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Jurnal Kawistara Vol 5, No 2 (2015)
Publisher : Sekolah Pascasarjana UGM

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In this article the authors examine various perspectives or viewpoints that exist in the hamlet of Kasuran on myths about sleeping without a mattress. It is important and often overlooked in a variety of reports in the media. By using Bourdieu perspective, the authors reveal that how the various viewpoints ’fight’ each other to gain social recognition that this myth persist until today. Because of fighting each others in a field named Kasuran the myth is producted and reproducted since hundreds years ago.
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 2 (2013)
Publisher : ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin

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Here I try to uncover various foundation of time and space underlying the  nature of caliph ‘Umar bin ‘Abdul ‘Aziz’s thought who formally commanded codifying hadith. I use Peter L. Berger theory of sociology of knowledge to get an understanding of how the process ‘Umar bin ‘Abdul ‘Aziz that has lived in the luxuriousness dynastic of Umayyah capable to pay attention on hadith whereas formerly it was allowed running wild in the arms individual thalib hadith and didn’t get attention from any Umayyad caliphate.
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Dala>il al-Khairat is a kind of fasting that has been practiced by santris in Central and East Java for years. They must be able to pass an ongoing fasting for one or three years, and uniquely, it becomes a happiness for santris to practice it. This paper departs from questions on how this practice is carried out, how the transmission of knowledge come from and how the foundation of the sacred text (such as Hadith) lie behind the practice as the legitimacy of this practice. By using historical method the authors conclude that the practice of Dala>il cannot be separated from the role of Shaykh Yasin Bareng in Kudus who taught the later generations and his students through the process of ija>zah. In addition, we found that the transmission of knowledge about recitation of Dala>il al-Khaira>t was also found in Shaykh Mahfudz at-Tirmasi, one of Muslim scholars who taught at Haramain in XX Century.
Kajian Kontemporer terhadap Karya Nawawi Al-Bantani Burhanuddin, Mamat S; Syamsuddin, Muh.; Qudsy, Saifuddin Zuhri
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2061


Sosok Nawawi al-Bantani sangat terkenal di Indonesia. Kajian terhadapnya membentang mulai dari gagasannya mengenai tasawuf, al-Quran, dll. Sejauh ini belum ada penelitian yang mencoba untuk mengklasifikasikan kajian terhadap Nawawi al-Bantani. Di sinilah letak signifikansi dari artikel ini. Dengan berangkat dari pertanyaan karya apa dan sejauh mana kajian para peneliti terhadap tokoh ini, dengan metode sejarah. Kami menemukan bahwa kajian al-Bantani cukup ekstensif pada periode setelah 2007-2017, namun karena karya al-Bantani yang dapat diakses sangat terbatas, maka kajiannya hanya fokus kepada beberapa kitabnya saja.
Puasa Senin Kamis di Kampung Pekaten Qudsy, Saifuddin Zuhri; Masduki, Mahfudz; Abror, Indal
Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2
Publisher : KOPERTAIS4 Press

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Abstrak: Gagasan puasa dan buka puasa Senin Kamis bersama di kampung Pekaten ini merupakan fenomena menarik. Gagasan ini muncul semenjak tahun 2005. menjadi menarik, karena selama ini hanya bulan ramadhan saja yang dilaksanakan secara bersama. Di samping itu, puasa bersama dan buka bersama ini memberikan satu alternatif baru dari kegiatan-kegiatan yang telah ada, misalnya kerja bakti bareng atau acara-acara seperti tahlilan, yasinan, mujahadahan dan lain sebagainya. Kegiatan puasa Senin Kamis tidak hanya membangun sebentuk solidaritas sosial yang semakin erat diantara sesama pelakunya, namun juga memiliki implikasi penguatan sisi mental spiritual, bahkan kesehatan. Tulisan ini berupaya untuk menggambarkan tradisi keagamaan yang khas di kawasan kampung pekaten, yang mampu menciptakan bentuk solidaritas sosial yang tinggi pada sesama warga.Keywords: Puasa, pekaten, tradisi masyarakat
Kontestasi Hadis Azimat di Masyarakat Online Qudsy, Saifuddin Zuhri; Huda, Syafi’ul
JURNAL AT-TURAS Vol 6, No 2 (2019): Hukum Islam dan Moderasi Agama
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1098.832 KB) | DOI: 10.33650/at-turas.v6i2.892


