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All Journal ULUL ALBAB DE JURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Musawa : Jurnal Studi Gender dan Islam Religi: Jurnal Studi Agama-agama ESOTERIK Dinika : Academic Journal of Islamic Studies AL QUDS : Jurnal Studi Alquran dan Hadis Al-Albab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis AT-TURAS: Jurnal Studi Keislaman Living Islam: Journal of Islamic Discourses Jurnal Living Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Satya Widya: Jurnal Studi Agama Proceedings of Annual Conference for Muslim Scholars Mutawatir : Jurnal Keilmuan Tafsir Hadith Poros Onim QOF: Jurnal Studi Al-Qur'an dan Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Saifuddin Zuhri Qudsy
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KASURAN DALAM BERAGAM SUDUT PANDANG MERUNUT JEJAK-JEJAK CERITA TIDUR TANPA KASUR DI DUSUN KASURAN Qudsy, Saifuddin Zuhri; Abdullah, Irwan; Qodir, Zuly
Jurnal Kawistara Vol 5, No 2 (2015)
Publisher : Sekolah Pascasarjana UGM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.392 KB)

Abstract

In this article the authors examine various perspectives or viewpoints that exist in the hamlet of Kasuran on myths about sleeping without a mattress. It is important and often overlooked in a variety of reports in the media. By using Bourdieu perspective, the authors reveal that how the various viewpoints ’fight’ each other to gain social recognition that this myth persist until today. Because of fighting each others in a field named Kasuran the myth is producted and reproducted since hundreds years ago.
TRANSMISI, SANAD KEILMUAN, DAN RESEPSI HADIS PUASA DALā’IL AL-KHAIRāT Rafi?i , Melati Ismaila; Qudsy, Saifuddin Zuhri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 1 (2020): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Dala>il al-Khairat is a kind of fasting that has been practiced by santris in Central and East Java for years. They must be able to pass an ongoing fasting for one or three years, and uniquely, it becomes a happiness for santris to practice it. This paper departs from questions on how this practice is carried out, how the transmission of knowledge come from and how the foundation of the sacred text (such as Hadith) lie behind the practice as the legitimacy of this practice. By using historical method the authors conclude that the practice of Dala>il cannot be separated from the role of Shaykh Yasin Bareng in Kudus who taught the later generations and his students through the process of ija>zah. In addition, we found that the transmission of knowledge about recitation of Dala>il al-Khaira>t was also found in Shaykh Mahfudz at-Tirmasi, one of Muslim scholars who taught at Haramain in XX Century.
Kajian Kontemporer terhadap Karya Nawawi Al-Bantani Burhanuddin, Mamat S; Syamsuddin, Muh.; Qudsy, Saifuddin Zuhri
DINIKA : Academic Journal of Islamic Studies Vol 4, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v4i1.2061

Abstract

Sosok Nawawi al-Bantani sangat terkenal di Indonesia. Kajian terhadapnya membentang mulai dari gagasannya mengenai tasawuf, al-Quran, dll. Sejauh ini belum ada penelitian yang mencoba untuk mengklasifikasikan kajian terhadap Nawawi al-Bantani. Di sinilah letak signifikansi dari artikel ini. Dengan berangkat dari pertanyaan karya apa dan sejauh mana kajian para peneliti terhadap tokoh ini, dengan metode sejarah. Kami menemukan bahwa kajian al-Bantani cukup ekstensif pada periode setelah 2007-2017, namun karena karya al-Bantani yang dapat diakses sangat terbatas, maka kajiannya hanya fokus kepada beberapa kitabnya saja.
PENGGUNAAN HADIS-HADIS POLIGAMI DALAM TAFSIR IBNU KATSIR Qudsy, Saifuddin Zuhri; Burhanuddin, Mamat S.
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 2 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.v15i2.1304

