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All Journal JURNAL PENELITIAN Kuriositas: Media Komunikasi Sosial dan Keagamaan DIKTUM: Jurnal Syariah dan Hukum Jurnal Penelitian
M. NASRI HAMANG, M. NASRI
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Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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KEHUJJAHAN HADIS MENURUT IMAM MAZHAB EMPAT Hamang, M. Nasri
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.642 KB) | DOI: 10.28988/diktum.v9i1.282

Abstract

This article presents the opinion of imams of four Islamic legal schools (mazhab) regarding the validity of hadits as the source of Islamic law. This study shows that the opinion of the imams on that issue is various. According to Abu Hanifah, al-sunnah can be accepted as the source of Islamic law with the condition that it is related by reliable men. As to hadits ahad, he requires that it does not contradict the principles agreed upon by ‘ulama, and its content (matan) does not concern with general issues, nor does it contravene the qiyas. He even accept the hadits mursal if it does not contradict the Quran. While according to Malik bin Anas, hadits can be accepted as the argumentation (hujjah), not only for hadits mutawatir, but also for hadits masyhur, hadits mursal, and hadits ahad, with the condition that they do not contradict the actions of Madinah scholars. Idris al-Syafi’i contends that hadits ahad can be accepted as the source of Islamic law with the requirement that it is related by dhabith transmitter. This is also the case with the hadits mursal. According to Syafi’i, the status of hadits mutawatir is higher than hadits ahad and hadits mursal. Another imam, Ahmad bin Hanbal, uses all kinds of hadits, mutawatir, ahad, mursal, and dha’if, as the sources of Islamic law. He even prefers hadits dha’if
SISTEM IJTIHA DALAM HUKUM ISLAM (Metodologi Pembaruan Ibnu Taimiyah) Hamang, M. Nasri
DIKTUM: Jurnal Syariah dan Hukum Vol 8 No 1 (2010): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (266.972 KB) | DOI: 10.28988/diktum.v8i1.297

Abstract

This article explores the ijtihad system in Islamic law with special reference to ibn Taimiyah’s reform method. This study reveals that ibn Taimiyah is one of proponents of reform in ijtihad methodology. In this methodology, he frequently follows the line of Hanbalite system, and neglects three other systems, Hanafite, Malikite, and Syafi’ite. He even produces some works according to his own methodology. Ibn Taimiyah lays so much emphasis on the application of ijtihad methodology based on Qur’an and Sunnah, yet does not neglect ijma’, qiyas, and maslahah mursalah, with strict requirement. He is different from Abu Hanifah who emphasizes the application of istihsan and ‘urf, from Malik who emphasizes maslahah mursalah, and from Syafi’i who prefers the istidlal methodology. Actually, ibn Taimiyah appreciates the rational faculty in analizing the texts (nash). According to him, the usage of rational reasoning makes Islamic law logical. In comprehending religious truth, especially related to natural phenomena and social life, ibn Taimiyah is an empiricist and rationalist. This in turn endorses the scientific experiment and direct observation.
PERANAN PANTI ASUHAN DALAM PEMBENTUKAN KARAKTER ISLAMI ANAK PADA PANTI ASUHAN SITTI KHADIJAH KABUPATEN PINRANG NURHIKMAH, NURHIKMAH; HAMANG, M. NASRI
Kuriositas: Media Komunikasi Sosial dan Keagamaan Vol 7 No 2 (2014): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : P3M STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (22.485 KB)

Abstract

This research is an explanation of islamic religion make attention in the form of outward and inward towards orphans as one of the main indicators for the quality of a person’s religious. Similarly, the act of 1945 by one of the article, which reads: the poor and neglected children maintained by the state, in a brightly lit also showed a high concern for the lives of orphans.As the implementation of the country’s attention, the government through the ministry of social affairs has provided the institutional and fnancial resources. At the ministry of social affairs, there is one special directorate in charge of fostering orphans, among others, especially by means of the orphanage. One orphanage long-standing and growing signifcant in the management orphanage orphanage is Sitti Khadija Pinrang. Sitti Khadija orphanage Pinrang is the best in Pinrang, even one of the best in South Sulawesi. Orphanage Sitti Khadija Pinrang looks from day to day more and get a good response from the government and the whole society
KEHUJJAHAN HADIS MENURUT IMAM MAZHAB EMPAT Hamang, M. Nasri
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.642 KB) | DOI: 10.35905/diktum.v9i1.282

Abstract

This article presents the opinion of imams of four Islamic legal schools (mazhab) regarding the validity of hadits as the source of Islamic law. This study shows that the opinion of the imams on that issue is various. According to Abu Hanifah, al-sunnah can be accepted as the source of Islamic law with the condition that it is related by reliable men. As to hadits ahad, he requires that it does not contradict the principles agreed upon by ‘ulama, and its content (matan) does not concern with general issues, nor does it contravene the qiyas. He even accept the hadits mursal if it does not contradict the Quran. While according to Malik bin Anas, hadits can be accepted as the argumentation (hujjah), not only for hadits mutawatir, but also for hadits masyhur, hadits mursal, and hadits ahad, with the condition that they do not contradict the actions of Madinah scholars. Idris al-Syafi’i contends that hadits ahad can be accepted as the source of Islamic law with the requirement that it is related by dhabith transmitter. This is also the case with the hadits mursal. According to Syafi’i, the status of hadits mutawatir is higher than hadits ahad and hadits mursal. Another imam, Ahmad bin Hanbal, uses all kinds of hadits, mutawatir, ahad, mursal, and dha’if, as the sources of Islamic law. He even prefers hadits dha’if
SISTEM IJTIHA DALAM HUKUM ISLAM (Metodologi Pembaruan Ibnu Taimiyah) Hamang, M. Nasri
DIKTUM: Jurnal Syariah dan Hukum Vol 8 No 1 (2010): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (266.972 KB) | DOI: 10.35905/diktum.v8i1.297

