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DISTRIBUSI ZAKAT FITRAH DI KELURAHAN BENTENG KEC. BARANTI KABUPATEN SIDRAP (Tinjauan Hukum Islam) Basri, Rusdaya; Wahid, Amelia
DIKTUM: Jurnal Syariah dan Hukum Vol 11 No 2 (2013): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

This study is a survey research conducted in urban Fort Subdistrict Baranti Sidrap. This study aims to determine how the distribution of tithes in the Village of Fort Subdistrict Baranti Sidrap and how the distribution of tithes in the Village of Fort Subdistrict Baranti Sidrap and review its Islamic law. This research is qualitative with a phenomenological approach to data collection and juridical using interview techniques, observation, documentation and library research. The data analysis technique that is both inductive and deductive. The results of this study indicate that 1) Distribution of tithes in the Village of Fort Subdistrict Baranti Sidrap still follow traditional customs of local communities by distributing zakat fitrah directly to the beneficiary as poor neighbor , imam of the mosque, an employee of Personality, tutor children and shamans , 2) the distribution of tithes directly Fortress Village society is legitimate in terms of Islamic law , but distribution through zakat management institutions will be much more effective .

HUMAN TRAFFICKING DAN SOLUSINYA DALAM PERSPEKTIF HUKUM ISLAM Basri, Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 1 (2012): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

This article discusses the problem of human trafficking and the solution in the perspective of Islamic law. Human Trafficking is "the act of recruiting, transporting, storage, delivery, transfer, harboring or receipt of persons by threat of violence, the use of violence, kidnapping, abduction, fraud, deception, abuse of power or of a position of vulnerability, or giving entrapment debt payments or benefits to achieve the consent of a person having control over another person, whether committed within the country and between countries, for the purpose of exploitation or lead to the exploitation ". Considering that Human Trafficking is a crime against humanity that can not be tolerated. Appearance has destroyed life aspects, for violation of human rights became the main focus of this discussion with the approach of the literature. A review of the literature suggests that Human Trafficking in the form of slavery has existed since before Islam came even become a tradition in pre-Islamic social system. In the perspective of the social history of Islamic law, trafficking in any form is prohibited in Islam for violating human rights and dignity. And solutions for combating trafficking is transforming the Islamic concept of zakat utilization in addressing trafficking issues in a practical way. It means giving alms directly to the victims of trafficking as a group riqab and utilize zakat as support in funding programs to eradicate trafficking. Besides handling the problem of trafficking, conducted with the efforts and measures of structural and cultural, strategic and practical. Thus, efforts to eliminate trafficking in persons, especially women and children can be realized. Due to the elimination of trafficking in persons is a religious obligation, obligations, liabilities and obligations of all Muslims who respect human dignity and humanity.

PANDANGAN AT-TUFI DAN ASY-SYATIBI TENTANG MASLAHAT (Studi Analisis Perbandingan) Basri, Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 2 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

This article discusses the problem of view at-Tufi and ash-Syatibi of beneficiaries: Comparative Study. Well-being of slaves, is a determinant factor of the study of the theory of benefit to at-Tufi and as-Syatibi. The main focus of this discussion with literature approach. The results of a literature review indicates that the concept of beneficiaries in view of at-Tufi and ash-Syatibi arguments are based on passages that Sharia goal is to realize the benefit of both in this world and hereafter. The scope of beneficiaries are at-Tufi and as-Syatibi on issues soaial life and customs, does not apply to matters of worship and the measures that have been established Personality . For at-Tufi, beneficiaries is a separate argument beyond the sacred text, it means masalahat not have supported the text. Because is independent, if contrary to nat / text then prioritized beneficiaries through takhsis, while the ash-Syatibi beneficiaries understand the universal nature which is the result of induction of the arguments of Personality so that if the beneficiaries are partial/juz i conflict with the universal beneficiaries who precedence is the beneficiaries who are universal because of its qati. This difference has implications for the epistemological differences. Epistemologically, at-Tufi quite liberal in understanding the theory of beneficiaries because it puts the reasonable opinion higher than revelation or tradition. For at-Tufi, because the basis of Islamic Sharia is the benefit, and the beneficiaries themselves can be achieved in determining the sense that something is not necessary mafsadat beneficiaries or revelation or tradition, but the reasoning is quite reasonable. While trying to integrate Syatibi ash-revelation and reason through the application of inductive logic of Islamic texts in understanding the theory of benefit.

