Wardatun Nadhiroh, Wardatun
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Journal : Jurnal Ilmiah Ilmu Ushuluddin

HADIS DALAM KITAB FIQH KONTEMPORER (KAJIAN ATAS KITAB FIQH AL-SUNNAH KARYA AL-SAYYID SBIQ) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2020.315 KB) | DOI: 10.18592/jiu.v14i2.696

Abstract

Islamic tradition, well known as Prophetic Hadith, is not only recorded in the primary Hadith Books such as ShahhBukhr, Shahh Muslim, etc, but also in the other books like Historiography and the works about Islamic Law(Fiqh). Fiqh al-Sunnah, the masterpiece of al-Sayyid Sbiqs, is one of the works about Islamic Law that mentionmany hadiths for strengthening the argumentation in it. It has been being reference for many people in the world to studyIslamic Law. It has translated into several different languages. Although the author claimed his argumentation basedon valid hadiths, some of them do not actually fulfill the requirements of the valid hadith. So, this paper discussedabout al-Sayyid Sbiqs applied theory of hadith. Some hadith in his book will be analyzed to prove his theory. Butafter all, Fiqh al-Sunnah must be appreciated well.
MEMAHAMI NARASI KISAH AL-QURAN DENGAN NARRATIVE CRITICISM (STUDI ATAS KAJIAN A.H. JOHNS) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.87 KB) | DOI: 10.18592/jiu.v12i2.690

Abstract

The Quran had various styles and modes in making up Gods word, one of which was the narrative one. There were many narrative verses in the Quran -including verses telling stories of His prophets- to which most of Muslim scholars unfortunately did not devote their attention. A.H. Johns, a professor of ANU, was one of a few scholars who focused his study on narrative criticism that was actually one of branches of literary criticism. Unlike historical criticism which tended to investigate the origins of a text and what lied behind it, literary criticism gave much attention to interpretive acts of a text itself. Using this method of interpretation, and relying on his belief that the Quran must be understood as a both a process and an event, Johns explored possible meanings the verses imply by making connection between the verse under discussion and other verses in the same pericope and in the whole Sura. Through this method of interpretation, Johns succeeded in discovering many novel meanings of narrative verses of the Quran not found out by using any other method. This work wanted to elaborate much on Johns study and showed some fortune and possibilities in using this method in understanding the meaning of the Quran, especially of its narrative verses.
KHILAFAH DALAM WAWASAN AL-QURAN: Pendekatan Semantik-Historis Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.656 KB) | DOI: 10.18592/jiu.v13i1.702

Abstract

Concept of Khilafah apparently reaps controversy among community. It is always identified as one of governmentalsystems. This work uses semantic and historical approach to restudy the meaning of Khilafah from many aspects, suchas study of literal meaning, of Quranic contexts, and of developed-meaning from beginning until now. Actually,Khilafah is a concept about giving sovereignty by the highest authorization to capable person in permitting to manageand perform the businesses that are handed over to him. Khilafah meant as one of governmental system after AbuBakar, the first leader of Muslims after Rasulullah died, labeled him as Khalifati Rasulillah, and then the governmentalsystem of Khilafah started. However, Khilafah is only being an alternative choice of governmental system nowthat must not be implemented.
HADIS DALAM KITAB FIQH KONTEMPORER (Kajian atas Kitab Fiqh al-Sunnah Karya al-Sayyid Sbiq) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2020.315 KB) | DOI: 10.18592/jiu.v14i2.696

Abstract

Islamic tradition, well known as Prophetic Hadith, is not only recorded in the primary Hadith Books such as ShahhBukhr, Shahh Muslim, etc, but also in the other books like Historiography and the works about Islamic Law(Fiqh). Fiqh al-Sunnah, the masterpiece of al-Sayyid Sbiqs, is one of the works about Islamic Law that mentionmany hadiths for strengthening the argumentation in it. It has been being reference for many people in the world to studyIslamic Law. It has translated into several different languages. Although the author claimed his argumentation basedon valid hadiths, some of them do not actually fulfill the requirements of the valid hadith. So, this paper discussedabout al-Sayyid Sbiqs applied theory of hadith. Some hadith in his book will be analyzed to prove his theory. Butafter all, Fiqh al-Sunnah must be appreciated well.
FAHM AL-QUR’AN AL-HAKIM; TAFSIR KRONOLOGIS ALA MUHAMMAD ABID AL-JABIRI Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (654.716 KB) | DOI: 10.18592/jiiu.v15i1.1060

