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ZAKAT SEBAGAI IBADAH MALIYAH IJTIMA’IYAH DALAM PERSPEKTIF ILMU EKONOMI ISLAM NOPIARDO, WIDI
JURIS (Jurnal Ilmiah Syariah) Vol 14, No 2 (2015)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Zakat is a part of the discussion of Islamic economics. In the perspective of Islamic economics zakat has a very important role. Zakat has a strategic role in the fight against poverty or economic development. Zakat has an enormous influence in many respects human life, among which is the effect on the economy. Zakat is a tool that can be used to stabilize the economic life, zakat can strengthen economic solidarity among members of society, and ultimately will create economic stability. In addition to containing the values of worship, zakat also contains socio-economic value to people's lives.Kata kunci: zakat, perspektif, dan ilmu ekonomi Islam

URGENSI BERZAKAT MELALUI AMIL DALAM PANDANGAN ILMU EKONOMI ISLAM NOPIARDO, WIDI
JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Zakat (Divine Tax) is the only worship in Islam where the person responsible for collecting the Zakat mentioned in the Quran. This person is called amil (collector). Therefore, the legal basis for the amil is obviously stated in the Quran and the Sunnah. Even, the prophet pbuh and the companions have shown how to pay zakat through the amil. There must be no doubts paying zakat through amil. However, some phenomena show that the zakat that is paid directly by the tax payer (muzaki) to those who deserve to have it (mustahik). Those phenomena leave a very serious question: whether the receivers are truly mustahik. This is quite reasonable since most of the muzaki distribute their own zakat to their own relatives while many others in their neighborhood deserve to receive more than the others due to their economic conditions.

PERKEMBANGAN FATWA MUI TENTANG MASALAH ZAKAT Nopiardo, Widi
JURIS (Jurnal Ilmiah Syariah) Vol 16, No 1 (2017)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

In the management of zakat, of there are parties that require regulations and need fatwa as a reference in the management of zakat. This type of research was normative research using qualitative analysis. The type of data in this research were secondary data which were taken from relevant books, internet media, documents, and previous research which studied about the farwa of about zakat. The data were analyzed by using qualitative data with method of analysis and normative study based on existing written sources. The results showed that from 1982 s.d. 2011 there were 10 fatwas discussing zakat that can be presented in detail as follow: 2 fatwas in 1982, 1 fatwa in 1996, 2 fatwas in 2003,1 fatwa in 2009,and 4 fatwasin 2011.

PERKEMBANGAN PERATURAN TENTANG ZAKAT DI INDONESIA Nopiardo, Widi
JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019)
Publisher : IAIN Batusangkar

Regulation on zakat is made by the Government with the aim of realizing good zakat governance. Along with the times, existing regulations sometimes no longer accommodate the problem of zakat management in the field. Therefore, the latest regulations are needed regarding the management of zakat. This type of research is library research (library research) using descriptive qualitative analysis. The results of the study show that from 1951 d.d. 2017 there are various regulations regarding zakat, starting from Ministerial Regulations, Presidential Regulations, Government Regulations to Laws. But unfortunately the Law on the management of new zakat was born at the age of independence of the Republic of Indonesia Unitary State which is quite old, namely 54 years. This is marked by the birth of Law No. 38 of 1999 concerning Management of Zakat. In its development Law No. 38 of 1999 was revised to achieve the optimization of zakat management in Indonesia. The result of the revision was the establishment of Law Number 23 of 2011 concerning Management of Zakat. Followed by the issuance of Government Regulation of the Republic of Indonesia Number 14 of 2014 concerning Implementation of Law Number 23 Year 2011 concerning Management of Zakat. In addition, the Presidential Instruction (Inpres) No. 3 of 2014 concerning Optimization of Zakat Collection in Ministries / Institutions, Secretariat General of State Institutions, Secretariat General of State Commissions, Regional Governments, State-Owned Enterprises and Regional-Owned Enterprises through the National Amil Zakat Agency.

STRATEGI FUNDRAISING DANA ZAKAT PADA BAZNAS KABUPATEN TANAH DATAR NOPIARDO, WIDI
Imara: JURNAL RISET EKONOMI ISLAM Vol 1, No 1 (2017): IMARA: JURNAL RISET EKONOMI ISLAM
Publisher : IAIN Batusangkar

Fundraising activities are essential for the operation of zakat management programs and its operations. In BAZNAS, Tanah Datarregency, it is found that in 2013, the total of zakat fundraising is Rp.8.418.272.757, -, 2014 the total of zakat fundraising is Rp. 8.754.155.665,-, 2015 the total is Rp. 9.179.036.735,-, 2016 the total is Rp. 11.148.298.358,-. While for the following years, it increases signi?icantly. In 2014, Zakat fundraising was enhanced 3.99% with Rp. 335.882.908. It was from Rp.8.418.272.757 to Rp.8.754.155.665. It also increased 4.85% with Rp. 424.881.070 in 2015. It was from Rp.8.754.155.665to Rp.9.179.036.735. It also significantly boosted in 2016 for 21.45% with Rp. 1.969.261.623. It was from Rp.9.179.036.735 to Rp. 11.148.298.358. These facts indicate a precise strategy used by BAZNAS, Tanah Datarregency in doing zakat fundraising. This type of research was field research with qualitative descriptive approach. Data were collected through interviews, documentation, and literature study. The results showed that BAZNAS, Tanah Datar regency used strategy direct and indirect fundraising. If the muzakki have expressed their willingness to pay zakat through media campaigns and direct fundraising, BAZNAS, Tanah Datar regencyused three ways to ease the muzakki to pay their zakat. First, do direct cutting through UPZ which has been formed to be deposited into the account of BAZNAS Tanah Datar. Second, do "pick up theball", the of?icer of BAZNAS Tanah Datar will collect zakat directly to muzakki?s place. Third, invite muzakki to distribute his zakat through the account of BAZNAS Tanah Datar.

