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All Journal Jurnal KOMUNIKA AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama MUHARRIK: JURNAL DAKWAH DAN SOSIAL Jurnal Ilmu Dakwah Amalee: Indonesian Journal of Community Research & Engagement AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan ASANKA: Journal of Social Science And Education Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam InEJ: Indonesian Engagement Journal QAULAN: Journal of Islamic Communication Journal of Communication Studies Komunika: Jurnal Dakwah dan Komunikasi Proceeding of Conference on Strengthening Islamic Studies in the Digital Era Journal of Da'wah Jurnal Studi Islam dan Masyarakat
Asna Istya Marwantika, Asna Istya
Institut Agama Islam Negeri Ponorogo
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Public Health Social Sciences Other

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Da’i Akademisi Dalam Kontestasi Dakwah Digital : Analisis Media Siber Channel Youtube Transformasi Iswahyudi Marwantika, Asna Istya; Novitasari, Evi
AT-TABSYIR Vol 8, No 1 (2021): Juni 2021
Publisher : Prodi Komunikasi Penyiaran Islam Fakultas Dakwah dan Komunikasi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/at-tabsyir.v8i1.9364

Abstract

Tulisan ini membahas tentang bagaimana channel youtube Transformasi Iswahyudi selaku da’i akademisi dari Komunikasi dan Penyiaran Islam IAIN Ponorogo di tengah kontestasi dakwah digital. Video pertamanya sejak 27 Maret 2019, dan tercatat sudah memiliki 28 ribu subscriber, dengan jumlah video sebanyak 438 video, dan ditonton sebanyak 2 juta per tanggal 02 Januari 2021. Tulisan ini menggunakan metode Etnografi Virtual dan dianalisis menggunakan Analisis Media Siber yang terdiri dari level ruang media, dokumen media, objek media dan pengalaman. Hasil dari penelitian ini di level pertama, ruang media ada tiga alasan yang melatarbelakangi Iswahyudi untuk berdakwah di youtube, yaitu alasan (1) Agama, (2) Etis, dan (3) Metodis. Level kedua, objek media dari 438 video terdapat 10 video popular yang berisi narasi keislaman yang sedang trending dan juga kontra narasi dari yang terjadi dari tokoh-tokoh dakwah digital yang sedang popular seperti Ustadz Abdul Somad, Gus Baha’, Ustadz Adi Hidayat, Gus Miftah maupun isu kontroversial seperti Maaher Atthuwailibi dan Disertasi Dr. Abdul Aziz. Level ketiga, Obyek yaitu Media channel youtube berisi interaksi antar pengguna di kolom komentar yang berisi komentar positif dan negatif. Level keempat, berupa experimental stories yang menjadikan channel ini bisa merambah ke dakwah digital dan juga ada manfaat dikenal masyarakat luas.
Persuasive and Humanist Da’wa Message on the Gus Mus’ @s.kakung Instagram Account during the COVID-19 Pandemic Marwantika, Asna Istya
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v15i1.4522

Abstract

The COVID-19 pandemic in Indonesia requires contributions from Islamic leaders to educate and provide information to the public. As an Islamic leader, Gus Mus actively responds to this condition through his Instagram account @s.kakung. This study determines Gus Mus’s contribution to the da’wa message uploaded by @s.kakung, from the preaching theme and the strategy of delivering da’wa’s message. This research uses a qualitative descriptive method with qualitative content analysis techniques—data collected from the @s.kakung Instagram account from March 16, 2020 - March 29, 2021. The results showed that the da’wa message uploaded by the @s.kakung in faith, Sharia, and moral. The creed announces that we must never forget Allah, obey Allah’s commands in pandemic conditions. Da’wa messages on the Sharia theme, such as making inner efforts, are praying, wirid, sholawat, and Hizib autad practice. The moral theme messages support the movement to help people affected by COVID-19 comply with health protocols by wearing masks, keeping their distance, washing hands, and avoiding crowds. Meanwhile, the strategy of delivering Gus Mus’ da’wa messages in the @s.kakung Instagram uses more persuasive and humanist
Contesting #IslamNusantara on Instagram: A Shared Interest Pool Dawam Multazamy Rohmatulloh; Asna Istya Marwantika
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1087.767 KB) | DOI: 10.15575/jw.v6i2.16952