Abstract

This paper tries to explore the use of hadith regarding with polygamy in interpreting surah An-Nisa 03 on polygamy. One of the prominent moslem scholar, Ibnu Katsir interpret this verse with hadiths. By using historical method, this paper concludes that Al-Nisa: 3 related to socio-cultural context of Arab society in revelation period. To understand this verse will be insufficient if we analyze it in linguistical-literal aspect, without concerning on the historical context of asbabun nuzul, both micro and macro context.[Artikel ini mencoba mengeksplorasi penggunaan hadis-hadis mengenai poligami dalam menafsiri QS. An-Nisa: 03. Salah satu tokoh tafsir kenamaan, Ibnu Katsir, mencoba menginterpretasikan ayat tersebut dengan hadis. Dengan mempergunakan pendekatan historis tulisan ini berkesimpulan bahwa QS. An-Nisa’ 3 terkait dengan konteks sosio-kultural masyarakat Arab pada masa pewahyuan. Memahami ayat ini tidak cukup hanya dengan menggunakan pendekatan literal-linguistiknya semata, namun harus memahami bagaimana konteks historis dari asbabun nuzul, baik konteks mikro maupun makronya.]
ṢALLÛ FÎ RIḤÂLIKUM DURING COVID-19 Solahuddin, Ahmad; Firdaus, Atiqoh; Qudsy, Saifuddin Zuhri
ULUL ALBAB Jurnal Studi Islam Vol 21, No 2 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v21i2.10139

Abstract

Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an "objective meaning" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.
Moderasi Pemikiran Abdul Rauf Al-Singkili di Tengah Gejolak Pemikiran Tasawuf Nusantara Abad Ke-17 Kurahman, Taufik; Qudsy, Saifuddin Zuhri
ESOTERIK Vol 7, No 1 (2021): Available in June 2021
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v7i1.9297

Abstract

The thought of wahdah al-wujud in Aceh in the 16th century which was pioneered by Hamzah al-Fansuri continued to cause tragic conflicts in the following decades. When Nuruddin al-Raniri served as the mufti of the Kingdom, al-Fansuri’s wujudiyyah was labeled heretical, and his followers were considered zindiqs, even infidels. In that situation, Abdurraf al-Singkili appeared carefully not to go involved in the dispute between the two groups. This articles shows al-Singkili’s moderate thoughts in dealing with the polemic of sufisms-wujudiyyah thought above, beginning from his return from the Arabian peninsula until he served as the mufti. For this, research focuses on the al-Singkili’s ilmiyyah journey, the turmoil of Sufism in Aceh, and al-Singkili’s moderat policies. Data obtained through library research with documentation technique. The results show that al-Singkili’s moderate thought is influinced by the breadth of his knowledge. Al-Singkili was not only master in sufism, but also in fiqh. In his view, both of sufism and fiqh should be done in equal proportion.
Temboro Tablighi Jamaat’s Reception to Hadith on Covid-19 Zuhri Qudsy, Saifuddin; Awwabin, Muhammad Rosyid; Sholahuddin, Ahmad
DINIKA : Academic Journal of Islamic Studies Vol 5, No 2 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i2.2623

Abstract

Tablighi Jamaat (TJ) has recently been in a global spotlight as it is considered to cause a new cluster of Covid-19 cases to occur. According to some news reported by various media, Tablighi Jamaat remained in their ignorance of the pandemic. This may partly result from the way of interpreting religious texts. This article aims to discuss the views of the Temboro Tablighi Jamaat, Magetan, East Java about Covid-19, the factors that shape their understanding, and their religious activities during the Covid-19 pandemic. This article shows that the followers of Tablighi Jamaat in Temboro, Magetan, East Java, view diseases from the point of view of sharia (exoteric path) and haqiqa (mystcal truth). From the point of view of haqiqa, they see the disease as something that naturally comes from Allah. Meanwhile, adopting the point of view of Sharia, they try to replicate the way the Prophet Muhammad when he dealt with illnesses, which is documented in the hadith about the plague (tha’un). This reflects two reception models, namely exegetical reception and functional reception. This understanding then changed the TJ followers’ way of conducting their activities during the Covid-19 pandemic. Their implementing health protocols and setting reasonable restrictions on the activities they usually perform in normal conditions. Therefore, this article also denies the statements of media about the ignorance of TJ followers in Temboro as to the Covid-19 pandemic.
Kredibilitas Hadis dalam COVID-19: Studi atas Bażl al-Mā’ūn fi Fadhli al-Thāun karya Ibnu Hajar al-Asqalany Saifuddin Zuhri Qudsy; Ahmad Sholahuddin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 4, No 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (660.375 KB) | DOI: 10.29240/alquds.v4i1.1476

