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Narasi Term Zholim Dalam Tafsir al-Wasith Karya Wahbah al-Zuhaili Desri Ari Enghariano
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 2, No 1 (2021)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (720.898 KB) | DOI: 10.24952/alfawatih.v2i1.4802

Abstract

Islam is a mercy for the universe. But in reality, many people don’t want to make Islam the compas of life. This makes them be oppressor. The scholars, especially Wahbah al-Zuhaili have warned in one of his book, namely Tafsir al-Wasith not do oppression. Therefore, this research aims to describe the narration of the term oppression in Tafsir al-Wasith; in the form of the definition of oppression, the history of oppression, various kinds of oppression, triggering factor for doing of oppression, and punishment for oppressor. The method used in this research is thematic method. The results of this research is to explain that the meaning of oppression is attitudes and actions that goes beyond  the corridor. Oppression acts in history began with the prophet Adam. There are three kinds of oppression; namaely oppression to Allah, oppression to one’s own person, and oppression to other people. There are three triggering factors for doing oppression; namely fear of the creatures more than fear of the Creator, weak faith in the Day of Judgment, and raises doubt about the justice of Allah. Oppressor will be punished for his oppression; both the punishment of this world and the punishment of the hereafter. 
Pembacaan Wahbah Az-Zuhaili Terhadap Term Mubazir Dalam Kitab al-Tafsir al-Munir Desri Ari Enghariano
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 3, No 1 (2022)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (740.259 KB) | DOI: 10.24952/al fawatih.v3i1.5600

Abstract

Islam does not forbid its adherents to enjoy the life of the world. They are allowed and given the freedom to enjoy all the sustenance that Allah has given them. However, the behavior in expressing pleasure should not cross the predetermined line, such as excessive, extravagant and wasteful. But, the reality of the living habits of Indonesian Muslims shows that there are still many who commit wasteful acts, especially in the matter of food. Food that is not spent becomes wasted and wasted, resulting in a very large amount of waste, even up to hundreds of trillions of rupiah per year.Based on the reality of the wasteful behavior of Indonesian Muslims, the author is interested in researching this issue by describing Wahbah Az-Zuhaili's reading of wasteful terms in the book of al-Tafsir al-Munir. This research includes the description of Wahbah Az-Zuhaili regarding the meaning of the word wasteful, the causes of wasteful attitudes, threats to wasteful perpetrators, and solutions to eliminate wasteful attitudes. Thematic method is the choice in completing this research. The results of this research explain that the meaning of redundant is to manage and spend wealth or money not in the right place and not wise in its use. The cause of the emergence of wasteful behavior is not caring about religious teachings and following their lusts. The threat to the wasteful perpetrator is that he will become a brother of Satan and become a disbelief in Allah. The solution to eliminating wasteful nature is to be moderate in the use of wealth, not to distribute wealth in immoral cases, and to distribute wealth to people in need.
Argumen Kontra Muhammad Imarah Atas Konsep Susunan al-Qur’an Ala Abid al-Jabiri Desri Ari Enghariano
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 2, No 2 (2021)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (609.737 KB) | DOI: 10.24952/al fawatih.v2i2.4840