Abstract

This article explores the ijtihad system in Islamic law with special reference to ibn Taimiyah’s reform method. This study reveals that ibn Taimiyah is one of proponents of reform in ijtihad methodology. In this methodology, he frequently follows the line of Hanbalite system, and neglects three other systems, Hanafite, Malikite, and Syafi’ite. He even produces some works according to his own methodology. Ibn Taimiyah lays so much emphasis on the application of ijtihad methodology based on Qur’an and Sunnah, yet does not neglect ijma’, qiyas, and maslahah mursalah, with strict requirement. He is different from Abu Hanifah who emphasizes the application of istihsan and ‘urf, from Malik who emphasizes maslahah mursalah, and from Syafi’i who prefers the istidlal methodology. Actually, ibn Taimiyah appreciates the rational faculty in analizing the texts (nash). According to him, the usage of rational reasoning makes Islamic law logical. In comprehending religious truth, especially related to natural phenomena and social life, ibn Taimiyah is an empiricist and rationalist. This in turn endorses the scientific experiment and direct observation.
Pengasuhan Disiplin Positif Islami Sebagai Upaya Penurunan Kekerasan Terhadap Anak di Kabupaten Sidrap Sulvinajayanti, Sulvinajayanti; Saleh, Adnan Achiruddin; Hamang, M. Nasri
Jurnal Penelitian Vol 15, No 1 (2021): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v15i1.10241

Abstract

Kasus kekerasan pada anak masih marak terjadi khusunya yang terjadi dalam lingkup keluarga. Pelaku kekerasan berdasarkan hubungan orangtua baik suami maupun istri masih sangat tinggi persentasenya. Salah satu strategi yang dilakukan adalah dengan pengasuhan disiplin postif islami. Pengasuhan disiplin positif Islami mengarahkan orang tua melihat dibalik setiap perilaku, perasaan, dan pikiran anak sehingga orang tua mampu memahami perkembangan anak. Kekerasan disebabkan oleh persepsi yang terbangun yakni proses belajar, motivasi, dan kepribadian. Tujuan dari penelitian ini adalah efektifitas pengasuhan disiplin positif Islami bagi orang tua sebagai upaya penurunan kekerasan terhadap anak di Kabupaten Sidenreng Rappang. Desain penelitian menggunakan quasi-eksperimen yang dilakukan pada 34 orangtua yang berada dalam sebelas kecamatan di Kabupaten Sidrap. Taeknis analisis data yang digunakan adalah uji paired sample T Tes dengan desain eksperimennya yaitu pre test – post test design yaitu dengan membandingkan antara hasil pre test sebelum diberikan perlakuan dengan hasil post test setelah diberikan perlakuan. Hasil penelitian menunjukkan bahwa pengasuhan disiplin positif Islami efektif mengubah persepsi kekerasan orang tua terhadap anak di Kabupaten Sidrap.
Pengasuhan Disiplin Positif Islami Sebagai Upaya Penurunan Kekerasan Terhadap Anak di Kabupaten Sidrap Sulvinajayanti, Sulvinajayanti; Saleh, Adnan Achiruddin; Hamang, M. Nasri
Jurnal Penelitian Vol 15, No 1 (2021): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v15i1.10241

Abstract

Kasus kekerasan pada anak masih marak terjadi khusunya yang terjadi dalam lingkup keluarga. Pelaku kekerasan berdasarkan hubungan orangtua baik suami maupun istri masih sangat tinggi persentasenya. Salah satu strategi yang dilakukan adalah dengan pengasuhan disiplin postif islami. Pengasuhan disiplin positif Islami mengarahkan orang tua melihat dibalik setiap perilaku, perasaan, dan pikiran anak sehingga orang tua mampu memahami perkembangan anak. Kekerasan disebabkan oleh persepsi yang terbangun yakni proses belajar, motivasi, dan kepribadian. Tujuan dari penelitian ini adalah efektifitas pengasuhan disiplin positif Islami bagi orang tua sebagai upaya penurunan kekerasan terhadap anak di Kabupaten Sidenreng Rappang. Desain penelitian menggunakan quasi-eksperimen yang dilakukan pada 34 orangtua yang berada dalam sebelas kecamatan di Kabupaten Sidrap. Taeknis analisis data yang digunakan adalah uji paired sample T Tes dengan desain eksperimennya yaitu pre test – post test design yaitu dengan membandingkan antara hasil pre test sebelum diberikan perlakuan dengan hasil post test setelah diberikan perlakuan. Hasil penelitian menunjukkan bahwa pengasuhan disiplin positif Islami efektif mengubah persepsi kekerasan orang tua terhadap anak di Kabupaten Sidrap.
Co-Authors Nurhikmah Nurhikmah Saleh, Adnan Achiruddin Sulvinajayanti Sulvinajayanti, Sulvinajayanti