Indonesia is known as a multicultural nation, such as culture, ethnicity, religion or anything else. As a monotheistic religion, Islam does not necessarily accept the diversity of cultures it encounters in Indonesia. Regarding amulets for example, as objects of cultural heritage that are believed to have power, Islam underlines with a red thread. The reason is, with tiny objects that are very vulnerable to bring users in polytheism. In addressing this common thread, diverse views and attitudes of Muslims emerge. This article discusses the amulet contestation in an online society. From the search results, obtained several references in the form of the Prophet's hadith, atsar companions, and opinions of scholars related to this talisman. The first two references, present information on permissibility as well as a ban on the use of talismans. While the latter is more about explaining core vocabulary which is considered as the key to understanding this issue. In terms of contestation that occurs in online communities, there are four trends that can be used as a planner of their attitude; scientific data, the objectivity of assessment, insight about talismans, and how to express opinions. Each suggests there are mutual influences and self-existence. Then at the level of their understanding of the Islamic text that exists, those who are allergic to amulets only stop at the hadith that forbids it. They are reluctant to explore more information about other traditions or explanations than the traditions they hold as the other online communities do.Keywords: Contestation, Amulet, Online Society, and Understanding Of Religion.
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 2 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.v15i2.1304


This paper tries to explore the use of hadith regarding with polygamy in interpreting surah An-Nisa 03 on polygamy. One of the prominent moslem scholar, Ibnu Katsir interpret this verse with hadiths. By using historical method, this paper concludes that Al-Nisa: 3 related to socio-cultural context of Arab society in revelation period. To understand this verse will be insufficient if we analyze it in linguistical-literal aspect, without concerning on the historical context of asbabun nuzul, both micro and macro context.[Artikel ini mencoba mengeksplorasi penggunaan hadis-hadis mengenai poligami dalam menafsiri QS. An-Nisa: 03. Salah satu tokoh tafsir kenamaan, Ibnu Katsir, mencoba menginterpretasikan ayat tersebut dengan hadis. Dengan mempergunakan pendekatan historis tulisan ini berkesimpulan bahwa QS. An-Nisa’ 3 terkait dengan konteks sosio-kultural masyarakat Arab pada masa pewahyuan. Memahami ayat ini tidak cukup hanya dengan menggunakan pendekatan literal-linguistiknya semata, namun harus memahami bagaimana konteks historis dari asbabun nuzul, baik konteks mikro maupun makronya.]
ṢALLÛ FÎ RIḤÂLIKUM DURING COVID-19 Solahuddin, Ahmad; Firdaus, Atiqoh; Qudsy, Saifuddin Zuhri
ULUL ALBAB Jurnal Studi Islam Vol 21, No 2 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v21i2.10139


Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an "objective meaning" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.
Moderasi Pemikiran Abdul Rauf Al-Singkili di Tengah Gejolak Pemikiran Tasawuf Nusantara Abad Ke-17 Kurahman, Taufik; Qudsy, Saifuddin Zuhri
ESOTERIK Vol 7, No 1 (2021): Available in June 2021
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v7i1.9297


The thought of wahdah al-wujud in Aceh in the 16th century which was pioneered by Hamzah al-Fansuri continued to cause tragic conflicts in the following decades. When Nuruddin al-Raniri served as the mufti of the Kingdom, al-Fansuri’s wujudiyyah was labeled heretical, and his followers were considered zindiqs, even infidels. In that situation, Abdurraf al-Singkili appeared carefully not to go involved in the dispute between the two groups. This articles shows al-Singkili’s moderate thoughts in dealing with the polemic of sufisms-wujudiyyah thought above, beginning from his return from the Arabian peninsula until he served as the mufti. For this, research focuses on the al-Singkili’s ilmiyyah journey, the turmoil of Sufism in Aceh, and al-Singkili’s moderat policies. Data obtained through library research with documentation technique. The results show that al-Singkili’s moderate thought is influinced by the breadth of his knowledge. Al-Singkili was not only master in sufism, but also in fiqh. In his view, both of sufism and fiqh should be done in equal proportion.