Abstract

In an scientific context, thera are pros and cons in an issue that is normal. This reality also occurs in the study of the Qur’an. Among the modernist figures who propose a method in studying the Qur’an is Abed al-Jabri. He offered the idea of reconstructing the arrangement of the Qur’an. According to him, the arrangement of the Qur’an in the osman manuscirpts must be reviewed. This idea was refuted by Muhammad Imarah. He wrote a book, specifically to demolish Abed al-Jabri’s heretical ideas.The book is entitled “Radd Iftiraat al-Jabiri ‘Ala al-Qur’an al-Karim”.Therefore, this research aims to describe the Muhammad Imarah’s arguments againts the concept of Abed al-Jabri. The discussion includes the description of the figures of Abed al-Jabri and Muhammad Imarah, the secretaries of the Prophet Mohmmed, history of compiling the Qur’an, Muhammad Imarah’s rebuttal to the concept arrangement the Qur’an in the style of Abed al-Jabri. The method used in this research is analysis method. The results of this research is to explain that Abed al-Jabri and Muhammad Imarah are modern figures. Al-Jabri from Marocco and Muhammad Imarah from Egypt. Prophet Mohammed had many secretaries and they are divided in to groups. The format of the arrangement of the Qur’an is based on the instructions of the Prophet Mohammed. Al-Jabri’s arguments that became the basis of the idea of reconstruction the arrangement of verses and surah; 1) the Qur’an is very open for reformulation of the arrangement of verses and surahs. 2) The purpose of the idea of reconstructing the arrangement of the Qur’an is so that objectivity can be maintained. 3) All verses of the Qur’an have a sabab nuzul. Muhammad Imarah’s rebuttal; 1) Why switch from the divine God’s tartib, the arrangement that has existed since Lauh al-Mahfuzh and Gabriel taught the Prophet. 2) Qur’an is not a history book. 3) Al-Jabri’s claim is has no solid basis, because he was completely unable to name the salaf scholars who argued that all verses had a sabab nuzul.
Interpretasi Ayat-ayat Pernikahan Wanita Muslimah dengan Pria Non Muslim Perspektif Rasyid Ridha dan Al-Maraghi Desri Ari Enghariano
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 1, No 2 (2020)
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.173 KB) | DOI: 10.24952/al fawatih.v1i2.3318

Abstract

Lately, cases of interfaith marriage have occured in many communities and it has caused a stir. Whats else is marriage between muslimah and non muslim men, this case caused controversy among muslims community. Among the commentators who were concerned about this problem were Rasyid Ridha and al-Maraghi. Therefore, this study will discuss their interpretation of the verses of marriage between muslimah and musyrik men and ahli kitab men. This study uses a comparative method. The results showed that the problem of marriage between muslimah and musyrik men, Rasyid Ridha only based on the surah al-Baqarah verse 221 in the establishing the law. While al-Maraghi strengthened it with surah al-Mumtahanah verse 10. In terms of methodolgy, they both adhere to the itthlaq al-lafzhi approach. Then the problem of marriage between mulimah and ahli kitab men, Rasyid Ridha was less strict in expressing his interpretation of the prohibition. While al-Maraghi is more assertive and cleare. In the terms of methodology, the adhere to the mafhum al-mukhalafah approach. Their interpretation of the marriage between muslimah and musyrik men and ahli kitab men is still relevant today.
Qalbun Salim Menurut Ahmad Musthafa Al-Maraghi Rahmadani Siregar; Desri Ari Enghariano
Jurnal El-Thawalib Vol 3, No 1 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (773.028 KB) | DOI: 10.24952/el-thawalib.v3i1.5087

Abstract

Al-Qur’an is the word of Allah swt which sometimes has words in it that hold many meanings like the word qalbun salim. The word qalbun salim which is implied in the qur’an by mufassir which has many meanings, one of which is a clean heart and a safe heart. One of the commentators, Ahmad Musthafa Al-Maraghi, said that the heart of qalbun salim is a clean heart and a safe heart.As for the formulation of the problem of this research, how is the interpretation of the verses about qalbun salim according to Ahmad Musthafa Al-Maraghi. The purpose of this study is to find out the interpretation of the verses about qalbun salim according to Ahmad Musthafa Al-Maraghi.As for this research is library research, namely library research, which collects data sources in the form of primary and secondary library materials. The primary data source in this study is al-Maraghi’s interpretation and the secondary data sources in this study are books, journals, and books related to this research. The interpretation of verses about the heart of qalbun salim is the keyword of the qur’an in the thematic method, by collecting data on all verses related to the topic of qalbun salim.From the previous explanation the author concluded that Ahmad Musthafa Al-Maraghi said the word qalbun salim in the Qur’an, namely qalbun salimis the heart that is safe from shirk and empties his heart from actions that pollute his heart in the form of false beliefs and bad traits. Thean his heart becomes clean from sin and immorality and abstains from acts that are forbidden by Allah swt. Because on the day of resurrection a person cannot be protected  from the punishment of Allah with wealth, even if he redeems it with gold all the earth and not with the son he has.
Living Qur’an: Pembacaan Surat Al-Waqi’ah dan Al-Mulk Suci Rahmadhani Siregar; Hasiah Hasiah; Desri Ari Enghariano
Jurnal El-Thawalib Vol 2, No 4 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (955.743 KB) | DOI: 10.24952/el-thawalib.v2i4.4237

