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KEWARISAN JANDA DAN DUDA MENURUT HUKUM ADAT KAILI DITINJAU DARI FIQH MAWARIS Bahdar Bahdar
ISTIQRA Vol. 5 No. 1 (2017): Januari-Juni 2017
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.979 KB)

Abstract

This study examines aspects of customary law of inheritance law Kailinamely the transfer of ownership of property to the beneficiary in terms of fiqh Mawaris. The issues raised in this research is how the process of widows and widowers inheritance under customary law Kaili and how much a part of each. Through this research note that the procedure divisioninheritance to widows and widowers under customary law Kaili depend on the condition of divorce and the death of a spouse Treasures that made heritage is a treasure together instead of the default property of giving parents or property acquired before they were married. If your wife or husband killed deliberately, the killer was not given inheritance, If killed accidentally or in self-defense, the property is divided in two. If a husband or wife asks for a divorce with no reason justified customs then divorces were not given the inheritance.If the divorce is justified by customary law the property is divided into two. The results of this study indicatethat procedure inheritance of widows and widowers according to customary law in line with the provisions of fiqhMawaris. The equation of which can be seen on the property which is used as inheritance is a joint property and killers are not given the inheritance of the people he killed. Kaili according to customary law in accordance with fiqh Mawaris.Conformity can be seen in three ways. Killer did not get the estate of the person who killed. Inheritance and divorce occurred because of the death of the husband and wife. Treasure that heritage is used as a common property that are cultivated husband and wife
KINERJA BADAN AMIL ZAKAT PROVINSI SULAWESI TENGAH (Mengumpul dan Mendistribusikan Zakat) Bahdar Bahdar
ISTIQRA Vol. 5 No. 2 (2017): Juli-Desember 2017
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (541.442 KB) | DOI: 10.24239/ist.v5i2.263

Abstract

This research was conducted at Badan Amil Zakat National Central Sulawesi Province (BAZNAS) to know the collection of zakat and infak fund and its distribution. In this study data collection using survey sample method that only records a small part of the object of research and for each element is investigated in depth which operations. Through this research it is known that: National Amil Zakat Agency of Central Sulawesi Province collects zakat funds limited to Civil Servants and Officials in Provinsi environment. Excluding Civil Servants and Officials in Town and Regency in Parovinsi Central Sulawesi. Also excluding entrepreneurs and the general public. Zakat issued by Civil Servants and Officials is Zakah on Income, not zakat mal or zakat treasure. So that collected by the Amil Body is zakat based on the amount of salary and other income for one year. So the treasures of vehicles, gardens, houses, jewelry and others are not subject to zakat.Besarnya earnings collected 2.5 percent equivalent to 85 grams of gold. Zakat is collected through the collecting unit of zakat (UPZ) in each institution. DPD and SKPD in Central Sulawesi Province. Zakat is channeled to mustahik with the consideration of fulfilling basic necessities mustahik
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