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BANIN DIAR SUKMONO, BANIN DIAR
Program Studi Ilmu Filsafat Universitas Gadjah Mada
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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ETIKA DRIYARKARA DAN RELEVANSINYA DI ERA POSTMODERN Sukmono, Banin Diar
Jurnal Filsafat "WISDOM" Vol 23, No 1 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (142.674 KB) | DOI: 10.22146/jf.13221

Abstract

Driyarkara is an Indonesian philosopher who has original way of thinking. This paper aims to explore and analyze his ideas of moral and decency. According to Driyarkara, moral is a human need. Without moral, humanity will be in chaos. Based on Driyarkara's point of view, moral is a consequence of consciousness; therefore, having high moral standard is a human nature. Furthermore, conscience can be a moral standard for determining right or wrong as long as the conscience itself has not been “raped”. When conducting a moral consideration, every human has to use his own reason which is reflected in Driyarkara's Purity of Reason Dialectic. For him, all moral efforts show that human always want to achieve the perfection which is considered as God. The Driyarkara ethics could be classified as the deontological ethics. But it is the deontological ethics which has theological, humanist-naturalist, and axiological dimensions so that it can be defined as teleological as well. If we correlate the Driyarkara ethics and the Postmodern Era where morality has already been blurring, we can place the Driyarkara ethics which is considered teleological and deontological as a solid alternative of morality.
ETIKA DRIYARKARA DAN RELEVANSINYA DI ERA POSTMODERN Sukmono, Banin Diar
Jurnal Filsafat "WISDOM" Vol 23, No 1 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (142.674 KB) | DOI: 10.22146/jf.13220

Abstract

Driyarkara is an Indonesian philosopher who has original way of thinking. This paper aims to explore and analyze his ideas of moral and decency. According to Driyarkara, moral is a human need. Without moral, humanity will be in chaos. Based on Driyarkara's point of view, moral is a consequence of consciousness; therefore, having high moral standard is a human nature. Furthermore, conscience can be a moral standard for determining right or wrong as long as the conscience itself has not been “raped”. When conducting a moral consideration, every human has to use his own reason which is reflected in Driyarkara's Purity of Reason Dialectic. For him, all moral efforts show that human always want to achieve the perfection which is considered as God. The Driyarkara ethics could be classified as the deontological ethics. But it is the deontological ethics which has theological, humanist-naturalist, and axiological dimensions so that it can be defined as teleological as well. If we correlate the Driyarkara ethics and the Postmodern Era where morality has already been blurring, we can place the Driyarkara ethics which is considered teleological and deontological as a solid alternative of morality.
Eksploitasi Tubuh Perempuan di Televisi Sebagai Ironi Kepribadian Indonesia SUKMONO, BANIN DIAR
Komunikator Vol 4, No 01 (2012)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This discussion aims to see how exploitation has happened towards women through and by the media in the 21st century, which is controlled by the capitalists, and its relationship with the 2nd sila (principle) of Pancasila. This discussion tries to analyze by observing the figure of “cewek kece” (hot chicks) as the ideal female figure in the 21st century on television. The results of the analysis proved that the exploitation of women’s bodies has happened through and by the media, especially television. It is in the form of commodification of “cewek kece”, symbolic violence, and the pressure towards women to have slim bodies. For the results of this analysis, when it is associated with the 2nd sila of Pancasila, it indicates that there is an incompatibility between the exploitation of women’s bodies and the values and teachings of Pancasila as the foundation of national identity. Keywords: cewe kece, exploitation, commodification, the 2nd sila of Pancasila
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