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Discourse Analysis of Merdeka Belajar Curriculum Application in Madrasahs toward the Islamic Religious Education Learning System Muhammad Muhson
EDUCATIO : Journal of Education Vol 7 No 2 (2022): August 2022
Publisher : STAI Miftahul Ula Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/educatio.v7i2.798

Abstract

There is a paradigm shift in learning in the 21st century and in order to improve the quality of services for madrasah residents, madrasahs must always make adjustments and improvements, dare to innovate or make new discoveries by utilizing information technology to the fullest. Madrasahs must be free to manage education independently, creatively, innovatively in order to provide services that take into account the needs of society and the advancement of science and technology. Decree of the Minister of Religious Affairs Number 792 of 2018 concerning Guidelines for the Implementation of the Raudhatul Athfal Curriculum, Decree of the Minister of Religion Number 183 of 2019 concerning the Curriculum of Islamic Religious Education and Arabic in madrasas, and Decree of the Minister of Religion Number 184 of 2019 concerning Guidelines for Curriculum Implementation in madrasas, provides space for madrasahs to create and innovate in the management of education and learning. In line with this, the Ministry of Education, Culture, Research and Technology has launched the Independent Curriculum which will be implemented starting from the 2022/2023 academic year. This research method uses a qualitative approach. Data collection through the literature method (search library) through books, journals and articles that support the explanation of the application of the independent curriculum in Madrasah. The advantages of the Independent Curriculum are simpler and deeper, autonomous, more relevant, and participatory. The learning objectives of PAI and Ethics (1) guiding students to be moral (2) shaping students into human beings who understand the principles of the Islamic religion (3) teaching students how to apply Islamic principles (4) helping students develop love for their surroundings (5) building ukhuwwah basyariyah, ukhuwwah Islamiyah, and ukhuwwah waaniyyah. The characteristics of CP PAI and Ethics must be based on the Qur'an-Hadith, aqidah, akhlak, fiqh, and the history of Islamic Civilization (SPI). The weaknesses of the Merdeka Belajar Curriculum include that students' abilities and skills are not seen as knowledge that sustains it because Askomi Suka (Minimum Competency Assessment and Character Survey) only focuses on personality and character. Rpp is less discernible because it is not detected by the indicators, including the media, equipment, and learning resources used. Another drawback is the absence of output that can be evaluated due to time constraints over a long period of time.
Development of Piety Through Community-Based Islamic Religious Education Muhammad Muhson; Tobroni Tobroni; Faridi Faridi; Muhammad Nurhakim
AL-ISHLAH: Jurnal Pendidikan Vol 16, No 2 (2024): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v16i2.5091

Abstract

This study aims to describe and discover the uniqueness of piety through community-based Islamic Religious Education. Piety in this context is defined as human steadfastness in faith and its implementation, namely diligence in actualizing Islamic principles in life. This research is a qualitative study with a phenomenological approach. Data was collected through non-participant observation, semi-structured interviews, documentation, and literature review. The data analysis steps began with concrete description, experiencing the whole, creating units of meaning, transforming and reducing, creating constituents and structures, conveying findings, and interpreting findings. The collected data were tested for validity through source and technique triangulation. This study found that the religious experiences of the research subjects do not always come from family education. The religious community they belong to, the environment they live in, and demographic data also significantly contribute to their piety. Inner and spiritual experiences are dominant factors in the piety of research subjects. The development of piety among research subjects is influenced by their diverse experiences. For the research subjects, piety is interpreted as a principle of life. The true meaning of piety will give birth to a perspective and attitude of sincere devotion as a form of manifestation of true piety.