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<![CDATA[HUBUNGAN SOSIAL-POLITIK TAREKAT SAMANIYAH DENGAN KESULTANAN PALEMBANG DARUSSALAM ]]>
<![CDATA[Ravico, Ravico]]>
<![CDATA[ Islamika : Jurnal Ilmu-Ilmu Keislaman Vol 18 No 02 (2018): Jurnal Islamika Volume 18 No 02 ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pegabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi ]]>
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DOI: 10.32939/islamika.v18i02.308
<![CDATA[Abstract: The Sammaniyah Order was the largest in the archipelago and became the driver of jihad fi sabilillah against the Dutch colonial. The involvement of the Sammaniyah Congregation in the political world has denied various views that claim the tarekat as the bearer of setbacks and chaos. This reason is the basis of this tarekat and political study. To find answers to the grand problem of the relationship between the Sammaniyah Congregation and the Palembang Darussalam Sultanate, historical research methods are used with steps such as heuristics, verification, interpretation and historiography. This study can conclude that between the Sammaniyah Congregation and the Palembang Darussalam Sultanate had a very close relationship the Palembang Darussalam Sultanate was the protector of the congregation in the sultanate region so that the religious system in Palembang would continue, while the Sammaniyah Congregation as the community elite became a driver of Islamic practice.]]>
<![CDATA[Strategi Diplomasi Indonesia dalam Pembebasan Papua Tahun 1949-1963 ]]>
<![CDATA[Susetyo, Berlian]]>;
<![CDATA[Ravico]]>
<![CDATA[ Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 2 No. 1 (2020): Juni ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci ]]>
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DOI: 10.32939/ishlah.v2i1.14
<![CDATA[Masa perjuangan kemerdekaan Indonesia dalam upaya pembebasan Papua menjadi agenda besar dalam penghapusan kolonialisme. Sehingga upaya diplomatik dilakukan baik itu diplomasi terbuka maupun tertutup. Untuk menjawab permasalahan tersebut dilakukan penelitian sejarah dengan menggunakan langkah-langkah metode penelitian yaitu heuristik, verifikasi, interpretasi dan historiografi. Hasil penelitian meliputi diplomasi terbuka dengan cara melalui sidang umum PBB tahun 1954-1957, Konferensi Asia-Afrika 1955 dan kebijakan kofrontasi. Selanjutnya Diplomasi Tertutup melalui diplomat Amerika Serikat Ellsworth Bunker yang diperintah langsung oleh Sekjen PBB U Thant, usulan ini menjadi jalan keluar menuju perdamaian untuk menghentikan perselisihan antara Indonesia dan Belanda atas masalah Papua.]]>
<![CDATA[KONFLIK ELIT POLITIK DI KESULTANAN PALEMBANG DARUSSALAM TAHUN 1803-1821 ]]>
<![CDATA[Ravico Ravico]]>
<![CDATA[ Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 15 No 2 (2015): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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<![CDATA[Effected by the conflict which is very crucial in the Sultanate of Palembang Darussalam good political conflicts between the family of the sultan as well as fellow of the colonial never done since the year 1803 to Sultanate of Palembang Darussalam experienced the fall of the year 1821. In this research historical methods with its procedure used in. This study is a research library (library research) by using the methods of descriptive analysis. From the results of the analysis note that the political elite divided the ruling political elite and non-elite to rule. The ruling political elite was the sultan and the priyayi. They have a role regulating stability in society and create policies. While the non-ruling political elite is United Kingdom and Netherlands colonial. The colonial was originally cast as traders who try to monopolize trade and then intervened in the Affairs of Government. The next conflict interen between Sultan Mahmud Badaruddin II to Sultan Ahmad Najamuddin II was the Sultan Mahmud Badaruddin II disappointment with treason committed by his brother Sultan Ahmad Najamuddin II, the internal conflicts of colonial so stimulated by internal conflicts are increasingly complex. While the conflict with the Sultanate of Palembang Darussalam differences caused by the colonial interests. Sultanate of Palembang are trying to break away from colonial and gaining sovereignty.]]>