Abstract

As one of the demanding discourses of Indonesian Islam, Islam Nusantara has made a further round of Indonesian Muslim polarisation among the proponents on the one side and the opponents on another, let alone in the digital era nowadays. For the Muslim communities, new media are not only used for communication activities but also to assist the da'wa (proselytisation) and its contestation. This paper, thus, aims to portray activities of social media users, particularly Instagram, using the #IslamNusantara hashtag to convey their ideas. This paper seeks to explore the motives of how the Instagram users do involve in the contestation of #IslamNusantara and to what extent they publish their argument to support, criticise, or even refuse the concept of Islam Nusantara. The method used in this article is netnography, analysing a total of 344,000 hashtags #IslamNusantara on Instagram. Finally, this paper anticipates a yet-to-end online contestation among the Muslim communities within a new interest pool: #IslamNusantara.
Persuasive and Humanist Da'wa Message on the Gus Mus' @s.kakung Instagram Account during the COVID-19 Pandemic Asna Istya Marwantika
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1377.517 KB) | DOI: 10.24090/komunika.v15i1.4522

Abstract

The COVID-19 pandemic in Indonesia requires contributions from Islamic leaders to educate and provide information to the public. As an Islamic leader, Gus Mus actively responds to this condition through his Instagram account @s.kakung. This study determines Gus Mus's contribution to the da'wa message uploaded by @s.kakung, from the preaching theme and the strategy of delivering da'wa's message. This research uses a qualitative descriptive method with qualitative content analysis techniques data collected from the @s.kakung Instagram account from March 16, 2020 - March 29, 2021. The results showed that the da'wa message uploaded by the @s.kakung in faith, Sharia, and moral. The creed announces that we must never forget Allah, obey Allah's commands in pandemic conditions. Da'wa messages on the Sharia theme, such as making inner efforts, are praying, wirid, sholawat, and Hizib autad practice. The moral theme messages support the movement to help people affected by COVID-19 comply with health protocols by wearing masks, keeping their distance, washing hands, and avoiding crowds. Meanwhile, the strategy of delivering Gus Mus' da'wa messages in the @s.kakung Instagram uses more persuasive and humanist
PEMBUATAN PUPUK ORGANIK SEBAGAI UPAYA PENGURANGAN KETERGANTUNGAN PETANI TERHADAP PUPUK KIMIA DI DUSUN SIDOWAYAH, DESA CANDIMULYO, KECAMATAN DOLOPO, KABUPATEN MADIUN Asna Istya Marwantika
InEJ: Indonesian Engagement Journal Vol 1, No 1 (2020)
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.934 KB) | DOI: 10.21154/inej.v1i1.2044

Abstract

Pupuk  organik  menjadi  salah  satu  pilihan para petani  untuk  mengembalikan  produktivitas tanah  dan  meningkatkan  hasil  produksi  pertaniannya.  Setelah  selama  ini  petani  di  Dusun Sidowayah,  Desa  Candimulyo,  Kecamatan  Dolopo,  Kabupaten  Madiun  lebih  banyak menggunakan  pupuk  kimia  untuk  pertanian.  Faktor  kemudahan  memperoleh  barang  dan menggunakan  pupuk  kimia  memang  menjadi  faktor  utama  pemakaian  pupuk  kimia. Varian  Urea,  ZA  sudah  terbukti  dan  dirasakan  mujarab  dalam  meningkatkan  produksi pertanian,  baik  itu  untuk  tanaman  padi  maupun  jagung.  Tetapi  dibalik  itu  tentunya  ada beberapa  bahaya  pupuk  kimia  seperti  penggunaan  yang  berkepanjangan  justru  akan merusak  unsur  kesuburan  tanah,  dan  juga  hasil  pertaniannya  mengandung  zat  kimia, kemudian  bisa  mengendap  dan  menyebabkan  penyakit  di  tubuh  manusia  jika  dikonsumsi secara  terus  menerus.  Bahaya  akan  penggunaan  pupuk  kimia  ini  rupanya  mulai  direspon oleh  masyarakat  dusun  Sidowayah  setelah    melihat  aset  dengan  metode  Asset  Based Community  Development  ditemukan  aset  berupa  kotoran  sapi  dan  kotoran  kambing  yang diolah  menjadi  pupuk organik.
PEMETAAN ALIRAN PEMIKIRAN DAKWAH DITINJAU DARI PERIODISASI GERAKAN DAKWAH DAN KONSEP KEILMUAN Asna Istya Marwantika
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol 7 No 01 (2015): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.013 KB) | DOI: 10.37680/qalamuna.v7i01.364

