dari sebuah hipotesis bahwa bermoral atau tidaknya seseorang (manusia) tidak hanya berpijak pada ajaran-ajaran suatu agama. Itu berarti bahwa yang tidak beragama tidak secara langsung berarti tidak bermoral
Narrowing Theological Disparities between Moslem and Christian Perspective on Jesus Christ Siddiq, Akhmad
Religió: Jurnal Studi Agama-agama Vol 2 No 2 (2012): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Dalam salah satu ayat, Alquran mengidentifikasi umat Kristen sebagai “teman dekat” bagi orang-orang Muslim, dibandingkan dengan umat Yahudi (al-Mâ’idah [5]: 82). Posisi yang diberikan Alquran kepada umat Kristen ini menjadi sangat penting dalam konteks relasi dan dialog antar umat beragama. Artikel ini berusaha menjelaskan titik temu dan persamaan-persamaan antara ajaran Islam dengan doktrin Kristen terkait dengan Yesus, atau ‘Isâ al-Masîh}. Tema Kristologi menjadi pilihan pembahasan makalah ini karena Yesus dalam doktrin Kristen menjadi pijakan utama bangunan kristianitas, sementara dalam normatif Islam ia juga mendapat porsi pembahasan yang cukup banyak. Artikel ini bermaksud untuk memberikan pemahaman yang komprehensif terkait dengan pandangan Kristen dan Islam terhadap personalitas dan ajaran Yesus atau Isa Al-Masih. Dalam konteks dialog antar umat beragama, hal tersebut sangat penting bagi kita untuk merundingkan kalimah sawâ’ (a common word) antara Islam dan Kristen. Hal tersebut tidak berarti bahwa kita mencari perbedaan untuk saling menyalahkan, melainkan untuk menyatukan ide yang sama tentang Yesus atau ‘Isâ al-Masîh} dalam Kristen maupun Islam. Mengetahui dan memahami Kristologi Islam akan memperkaya pandangan kita mengenai kehidupan Yesus.
LINKING SACRED PLACEWITH NATURE: RELIGIOUS ARCHITECTURE OF TADAO ANDO AND RIDWANKAMIL Siddiq, Akhmad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1446

Abstract

Contrary to common perspective of sacred place, which usually excludes nature and environment from its discourse, this paper attempts to link nature with sacred place. This paper asserts that human perspective of God does not essentially exclude human’s linkage with environment. Nature is manifestation of God, and human—as part of it—can expressthe manifestation into practical chains of religious worship and rituals. Addressing religious art of TadaoAndo with his Church of Water and RidwanKamilwith his Al-Irsyad Mosque, this paper aims to describe how ecology deals with religious architecture and how ecological standpoint fits toreligious rituals. This paper will also refer to the concept of deep ecology that traces connection to the wholeness, intuition, and affective perception of the sacredness and interconnection of all life. Simply, deep ecology tries to “resacralize” human perceptions of natural world.Keywords: Religious Architecture, Church, Mosque, Ecology, Nature.
PERAN KIAI DALAM PEMILUKADA DI PAMEKASAN 2008 Siddiq, Akhmad
JURNAL REVIEW POLITIK Vol 2 No 1 (2012)
Publisher : Program Studi Politik Islam Fakultas Ushuluddin, UIN Sunan Ampel Surabaya