<![CDATA[MENELUSURI TRADISI LISAN PARNO (PANGKU PARBAYO) ADAT DESA KOTO MAJIDIN, KABUPATEN KERINCI SEBAGAI WUJUD IDENTITAS MASYARAKAT ]]>
<![CDATA[Ravico Ravico]]>
<![CDATA[ Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 19 No 1 (2019): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v19i1.3395
<![CDATA[Introduction: This article discusses the oral tradition of the people of Koto Majidin village, namely parno adat Data Cellection Method: The stages in oral tradition research include literature studies and observation. Analysis Data: To trace the traditional parno tradition of Koto Majidin Village, qualitative research was used with a descriptive method, namely trying to describe and explain traditional customs so that they could know the substance of the parno. Furthermore, this study uses a cultural theme analysis. Results and Dicussions: Oral tradition is a tradition that has been passed down from one generation to the next. With the progress of the development of human life and the development of science, the oral tradition has been eliminated from people's lives. In the lives of urban people, this oral tradition has begun to disappear. But the existence of this oral tradition can still be found in rural areas. One of them is in Koto Majidin Village, Kab. Kerinci, namely the parno adat oral tradition. Parno adat whose existence still exists in traditional community celebrations, if not reviewed. So it is feared that there will be extinction. Conclusion: This analysis is used to conduct culture-oriented research by looking for red threads that are related associated with values, ethos, and culture. The results of this study, if viewed from the values contained in the customary community of Koto Majidin Village are religious, agrarian and humanist societies. Furthermore, the values of the traditional parno wisdom of Koto Majidin Village relate to ideological values and advice.]]>
<![CDATA[Merekonstruksi Sejarah SUB Komandemen Sumatera Selatan ]]>
<![CDATA[Ravico Ravico]]>
<![CDATA[ Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 20 No 1 (2020): Tamaddun: Jurnal Kebudayaan dan Sastra Islam ]]>
Publisher : <![CDATA[Fakultas Adab dan Humaniora UIN Raden Fatah ]]>
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DOI: 10.19109/tamaddun.v20i1.5744
<![CDATA[Local history is often underestimated, so many primary sources of history are neglected and damaged. Therefore, the need for the existence of the museum as a container for the preservation of historical sites. For example, the Museum Subkoss Garuda Sriwijaya, which stores objects of community struggle in Southern Sumatera against the Dutch Colonial. However, lack of interest and information so that many collections in the museum are considered as insignificant data. Therefore, the need to reconstruct the history behind the museum collection as a first step. This research uses historical research methods with steps, namely; heuristics, verification, interpretation and historiography. To analyze the data obtained, the archeological approach is used to study historical heritage objects to find the facts behind the objects. The results of this study confirm that this museum building has a long historical value from its function as a government office during the Dutch and Japanese colonial periods and was once a sub -oss headquarters. In the fight against invaders, there are some relics such as the C3082 steam locomotive, Jeep Willys STD 156 car, flat cannon and landmijn. All of these objects have a long history of maintaining independence. Keywords : Museum, History and Subkoss]]>
<![CDATA[Sejarah Pembangunan Jalur Kereta Api Sebagai Alat Transportasi Di Sumatera Selatan Tahun 1914-1933 ]]>
<![CDATA[R Ravico]]>;
<![CDATA[Berlian Susetyo]]>
<![CDATA[ AGASTYA: JURNAL SEJARAH DAN PEMBELAJARANNYA Vol 11, No 1 (2021) ]]>
Publisher : <![CDATA[UNIVERITAS PGRI MADIUN ]]>
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DOI: 10.25273/ajsp.v11i1.8052
