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All Journal Jurnal Penelitian Ilmiah INTAJ Iqtishodia: Jurnal Ekonomi Syariah MAQASHID : Jurnal Hukum Islam
Fatkhul Wahab, Fatkhul
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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NILAI-NILAI SUFISME DALAM JAMAAH SHALAWAT WAHIDIYYAH DI KEDIRI DAN MALANG Wahab, Fatkhul
INTAJ Vol 1 No 2 (2017): #2
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (534.132 KB) | DOI: 10.6084/intaj.v1i2.92

Abstract

Among Muslim communities, love of the Prophet Muhammad embodied in a religious tradition known as shalawāh tradition. Shalawāh is an expression of deep gratitude for the guidance to Muslims on the right path. Sufism that emphasizes reading Shalawāh of the Prophet Muhammad as dhikr primarily is Shalawāh Wāhidiyah. The main purpose of Shalawāh Wāhidiyah is to alleviate people from the shirk and return to the straight and true that by pleasing Allah. The focuses of this study are: (1) how do the precepts and values of Sufism in the Jamaat Shalawāh Wāhidiyah? (2)  How do the precepts and values are promoted and practiced by Jamaat Shalawāh Wāhidiyah? (3)  How does the experience of spirituality Jamaat Shalawāh Wāhidiyah? This study is a qualitative study by using a naturalistic paradigm and phenomenology approach. The data were collected by in-depth interviews, participant observation, and documentary in the form of journals, magazines and so on. While the data analysis techniques include data reduction, presentation of data, the validity of the data and drawing conclusions. The results of this study indicate that: (1) Shalawāh Wāhidiyah precepts include: a. li Allāh, bi Allāh; b. li al-RasÅ«l, bi al-RasÅ«l; c. li al-ghauts bi al-ghauts; d. yuthÄ« kull dzÄ« ḥaqq; e. taqdÄ«m al-hamm tsumm al-hamm, fa al-fa’ tsumm al-fa. The values contained in Shalawāh Wāhidiyah Sufism, among others: taubah, ikhlāsh, syukr, mahabbah. (2) Socialization Shalawāh Wāhidiyah precepts are done by 1. individual, 2. packaged in a formal form as mujāhadah nishf al-sanah and mujāhadah kubrā, 3. through dreams, 4. implemented in the form of books, magazines, newsletters, and CDs. While this practice Shalawāh Wāhidiyah carried out in different ways mujāhadah usbÅ«iyyah, mujāhadah syahriyyah, mujāhadah rub’ al-sanah, mujāhadah nishf al-sanah, and so forth. Keywords: The values of Sufism, Shalawāh Wāhidiyah
Konsep Dan Kontribusi Pemikiran Adiwarman Azwar KarimTerhadap Perekonomian Indonesia Wahab, Fatkhul
Iqtishodia: Jurnal Ekonomi Syariah Vol 1 No 1 (2016): #1
Publisher : Department of Islamic Economic Law, Institut Agama Islam (IAI) Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.024 KB)

Abstract

Discourse on Islamic economics was intoduced by classical theologian before. But, Islamic economics had an ups and down experiences that eventually disappeared and replaced by the conventional economic system that doesn???t touch the Islamic teaching, resulting the conventional economic ignoring the community welfare and give the benefit for a few people, they are the owners of capital.Indonesia is no different from other countries in the implementation of the economic system,although the theory presented policy holders of this country is based on Pancasila economy populist, but in practice, instead of applying the conventional economy. Unavoidable, that the Kiblat of the national economy is the developed countries that implement economic system by individulist-liberlist character.Islamic economic in Indonesia can not be separated from the contribution of Adiwarman Azwar Karim. He offers a concept that the Islamic economic is the economy system which built on the universal values of Islam. The mean values are unity (tauhid), justice ('adl), government (khilafah), prophethood (nubuwwah), and return (ma'ad). This article examines the concept and contribution Adiwarman Azwar Karim to Indonesia economic system. Researcher concluded that the Islamic economics offered by Adiwarman Karim takes a historical and jurisprudence approach. His contribution in developing the concept of Islamic economics aims to find solutions to a growing problem in society.
Riba: Transaksi Kotor Dalam Ekonomi Wahab, Fatkhul
Iqtishodia: Jurnal Ekonomi Syariah Vol 2 No 2 (2017): #4
Publisher : Department of Islamic Economic Law, Institut Agama Islam (IAI) Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (662.426 KB)

Abstract

In conducting various economic activities, Muslim society is often faced with the problem of usury. Seen to be a problem because usury is a normative thing that is forbidden religion and applicative apparently detrimental to certain parties. In Islam, levying usury or obtaining profit in the form of borrowing usury is haram. Prohibition of usury in various transactions of economic activity, presents the consequence that all economic activities should be clean and free from the element of usury. The writing of this article aims to reveal the nature of usury, the type of usury, the cause of prohibition of usury and the negative side or adverse effects of usury in economic activities. The author concludes, among other things: the negative impact of usury is causing discord and dissatisfaction among society and resulted in economic instability. Keywords: Riba, Islamic Law, Islamic Economics
KEDUDUKAN HADIS DALAM PENETAPAN HUKUM Wahab, Fatkhul
MAQASHID Vol. 2 No. 1 (2019): Mei 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3604.204 KB) | DOI: 10.35897/maqashid.v2i1.179

Abstract

Hadis atau sunnah merupakan segala aktivitas Rasulullah SAW. baik yang berupa perbuatan, ucapan atau diamnya beliau terhadap sesuatu perbuatan yang dilakukan oleh para sahabat. Segala aktivitas yang dilakukan oleh Rasulullah saw, sebagian ulama memandang sebagai suatu perbuatan hukum yang harus diamalkan oleh umatnya. tetapi sebagian ulama lainnya berpendapat bahwa yang mempunyai kaitan hukumlah yang ditetapkan sebagai hukum yang harus diamalkan. Sedangkan yang tidak berkaitan dengan hukum dipandang sebagai perbuatan sunnah. Hadis merupakan sumber hukum Islam kedua setelah Alquran yang dijadikan pegangan atau hujjah bagi umat Islam. Oleh karena itu, hadis menjadi pegangan atau hujjah dalam menetapkan suatu hukum yang tidak ada di dalam nash Alquran. Hadis yang dijadikan sumber hukum, para ulama sepakat memberikan kreteria yang ketat, hal ini karena hadis merupakan pedoman bagi umat Islam untuk menjalani dan melaksanakan perintah-perintah Allah baik yang berhubungan dengan ibadah ritual maupun ibadah sosial. Pengetatan yang dilakukan oleh para ulama ini bermaksud agar terhindar dari hadis-hadis palsu yang bertebaran di masyarakat yang dilakukan oleh orang-orang demi kepentingan dirinya dan golongannya. Karena itu para ulama mengklasifikasikan hadis menjadi tiga macam yaitu : hadis shahih, hadis hasan dan hadis dhaif. Sedangkan dari segi penerimaannya, para ulam membagi hadis menjadi dua yakni hadis mutawatir dan hadis ahad
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