Abstract

In general, most of Qur’anic interpretations (Kitab-kitab Tafsir, red-) have a systematic of Qur’anic order in Mushaf, started from Surah al-Fâtihah and ended at Surah al-Nâs. Unlike those, Muhammad Abid al-Jabiri, is commonly known as al-Jabiri, contemporary Islamic thinker from Marroco, wrote a Qur’anic interpretation based on chronological order of Surahs, Fahm al-Qur’ân al-Hâkim. It is started from Surah al-Alaq: 1-5 and ended at Surah al-Nashr. Al-Jabiri offered new methodology to understand Qur’anic text which he called as al-fashl to answer problems of objectivity and al-washl to answer problems of rasionality. He based his interpretation on Qirâ’ah Muâshirah (contemporary reading) so Qur’anic text will be contemporary for itself and contemporary for its readers in contemporary context. This article describes briefly about al-Jabiri’s works, Fahm al-Qur’ân al-Hâkim, his thoughts in Qur’anic issues and his offered interpretation methodology.
Memahami Narasi Kisah al-Quran dengan Narrative Criticism (Studi atas Kajian A.H. Johns) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.87 KB) | DOI: 10.18592/jiu.v12i2.690

Abstract

The Quran had various styles and modes in making up Gods word, one of which was the narrative one. There were many narrative verses in the Quran -including verses telling stories of His prophets- to which most of Muslim scholars unfortunately did not devote their attention. A.H. Johns, a professor of ANU, was one of a few scholars who focused his study on narrative criticism that was actually one of branches of literary criticism. Unlike historical criticism which tended to investigate the origins of a text and what lied behind it, literary criticism gave much attention to interpretive acts of a text itself. Using this method of interpretation, and relying on his belief that the Quran must be understood as a both a process and an event, Johns explored possible meanings the verses imply by making connection between the verse under discussion and other verses in the same pericope and in the whole Sura. Through this method of interpretation, Johns succeeded in discovering many novel meanings of narrative verses of the Quran not found out by using any other method. This work wanted to elaborate much on Johns study and showed some fortune and possibilities in using this method in understanding the meaning of the Quran, especially of its narrative verses.
KHILAFAH DALAM WAWASAN AL-QURAN: PENDEKATAN SEMANTIK-HISTORIS Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (372.656 KB) | DOI: 10.18592/jiu.v13i1.702

Abstract

Concept of Khilafah apparently reaps controversy among community. It is always identified as one of governmentalsystems. This work uses semantic and historical approach to restudy the meaning of Khilafah from many aspects, suchas study of literal meaning, of Quranic contexts, and of developed-meaning from beginning until now. Actually,Khilafah is a concept about giving sovereignty by the highest authorization to capable person in permitting to manageand perform the businesses that are handed over to him. Khilafah meant as one of governmental system after AbuBakar, the first leader of Muslims after Rasulullah died, labeled him as Khalifati Rasulillah, and then the governmentalsystem of Khilafah started. However, Khilafah is only being an alternative choice of governmental system nowthat must not be implemented.
FAHM AL-QUR’AN AL-HAKIM; TAFSIR KRONOLOGIS ALA MUHAMMAD ABID AL-JABIRI Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (654.716 KB) | DOI: 10.18592/jiu.v15i1.1060

Abstract

In general, most of Qur?anic interpretations (Kitab-kitab Tafsir, red-) have a systematic of Qur?anic order in Mushaf, started from Surah al-Fâtihah and ended at Surah al-Nâs. Unlike those, Muhammad Abid al-Jabiri, is commonly known as al-Jabiri, contemporary Islamic thinker from Marroco, wrote a Qur?anic interpretation based on chronological order of Surahs, Fahm al-Qur?ân al-Hâkim. It is started from Surah al-Alaq: 1-5 and ended at Surah al-Nashr. Al-Jabiri offered new methodology to understand Qur?anic text which he called as al-fashl to answer problems of objectivity and al-washl to answer problems of rasionality. He based his interpretation on Qirâ?ah Muâshirah (contemporary reading) so Qur?anic text will be contemporary for itself and contemporary for its readers in contemporary context. This article describes briefly about al-Jabiri?s works, Fahm al-Qur?ân al-Hâkim, his thoughts in Qur?anic issues and his offered interpretation methodology.