<![CDATA[Abad 18-19 yang menjadi momentum revolusi industri, dan berkembangnya kapitalis Kolonial Belanda. Berdampak bagi kehidupan di Hindia Belanda khususnya Kerisidenan Palembang sebagai wilayah koloni Belanda. Salah satu dampaknya ialah dibangunnya alat transportasi kereta api. Prioritas pembangunan kereta api sebagai upaya pemangkasan biaya angkut dan mempersingkat waktu dalam mengankut hasil bumi. Penelitian ini bertujuan untuk mengungkapkan sejarah pembangunan rel kereta api dan di Sumatera Selatan tahun 1914-1933. Penelitian dilakukan dengan metode penelitian sejarah dengan langkah-langkah: heuristik yaitu mengumpulkan sumber data, kemudian memverifikasi data, tahapan berikutnya menginterpretasi dan terakhir adalah menuliskan sejarah secara objektif. Hasil penelitian menunjukkan bahwa pembangunan rel kereta api di Sumatera Selatan dimulai tahun 1914 melalui rute Kertapati, Palembang. Kemudian diteruskan hingga ke Prabumulih, Muara Enim dan Lahat yang selesai tahun 1924. Jalur kereta api terakhir di Lubuk Linggau pada tahun 1933. Tujuan awal pembangunan rel kereta api adalah untuk memangkas biaya trasporatsi pengangkutan hasil bumi seperti karet, batu bara, emas, kopi dan lainnya. Namun dalam perkembangannya kereta api tidak hanya berfungsi sebagai moda angkutan hasil bumi akan tetapi juga sebagai moda transportasi penumpang.]]>
<![CDATA[PEREKONOMIAN MASYARAKAT ONDER AFDEELING MOESI OELOE TAHUN 1900-1942 ]]>
<![CDATA[Berlian Susetyo]]>;
<![CDATA[Ravico Ravico]]>
<![CDATA[ Rihlah : Jurnal Sejarah dan Kebudayaan Vol 9 No 2 (2021): History and Culture ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/rihlah.v9i2.23250
<![CDATA[Saat memasuki masa politik open the door policy (politik pintu terbuka), ini membuka kran swastanisasi perkebunan dan pertanian seluas-luasnya. Daerah Moesi Oeloe muncul sebagai salah satu daerah penghasil ekonomi masa kolonial Belanda. Penelitian ini bertujuan untuk mendeskripsikan bagaimana keadaan Onder Afdeeling Moesi Oeloe pada masa kolonial, bagaimana keadaan masyarakat dan kependudukan Onder Afdeeling Moesi Oeloe pada masa kolonial, serta bagaimana sejarah perkebunan dan pertanian di Onder Afdeeling Moesi Oeloe sebagai pendongkrak ekonomi di uluan Palembang. Metode penelitian yang digunakan ialah metode sejarah, dengan tahapan: heuristik, kritik sumber, interpretasi, dan historiografi. Hasil penelitian menunjukan bahwa Onder Afdeeling Moesi Oeloe menjadi salah satu wilayah kekuasaan Belanda di bawah pemerintahan Residentie Palembang di uluan. Masyarakat awalnya berasal dari daerah Rejang yang telah memiliki budaya sendiri setelah pergi ke luar daerah Rejang dengan menuruni dataran tinggi menuju sungai-sungai seperti Kelingi, Lakitan, dan Beliti. Pada saat kolonial Belanda menempatkan Musi Ulu sebagai daerah penghasil ekonomi, beberapa aspek vital seperti perkebunan dan pertanian menjadi fokus pemerintah untuk mengeksploitasinya. Diantaranya perkebunan karet di Belalau dan di Temam, perkebunan kelapa sawit di Taba Pingin, kemudian pertanian di Tugumulyo.]]>
<![CDATA[Peran Kolonel Maludin Simbolon Sebagai Panglima Sub Teritorium Sumatera Selatan (Subkoss) di Lubuklinggau Tahun 1947-1948 ]]>
<![CDATA[Berlian Susetyo]]>;
<![CDATA[Ravico Ravico]]>
<![CDATA[ Jurnal Tamaddun : Jurnal Sejarah dan Kebudayaan Islam Vol 9, No 1 (2021) ]]>
Publisher : <![CDATA[IAIN Syekh Nurjati Cirebon ]]>
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DOI: 10.24235/tamaddun.v9i1.8115
<![CDATA[Abstract: SUBKOSS was formed on May 17, 1946 as a result of the Republic of Indonesia Army Conference (TRI) in Bukit Tinggi which was led by the Commander of the Sumatra Command, Mayjend Suhardjo Hardjowardoyo. However, the determination to start the SUBKOSS was retroactive starting January 1, 1946. Then the city of Lubuklinggau was one of the areas that became the military seat of SUBKOSS during the Second Dutch Military Aggression led by Colonel Maludin Simbolon. This study uses a historical research method with the following steps: heuristics, source criticism, interpretation, and historiography. The results showed that Colonel Maludin Simbolon had attended Gyugun military education in Pagaralam in 1943 during the Japanese occupation, then he was appointed commander of the third South Sumatra Sub-Command, then during the Dutch Military Aggression II issued a policy of "Beleid Operation Commander of the South Sumatra Sub Territory" , henceforth to become guidelines and guidelines for all Indonesian National Armed Forces in the South Sumatra Sub-Territory.Keywords: Maludin Simbolon, SUBKOSS, Dutch Military Aggression II.]]>