Abstract

The application of reading the letters of al-Waqi'ah and al-Mulk at the Al Ansor Manunggang Julu Islamic Boarding School, Southeast Padangsidimpuan District, Padangsidimpuan City. The practice of applying Sutar recitation is one of the social responses of a particular community or group of people in perceiving the presence of the Qur'an. This study discusses the practice and meaning of the application of reading al-Waqi'ah and al-Mulk letters at the al-Ansor Manunggang Julu Islamic Boarding School, Kec. Padangsidimpuan Southeast Padangsidimpuan City. The aim is to find out the practice and meaning of the application of reading al-Waqi'ah and al-Mulk letters at the al-Ansor Manunggang Julu Islamic Boarding School, Kec. Padangsidimpuan Southeast Padangsidimpuan City. In this paper, the writer uses a qualitative descriptive method with data collection techniques that the author does, namely observation, interviews and documentation. Then take books related to this research, such as the book of theresearch methodology Living Qur'an and Hadithby Sahiron Syamsudin. The results of the study, it can be seen that the application of reading letters al Waqi'ah and al-Mulk is the idea of the female student organization management that has lasted for 7 years and it is required for all female students to take part in the reading of Surat al-Waqi'ah which is carried out after the Fajr prayer and Surah al-Mulk is carried out after the Isha prayer. Initially the students felt compelled to do it, as time went on there were certain benefits that were obtained such as peace of mind, comfort, ease in dealing with problems that came, increasing parental submissions, not feeling deprived, and being able to control emotions.
Konsep Wanita Shalihah Dalam Tafsir Al-Azhar Resviana Resviana; Hasiah Hasiah; Desri Ari Enghariano
Jurnal El-Thawalib Vol 2, No 6 (2021)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (660.462 KB) | DOI: 10.24952/el-thawalib.v2i6.4782

Abstract

One of the missions of Islam is to glorify women and put them in a respectable position, so that they can reach the status of pious women. Actually, the mission of Islam has been achieved in the time of the prophet Muhammad SAW and how many decades after that still make the Qur’an as a way of the life. However, the reality of life in modern times today shows an alarming fact. Many Muslim women have experienced moral decadence. Many Muslim women today fall into acts that are prohibited by religion, such as courtship, adultery, and others. Sinful acts like this cause them to be far from the category of pious women. Whereas if they were asked to choose to be a pious woman or a pious woman, of course the answer from the bottom of their hearts would be to choose a pious woman. Women are glorified in Islam because of their role and position as child, wife, and mother. Because Islam really maintains the dignity of a woman well. The most high ranking woman is a pious woman who always istiqamah in carryng out all the commands of Allah and staying away from all the prohibitios. The formulation of the problem of this research is how the concept of pious women in the interpretation of Al-Azhar, the aim is to find out the aim is to find out the concept of pious women in the interpretation of Al-Azhar. This type of research is library research, namely research through library research, gathering techniques by searcing for verses about pious women. Based on the interpretation approach, which is done by the workings of the tahlili method. The results of this study are shalihah women can be said to be women who maintain their eyes, are consistent in covering their genitals, women who have strong personalities, women who are obedient and intelligent, and women who maintain their chastity.