PERBANDINGAN PENGUMPULAN ZAKAT PADA BAZNAS KABUPATEN TANAH DATAR SEBELUM DAN SETELAH IMPLEMENTASI PERATURAN BAZNAS NOMOR 2 TAHUN 2016 Nopiardo, Widi
Imara: JURNAL RISET EKONOMI ISLAM Vol 3, No 1 (2019): IMARA: JURNAL RISET EKONOMI ISLAM
Publisher : IAIN Batusangkar

This study aims to compare the collection of zakat in BAZNAS Tanah Datar Regency before and after the implementation of BAZNAS Regulation Number 2, 2016 particularly on the Establishment and Work Procedures of the Zakat Collection Unit. The type of research is field research by using qualitative method. The place of research is in BAZNAZ, Tanah Datar Regency. Interviews and documentation were used as the technique of collecting data. The data were analyzed qualitatively. The finding reflects there was a significant decrease in the amount of zakat collection at BAZNAS in Tanah Datar Regency from 2016 to 2018, after the implementation of BAZNAS Regulation No. 2, 2016. The amount of zakat collection in 2016 was Rp. 9,687,841,423-. Meanwhile the amount of zakat collection in 2017 was Rp. 8,672,514,884-. It means the decline percentage from 2016 to 2017 was 10.48%. Whereas in 2018, the amount of zakat collection was also declined to Rp. 7,311,597,007,- with the decline percentage 15.69% from 2017.

PERILAKU PASANGAN YANG BARU MENIKAH DALAM MENUNAIKAN ZAKAT FITRAH Widi Nopiardo Afrian Raus
ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Zakat fitrah is a number of treasures that must be fulfilled by any person, sentient, and baligh, every person who is paid by it in order with certain conditions. The purpose of this research is to know the behavior of newly married couples in district Five Clans in some elements, namely command in addressing behavior Zakah, fitrah zakat fitrah in calculating the behavior that will be fulfilled, behavior in choosing the form of zakat which ended behavior in choosing media distribution of zakat, and behavior in choosing the time of zakat. This type of research is a field research with quantitative analysis approach to qualitative and descriptive. The data collected through questionnaires. The results of this research in the form of percentage of respondents answer appropriate behavior indicators chosen by the respondent. From research conducted there is variation in the answers of the respondents on each indicator behavior with varying percentages.

PENGELOLAAN WAKAF DI JORONG TIGO BATUR NAGARI SUNGAI TARAB KECAMATAN SUNGAI TARAB Widi Nopiardo
Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) Vol 2 No 2 (2018): JESKaPe Vol. 2 No. 2 July-December 2018
Publisher : Faculty of Islamic Economics and Business, IAIN Lhokseumawe

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Waqf does not only have a dimension of worship, but also has a social dimension because it has a broad impact on strengthening economic resilience. The purpose of this study was to describe the management of waqf in one area in Tanah Datar District, precisely in Jorong Tigo Batur Nagari Sungai Tarab, Sungai Tarab District. The results showed that waqf managers here had tried to implement waqf management well, Nazhir Wakaf, mosque administrators, and the community synergized in the management of the waqf assets. Management of waqf in the Tigo Batur area in the form of building multi-purpose buildings, mosques and productive waqf in the form of rice fields. Endowments in the form of rice fields implement a system for hagi results between the mosque and the people who manage it. The management of the paddy fields was fully handed over to the community, aiming to improve the welfare of the people of Jorong Tigo Batur. Nadzir Wakaf experienced obstacles in developing waqf for productive programs such as hospital construction, super market development, and so on, so that this program could not be realized.

ZAKAT SEBAGAI IBADAH MALIYAH IJTIMA’IYAH DALAM PERSPEKTIF ILMU EKONOMI ISLAM WIDI NOPIARDO
JURIS (Jurnal Ilmiah Syariah) Vol 14, No 2 (2015)
Publisher : Institut Agama Islam Negeri Batusangkar

Zakat is a part of the discussion of Islamic economics. In the perspective of Islamic economics zakat has a very important role. Zakat has a strategic role in the fight against poverty or economic development. Zakat has an enormous influence in many respects human life, among which is the effect on the economy. Zakat is a tool that can be used to stabilize the economic life, zakat can strengthen economic solidarity among members of society, and ultimately will create economic stability. In addition to containing the values of worship, zakat also contains socio-economic value to people's lives.Kata kunci: zakat, perspektif, dan ilmu ekonomi Islam

URGENSI BERZAKAT MELALUI AMIL DALAM PANDANGAN ILMU EKONOMI ISLAM WIDI NOPIARDO
JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016)
Publisher : Institut Agama Islam Negeri Batusangkar

Zakat (Divine Tax) is the only worship in Islam where the person responsible for collecting the Zakat mentioned in the Quran. This person is called amil (collector). Therefore, the legal basis for the amil is obviously stated in the Quran and the Sunnah. Even, the prophet pbuh and the companions have shown how to pay zakat through the amil. There must be no doubts paying zakat through amil. However, some phenomena show that the zakat that is paid directly by the tax payer (muzaki) to those who deserve to have it (mustahik). Those phenomena leave a very serious question: whether the receivers are truly mustahik. This is quite reasonable since most of the muzaki distribute their own zakat to their own relatives while many others in their neighborhood deserve to receive more than the others due to their economic conditions.

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