<![CDATA[PERUBAHAN BIROKRASI MARGA WILAYAH MUSI ULU DI AFDEELING PALEMBANGSCHE BOVENLANDEN 1906-1942 ]]>
<![CDATA[Berlian Susetyo]]>;
<![CDATA[Ravico Ravico]]>
<![CDATA[ Sejarah dan Budaya: Jurnal Sejarah, Budaya, dan Pengajarannya Vol 15, No 2 (2021): Sejarah dan Budaya: Jurnal Sejarah, Budaya, dan Pengajarannya ]]>
Publisher : <![CDATA[Universitas Negeri Malang ]]>
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DOI: 10.17977/um020v15i22021p305-320
<![CDATA[Marga is the lowest level of government system led by a pesirah as the head of the clan that has existed since the Sultanate of Palembang Darussalam which refers to the Simbur Cahaya Act made by Queen Sinuhun Sending in 1630. After the Sultanate of Palembang Darussalam fell to the Dutch in 1821, the Dutch East Indies colonials replaced it with The Palembang Karesidenan. The clan government continued the Dutch so as to form new clans based on colonial interests. This research uses historical research methods with steps: heuristics, source criticism, interpretation, and historiography. The results showed that there was the formation of a new clan, namely the Kepungut Tiang clan, combining the Ark Pumpung clan with the Middle Kepungut Tribe. Then the clans in Musi Ulu were included in the onder district (Muara Beliti, Semangus and Terawas). Then the clans that are in semangus district onder are replaced and put into the muara kelingi district onder. Finally, the clan Sindang Kelingi Ilir was raised to the status of onder Afdeeling Musi Ulu.Marga ialah sistem pemerintahan tingkat terendah yang dipimpin seorang pesirah sebagai kepala marga yang telah ada sejak Kesultanan Palembang Darussalam yang mengacu pada Undang-Undang Simbur Cahaya dibuat oleh Ratu Sinuhun Sending tahun 1630. Setelah Kesultanan Palembang Darussalam jatuh ke tangan Belanda tahun 1821, kolonial Hindia Belanda mengganti dengan Karesidenan Palembang. Pemerintahan marga tetap diteruskan Belanda sehingga membentuk marga-marga baru berdasarkan kepentingan kolonial. Penelitian ini menggunakan metode penelitian sejarah dengan langkah-langkah: heuristik, kritik sumber, intepretasi, dan historiografi. Hasil penelitian menunjukkan bahwa terdapat pembentukan marga baru yaitu marga Tiang Pumpung Kepungut, menggabungkan marga Tiang Pumpung dengan Suku Tengah Kepungut. Kemudian marga-marga di Musi Ulu dimasukan ke dalam wilayah onder district (Muara Beliti, Semangus dan Terawas). Lalu marga-marga yang berada di onder district Semangus diganti dan dimasukkan ke onder district Muara Kelingi. Terakhir, marga Sindang Kelingi Ilir dinaikkan statusnya menjadi ibukota Onder Afdeeling Musi Ulu.]]>
<![CDATA[HUBUNGAN SOSIAL-POLITIK TAREKAT SAMANIYAH DENGAN KESULTANAN PALEMBANG DARUSSALAM ]]>
<![CDATA[Ravico Ravico]]>
<![CDATA[ Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 18 No. 02 (2018): Islamika : Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi ]]>
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DOI: 10.32939/islamika.v18i02.308
<![CDATA[Abstract: The Sammaniyah Order was the largest in the archipelago and became the driver of jihad fi sabilillah against the Dutch colonial. The involvement of the Sammaniyah Congregation in the political world has denied various views that claim the tarekat as the bearer of setbacks and chaos. This reason is the basis of this tarekat and political study. To find answers to the grand problem of the relationship between the Sammaniyah Congregation and the Palembang Darussalam Sultanate, historical research methods are used with steps such as heuristics, verification, interpretation and historiography. This study can conclude that between the Sammaniyah Congregation and the Palembang Darussalam Sultanate had a very close relationship the Palembang Darussalam Sultanate was the protector of the congregation in the sultanate region so that the religious system in Palembang would continue, while the Sammaniyah Congregation as the community elite became a driver of Islamic practice.]]>