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Abstract

The social structure of Madurese society gives a high position to kyai for playing roles both politics  and religion, as well as social and culture fields. Roles they say “bhepa’ bhebu’ guruh ratoh.” These affirms that Madurese people should regard parent first, then teacher (kyai), and at last ruler (ratoh). Yet, practically, people give more affection, loyalty, devotion, and dedication for the kyai than to their parent. From this reality, this paper aims to elucidate the inter-connection between politics and religion, in the process of local election of Pamekasan 2008. It articulates how the kyai intensively participated in local election using both social and religious domains. The study showed that  the roles of the religion, social structure, and politics “communicate” each other.
Contesting Religion and Ethnicity in Madurese Society Siddiq, Akhmad; Epafras, Leonard C; Husein, Fatimah
Religió: Jurnal Studi Agama-agama Vol 8 No 1 (2018): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Abstract: This paper describes historical phases of Madurese identity construction, the origins of Madurese ethnicity, inter-ethnic and inter-cultural relation, Madurese Pendalungan culture, and how Islam involves into cultural identities of the Madurese. In this paper, I will argue that Islam has become part of cultural values of the Madurese, that is, embedded within traditional activities and local wisdom. However, the involvement does not mean to exclude other “non-Islamic” and “non-Madurese” tradition in the process of construing Madurese identity. By exploring how Madurese identity was culturally constructed we could be able to draw more visible connection between religion, tradition, and social identity. This paper illustrates how Madurese identity culturally produced, nurtured, and matured. Since identity is a way of perceiving, interpreting, and representing the existence of people, I persist that Madurese identity has also been produced and reproduced depending on political, social, and cultural situation. In this regard, inter-religious or inter-ethnic relation remains important. [Artikel ini menjelaskan fase terbentuknya identitas orang-orang Madura, asal-usul etnis, hubungan lintas-budaya dan antaretnis, budaya Pendalungan, dan bagaimana Islam berinteraksi dengan identitas budaya orang Madura. Dalam artikel ini saya meneguhkan bahwa Islam telah menjadi bagian tak terpisahkan dari nilai-nilai budaya Madura, yang bisa dilihat dari dalam aktivitas sosial dan kearifan lokal orang Madura. Meski demikian, hal ini tidak menafikan bahwa tradisi “non-Islam” atau “non-Madura” juga memiliki peran dalam proses pembentukan identitas Madura. Dengan mengurai proses konstruksi identitas sosial Madura, seseorang bisa melihat dengan lebih jelas hubungan erat antara agama, tradisi, dan identitas sosial. Artikel ini juga menggambarkan bagaimana identitas Madura diproduksi, dikembangkan, dan dilestarikan. Sebab identitas adalah sebuah persepsi, interpretasi, dan representasi, artikel ini menyimpulkan bahwa identitas Madura pun tidak lepas dari tahapan itu: bergantung pada kondisi politik, sosial, ekonomi dan budaya. Dalam konteks ini, relasi antaragama dan antaretnis menjadi sangat penting.]
Islamic Pluralism in Indonesia: Comparing Fundamentalist and Liberalist View Siddiq, Akhmad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.228 KB) | DOI: 10.15642/teosofi.2011.1.1.131-141

Abstract

Pluralisme dianggap sebagai basis ketiga dalam menafsir keberagaman beragama, setelah eksklusivisme dan inklusivisme. Sejalan dengan sejarah pluralisme di Barat, pluralisme Islam di Indonesia juga bisa dikatakan sebagai kontinuitas dari dua paradigma keberagamaan sebelumnya, yakni eksklusivisme dan inklusivisme. Meski demikian, aksi maupun reaksi yang dilakukan para pemikir fundametalis Muslim di Indonesia tidak bisa begitu saja dinafikan. Menurut kelompok terakhir ini, pluralisme adalah jalan berpikir yang ?terlarang?.
Islamic Activism and Habermas' Theory of Strategic Action: a Case of Parade Tauhid in Jakarta Siddiq, Akhmad
DINIKA : Academic Journal of Islamic Studies Vol 1, No 1 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i1.1

Abstract

Capturing the case of Parade Tauhid in Indonesia, this paper aims to describe embodied relationship between religion (Islam) and politics. As part of social action, Islamic activism provides variety of contention which is practiced in the name of Islam: ideologically, structurally, and purposely. Within his explanation of communicative action theory, Habermas acknowledges what so-called as strategic action which can be defined as every action oriented to success under the aspect of rational choice and assess the efficacy of influencing decisions or positions of rational opponent. In this context, Parade Tauhid is perceived to be conducted for reaching several political and theological purposes based on rational choices, although it is practiced by performing religious event. This paper attempts to describe definition of Islamic activism, explore the event of Parade Tauhid, and analyze the parade using Habermass theory of strategic action.Keywords: Islamic activism, Parade Tauhid, and strategic action.
LINKING SACRED PLACEWITH NATURE: RELIGIOUS ARCHITECTURE OF TADAO ANDO AND RIDWANKAMIL Siddiq, Akhmad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 2 (2018): Kearifan Lokal, Kerukunan, dan Kebebasan Beragama
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i2.1446

Abstract

Contrary to common perspective of sacred place, which usually excludes nature and environment from its discourse, this paper attempts to link nature with sacred place. This paper asserts that human perspective of God does not essentially exclude human’s linkage with environment. Nature is manifestation of God, and human—as part of it—can expressthe manifestation into practical chains of religious worship and rituals. Addressing religious art of TadaoAndo with his Church of Water and RidwanKamilwith his Al-Irsyad Mosque, this paper aims to describe how ecology deals with religious architecture and how ecological standpoint fits toreligious rituals. This paper will also refer to the concept of deep ecology that traces connection to the wholeness, intuition, and affective perception of the sacredness and interconnection of all life. Simply, deep ecology tries to “resacralize” human perceptions of natural world.Keywords: Religious Architecture, Church, Mosque, Ecology, Nature.