STUDI ANALISIS GENDER TERHADAP MATERI FIQH PEREMPUAN PADA PENGAJIAN MAJELIS TAKLIM SE-KOTA PAREPARE Rahmawati, Rahmawati; Rukiah, Rukiah; Basri, Hj. Rusdaya
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 9 No 2 (2016): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

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Contextualization fiqh women are more dominant on fiqh issues including family muamalah. Therefore, knowledge and experience possessed religious different then the understanding is quite varied and patterned into a semi - contextual, contextual and contextual moderate liberal. When viewed from a gender committee analysis of the understanding of women in the teaching of fiqh in the town of Parepare yet or no impact on the birth manipestasi gender inequality. Eventhoughthere is a difference between the law of men and women in the areas of worship mahdah and can not be understood contextually but it does not potentially give injustice.Implementation of the study fiqh women basically do not lead to the birth of a gender gap. However manipestasi gender inequality is mainly a culture or tradition of women who have been accustomed charged domestic roles. As a result , the role of dual or double burden always looked at relationships between men and women in the family. Such as the role of domestic and child education played a more dominant women/mothers.

NIKAH DALAM AL-QURâAN Rusdaya, Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare

The focus of this discussion is the concept and purpose of marriage as well as a description of the women were forbidden to marry according to the Koran. Based on the verses of the Koran to understand that marriage is a covenant between the male and female party to officially married wives, in addition klins majazi- he also interpreted as sexual intercourse. When it comes to marriage, the Quran uses two terms, namely marriage and zawj. Its just that the word marriage is more geared towards use in humans Keberpasangan with each other, while zawj has a more general meaning. While women were not allowed to marry by a few verses, the scholars of fiqh classifying pengharamannya on two reasons, namely; because that is eternal or forever (al-muharramat al-muabbadah), and cause temporary (al-muharramat al-muaqqatah).

KONSEP PERNIKAHAN DALAM PEMIKIRAN FUQAHA Basri, Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 13 No 2 (2015): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare

This article discussed the concept and purpose of marriage in the views of jurists. Based on primary sources of Islamic teachings, Al-Qurâan, the jurists agreed that the concept of marriage is a contract that gives legal permissibility avail to hold family relationships (husband-wife) between men and women, held mutual help, and put limits on the rights to their owners as well as the fulfillment of the obligations for each party. The purpose of marriage is concluded in some facilities: (1) Means to release sexual desires, (2) Means to find serenity (sakinah ma waddah), (3) Means to acquire and to hold offspring, and (4) Means to maintain themselves from moral damages.

URGENSI PEMIKIRAN IBNU AL-QAYYIM AL-JAUZIYYAH TENTANG PERUBAHAN HUKUM TERHADAP PERKEMBANGAN SOSIAL HUKUM ISLAM DI LINGKUNGAN PERADILAN AGAMA WILAYAH SULAWESI SELATAN Basri, Hj. Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 16 No 2 (2018): Diktum: Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam Institut Agama Islam Negeri (IAIN) Parepare