Abstract

This paper discusses the work of Ibn Hajar al-Asqalany, which has been discussed by Islamic scholars around the world. His description of the pandemic was quite comprehensive, including the encyclopedia data of the plague that occurred during the Shahabah, Umayyad and Abbasid dynasties. By departing from the questions: first, how does Islamic literature talk about a pandemic; secondly, what are the factors that cause pandemic emerged in Islamic history literature? Third how is the credibility of Bażl al-Mā’ūn and others in dealing with pandemics such as COVID-19? This paper shows that Bażl al-Mā'ūn is an important reference in discussing pandemics in the Islamic world.Besides, there are indeed other books that appeared before al-Asqalany's work which also shows that basically the Islamic religion has strong credibility for talking about a pandemic in many perspectives, not only from a religious point of view, but from an empirical and scientific point of view.
LIVING HADIS: GENEALOGI, TEORI, DAN APLIKASI Saifuddin Zuhri Qudsy
Jurnal Living Hadis Vol 1, No 1 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (518.566 KB) | DOI: 10.14421/livinghadis.2016.1073

Abstract

Within a decade, the study of Living Qur’an and Living Hadithand has flourished in Indonesia. Number of research about phenomena of either practices of rituals has been done. This article, departs from that fact, endeavors to explore model of living hadith, from its genealogical presence, theories that have been applied, up to technic which used into various kinds of research.
MEMAHAMI HIJRAH DALAM REALITAS ALQURAN DAN HADIS NABI MUHAMMAD Syarif El Abbas; Saifuddin Zuhri Qudsy
Jurnal Living Hadis Vol 4, No 2 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (730.394 KB) | DOI: 10.14421/livinghadis.2019.2021

Abstract

Tulisan ini akan menjelaskan hijrah sebagai tren istilah ditinjau dari aspek normativitas Islam. Akar historis peristiwa hijrah hingga menjadi fenomena masa kini berawal dari keterangan hijrah yang diabadikan dalam Alquran. Selain itu, Hadis Nabi saw. berkedudukan menjelaskan peristiwa bersejarah tersebut secara komprehensif akan menjadi sumber informasi kedua. Dengan pendekatan deskriptif analisis yang datanya dikumpulkan dari literatur tafsir dan hadis, tulisan ini akan berturut-turut mengupas mulai dari uraian terminologi hijrah berdasarkan sudut pandang linguistik, dilanjutkan dengan keterangan para ulama dalam bentuk uraian tafsir dan syarah. Penulis berkesimpulan secara umum tidak ada makna dan praktik hijrah dengan argumen “transformasi pola hidup dari arah negatif menuju ke arah positif tanpa disertai dengan migrasi secara fisik lalu melakukan labeling individu atau komunitas sebagai kaum Muhājirīn”.Akan tetapi sebagian ulama memberikan penjelasan bahwa hijrah tidak hanya dimaknai migrasi teritorial tetapi juga dapat bermakna metafor yakni hijrah batin dan lahir. Tokoh yang paling getol menegaskan dengan terminologi tersebut adalah Sayyid Qutub pendiri gerakan Ikhwanul Muslimin. Atas pembacaannya terhadap makna hijrah dalam Alquran, kemudian muncul berbagai gerakan dan kampanye “islamis” mengenai hijrah ini.
Co-Authors Abdul Wahid Haddade Ahmad Sholahuddin Althaf Husein Muzakky Althaf Husein Muzakky Andi Sukmawati Assaad Arifki Budia Warman Awwabin, Muhammad Rosyid Bachri, Syabbul Baso Hasyim Burhanuddin, Mamat S Burhanuddin, Mamat S. Fahrudin Fahrudin Fakhruddin Fakhruddin Firdaus, Atiqoh Hafidhuddin Hafidhuddin I Gusti Ngurah Antaryama I Ketut Sudiana Inayatul Mustautina Inayatul Mustautina Inaa Indal Abror Irwan Abdullah Irwan Abdullah Irwan Abdullah Mahfidhatul Khasanah Khasanah Mahfudz Masduki Melati Ismaila Rafi’i Misbahul Khairiyah Muh. Syamsuddin, Muh. Muhammad Alfatih Suryadilaga Muhammad Taufan Badollahi Novita Cahyani Nur Quma Laila Rafi?i , Melati Ismaila Sholahuddin, Ahmad Solahuddin, Ahmad Sudirman Sudirman Syafi’ul Huda Syarif El Abbas Taufik Kurahman, Taufik Thoriqatul Faizah Zainuddin Zainuddin Zulkifli Zulkifli Zuly Qodir Zuly Qodir