Saifuddin Zuhri Qudsy, Saifuddin Zuhri
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KASURAN DALAM BERAGAM SUDUT PANDANG MERUNUT JEJAK-JEJAK CERITA TIDUR TANPA KASUR DI DUSUN KASURAN Qudsy, Saifuddin Zuhri; Abdullah, Irwan; Qodir, Zuly
Jurnal Kawistara Vol 5, No 2 (2015)
Publisher : Sekolah Pascasarjana UGM

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Abstract

In this article the authors examine various perspectives or viewpoints that exist in the hamlet of Kasuran on myths about sleeping without a mattress. It is important and often overlooked in a variety of reports in the media. By using Bourdieu perspective, the authors reveal that how the various viewpoints ’fight’ each other to gain social recognition that this myth persist until today. Because of fighting each others in a field named Kasuran the myth is producted and reproducted since hundreds years ago.
UMAR BIN ABDUL AZIZ DAN SEMANGAT PENULISAN HADIS Qudsy, Saifuddin Zuhri
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 2 (2013)
Publisher : ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin

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Abstract

Here I try to uncover various foundation of time and space underlying the  nature of caliph ‘Umar bin ‘Abdul ‘Aziz’s thought who formally commanded codifying hadith. I use Peter L. Berger theory of sociology of knowledge to get an understanding of how the process ‘Umar bin ‘Abdul ‘Aziz that has lived in the luxuriousness dynastic of Umayyah capable to pay attention on hadith whereas formerly it was allowed running wild in the arms individual thalib hadith and didn’t get attention from any Umayyad caliphate.
TRANSMISI, SANAD KEILMUAN, DAN RESEPSI HADIS PUASA DALā’IL AL-KHAIRāT Rafi?i , Melati Ismaila; Qudsy, Saifuddin Zuhri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Dala>il al-Khairat is a kind of fasting that has been practiced by santris in Central and East Java for years. They must be able to pass an ongoing fasting for one or three years, and uniquely, it becomes a happiness for santris to practice it. This paper departs from questions on how this practice is carried out, how the transmission of knowledge come from and how the foundation of the sacred text (such as Hadith) lie behind the practice as the legitimacy of this practice. By using historical method the authors conclude that the practice of Dala>il cannot be separated from the role of Shaykh Yasin Bareng in Kudus who taught the later generations and his students through the process of ija>zah. In addition, we found that the transmission of knowledge about recitation of Dala>il al-Khaira>t was also found in Shaykh Mahfudz at-Tirmasi, one of Muslim scholars who taught at Haramain in XX Century.
Kajian Kontemporer terhadap Karya Nawawi Al-Bantani Burhanuddin, Mamat S; Syamsuddin, Muh.; Qudsy, Saifuddin Zuhri
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2061

Abstract

Sosok Nawawi al-Bantani sangat terkenal di Indonesia. Kajian terhadapnya membentang mulai dari gagasannya mengenai tasawuf, al-Quran, dll. Sejauh ini belum ada penelitian yang mencoba untuk mengklasifikasikan kajian terhadap Nawawi al-Bantani. Di sinilah letak signifikansi dari artikel ini. Dengan berangkat dari pertanyaan karya apa dan sejauh mana kajian para peneliti terhadap tokoh ini, dengan metode sejarah. Kami menemukan bahwa kajian al-Bantani cukup ekstensif pada periode setelah 2007-2017, namun karena karya al-Bantani yang dapat diakses sangat terbatas, maka kajiannya hanya fokus kepada beberapa kitabnya saja.
PENGGUNAAN HADIS-HADIS POLIGAMI DALAM TAFSIR IBNU KATSIR Qudsy, Saifuddin Zuhri; Burhanuddin, Mamat S.
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 2 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.v15i2.1304

Abstract

This paper tries to explore the use of hadith regarding with polygamy in interpreting surah An-Nisa 03 on polygamy. One of the prominent moslem scholar, Ibnu Katsir interpret this verse with hadiths. By using historical method, this paper concludes that Al-Nisa: 3 related to socio-cultural context of Arab society in revelation period. To understand this verse will be insufficient if we analyze it in linguistical-literal aspect, without concerning on the historical context of asbabun nuzul, both micro and macro context.[Artikel ini mencoba mengeksplorasi penggunaan hadis-hadis mengenai poligami dalam menafsiri QS. An-Nisa: 03. Salah satu tokoh tafsir kenamaan, Ibnu Katsir, mencoba menginterpretasikan ayat tersebut dengan hadis. Dengan mempergunakan pendekatan historis tulisan ini berkesimpulan bahwa QS. An-Nisa’ 3 terkait dengan konteks sosio-kultural masyarakat Arab pada masa pewahyuan. Memahami ayat ini tidak cukup hanya dengan menggunakan pendekatan literal-linguistiknya semata, namun harus memahami bagaimana konteks historis dari asbabun nuzul, baik konteks mikro maupun makronya.]
ṢALLÛ FÎ RIḤÂLIKUM DURING COVID-19 Solahuddin, Ahmad; Firdaus, Atiqoh; Qudsy, Saifuddin Zuhri
ULUL ALBAB Jurnal Studi Islam Vol 21, No 2 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v21i2.10139

Abstract

Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an "objective meaning" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.
Moderasi Pemikiran Abdul Rauf Al-Singkili di Tengah Gejolak Pemikiran Tasawuf Nusantara Abad Ke-17 Kurahman, Taufik; Qudsy, Saifuddin Zuhri
ESOTERIK Vol 7, No 1 (2021): Available in June 2021
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v7i1.9297

Abstract

The thought of wahdah al-wujud in Aceh in the 16th century which was pioneered by Hamzah al-Fansuri continued to cause tragic conflicts in the following decades. When Nuruddin al-Raniri served as the mufti of the Kingdom, al-Fansuri’s wujudiyyah was labeled heretical, and his followers were considered zindiqs, even infidels. In that situation, Abdurraf al-Singkili appeared carefully not to go involved in the dispute between the two groups. This articles shows al-Singkili’s moderate thoughts in dealing with the polemic of sufisms-wujudiyyah thought above, beginning from his return from the Arabian peninsula until he served as the mufti. For this, research focuses on the al-Singkili’s ilmiyyah journey, the turmoil of Sufism in Aceh, and al-Singkili’s moderat policies. Data obtained through library research with documentation technique. The results show that al-Singkili’s moderate thought is influinced by the breadth of his knowledge. Al-Singkili was not only master in sufism, but also in fiqh. In his view, both of sufism and fiqh should be done in equal proportion.