Penelitian ini mengkaji tentang urgensi pemikiran Ibnu al-Qayyim al-Jauziyyah tentang perubahan hukum terhadap perkembangan sosial hukum  Islam di lingkungan Peradilan Agama wilayah Sulawesi Selatan. Pemikiran Ibnu al- Qayyim al- Jauziyyah tentang perubahan hukum terhadap perkembangan sosial hukum Islam yaitu perubahan dan perbedaan fatwa berdasarkan perubahan waktu, tempat, kondisi dan niat serta adat. Kemaslahatan sebagai asas untuk merubah fatwa hukum menurut perubahan waktu, tempat, keadaan, dan adat kebiasaan yang berlaku di suatu tempat, sesuai dengan tujuan dan kemaslahatan yang dinginkan pembuat syariat. Teori hukum Ibnu al-Qayyim al-Jauziyyah pada umumnya sudah terimplementasikan pada putusan atau penetapan hukum di lingkungan Peradilan Agama wilayah Sulawesi Selatan. Teori tersebut tidak tersurat dipakai, tetapi secara tersirat tetap dipakai. Hakim memutuskan  perkara dengan memperhatikan situasi dan kondisi setempat.

NIKAH DALAM AL-QURâ€™AN Rusdaya, Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 14 No 2 (2016): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

The focus of this discussion is the concept and purpose of marriage as well as a description of the women were forbidden to marry according to the Koran. Based on the verses of the Koran to understand that marriage is a covenant between the male and female party to officially married wives, in addition klins majazi- he also interpreted as sexual intercourse. When it comes to marriage, the Qur'an uses two terms, namely marriage and zawj. It's just that the word marriage is more geared towards use in humans Keberpasangan with each other, while zawj has a more general meaning. While women were not allowed to marry by a few verses, the scholars of fiqh classifying pengharamannya on two reasons, namely; because that is eternal or forever (al-muharramat al-muabbadah), and cause temporary (al-muharramat al-muaqqatah).

STUDI ANALISIS GENDER TERHADAP MATERI FIQH PEREMPUAN PADA PENGAJIAN MAJELIS TAKLIM SE-KOTA PAREPARE Rahmawati, Rahmawati; Rukiah, Rukiah; Basri, Hj. Rusdaya
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 9 No 2 (2016): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Contextualization fiqh women are more dominant on fiqh issues including family muamalah. Therefore, knowledge and experience possessed religious different then the understanding is quite varied and patterned into a semi - contextual, contextual and contextual moderate liberal. When viewed from a gender committee analysis of the understanding of women in the teaching of fiqh in the town of Parepare yet or no impact on the birth manipestasi gender inequality. Eventhoughthere is a difference between the law of men and women in the areas of worship mahdah and can not be understood contextually but it does not potentially give injustice.Implementation of the study fiqh women basically do not lead to the birth of a gender gap. However manipestasi gender inequality is mainly a culture or tradition of women who have been accustomed charged domestic roles. As a result , the role of dual or double burden always looked at relationships between men and women in the family. Such as the role of domestic and child education played a more dominant women/mothers.

URGENSI PEMIKIRAN IBNU AL-QAYYIM AL-JAUZIYYAH TENTANG PERUBAHAN HUKUM TERHADAP PERKEMBANGAN SOSIAL HUKUM ISLAM DI LINGKUNGAN PERADILAN AGAMA WILAYAH SULAWESI SELATAN Basri, Hj. Rusdaya
DIKTUM: Jurnal Syariah dan Hukum Vol 16 No 2 (2018): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

This study examines the urgency of Ibn al-Qayyim al-Jauziyyah's thinking about legal changes to the social development of Islamic law in the Religion Court area of ??South Sulawesi. The thought of Ibn al-Qayyim al-Jauziyyah concerning legal changes to the social development of Islamic law based on changes in time, place, conditions, intentions and customs. Maslahah is the principle to change of legal fatwa based on changes in time, place, circumstances, and customs that apply in a place in accordance with the goals and the benefits desired by the Shari'a. The legal theory of Ibn al-Qayyim al-Jauziyyah in general has been implemented in the ruling or legal stipulation in the Religion Court in the South Sulawesi region. The theory is implicitly used. The judge decides the case with regard to local conditions and conditions.

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