Abstract

Dakwah activity in the society has grown rapidly, but it was developed still practical and yet provide a meaningful contribution in the theoretical realm. Therefore, it would need to do the literature search to identify the period of the dakwah movement of the time of the Prophet Muhammad until today. In addition it should also identify the defining concept of dakwah from the academics, have it dakwah concept is tailored to the needs of society and the development of post- positivistic era or dakwah still require elaboration of new concepts to address the challenge of the complexity of the society.
Peran Pengawasan Orang Tua Terhadap Pengendara Motor di Bawah Umur Sherli Aulia Marwantika; Asna Istya Marwantika
ASANKA: Journal of Social Science And Education Vol 1, No 2 (2020)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/asanka.v1i2.2200

Abstract

ABSTRACTTraffic accidents involving minors are increasing every year. It was recorded that in the period 2015-2019, more than 139,000 underage motorists were the perpetrators of traffic accidents or an accumulation of around 16% of the total number of accidents in Indonesia. This study aims to discuss the behavior of children after being allowed to ride a motorbike and how parental supervision is concerned with this. This study used a qualitative approach with a case study research design. Data collection techniques were carried out through field observations and direct interviews with informants. The results of the study show 1) The licensing factor from family or parents, the efficiency of time used, as well as invitations from friends and lifestyle, affect minors who already use motorbikes, 2) The impact of underage motorists is a manifestation of self-existence by following the tracks and daring to modify the motorbike on the pretext of making it look cooler. 3) Parents have a very important role in supervising underage rider.ABSTRAKKecelakaan lalu lintas yang melibatkan anak di bawah umur semakin meningkat di setiap tahunnya. Tercatat dalam rentang tahun 2015-2019, lebih dari 139.000 pengendara di bawah umur menjadi pelaku kecelakaan lalu lintas,atau diakumulasi sekitar 16% dari jumlah total kecelakaan di Indonesia. Penelitian ini bertujuan untuk membahas perilaku anak pasca diperbolehkannya mengendarai motor dan bagaimana pengawasan orang tua dalam menyikapi hal tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan desain penelitian studi kasus.Teknik pengumpulan data dilakukan melalui observasi di lapangan dan melakukan wawancara secara langsung kepada informan. Hasil dari penelitian menunjukkan 1) Faktor perizinan dari keluarga atau orang tua, efisiensi waktu yang digunakan, serta ajakan dari teman dan gaya hidup mempengaruhi anak di bawah umur sudah menggunakan motor, 2) Dampak dari pengendara motor di bawah umur ini merupakan wujud untuk menunjukkan eksistensi diri dengan mengikuti trek-trekan serta berani memodifikasi motor dengan dalih biar terlihat lebih keren.3) Orang tua memiliki peranan yang sangat penting dalam mengawasi pengendara di bawah umur, Pola pengasuhan yang diterapkan oleh orang tua sangat mempengaruhi pola perilaku dan juga proses pembentukan karakter anak.
Potret dan Segmentasi Mad’u Dalam Perkembangan Media di Indonesia Asna Istya Marwantika
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 14 No 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (21.278 KB) | DOI: 10.37680/adabiya.v14i01.100

Abstract

This article discusses portrait and segmentation of mad'u / da'wah audience in the development of media in Indonesia. Using descriptive analysis and audience concept from Dennis McQuail it was found that da'wah activities are basically always segmented, where messages and patterns of da'wah will always try to be adapted to the context of the audience. Correspondingly, da'wah activities and movements have emerged and evolved in various forms mediated by the mass media (print, radio and television) which are linear in nature and categorize the medium as a passive audience, while preaching activities mediated by new media (digital ) non-linear nature categorizes the madness as an active audience. This active category of mad'u passive-mad'u also has consequences and challenges such as the adaptation of the format of da'wah in the media, the commodification of religion, the shift of religious authority (preachers), the exposure of radicalism, it produce hoaxes, and echo chambers namely echo space that contains the views of people who think the same and one taste so it does not produce a good dialogue.
TEACHER'S CORPORAL PUNISHMENT TO STUDENTS AS LEARNING COMMUNICATION AT MAMBAUL HISAN CHILDREN'S ISLAMIC BOARDING SCHOOL PONOROGO Himatul Choiroh; Asna Istya Marwantika
QAULAN: Journal of Islamic Communication Vol 2, No 1 (2021): Journal of Islamic Communication
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.616 KB) | DOI: 10.21154/qaulan.v2i1.2840

Abstract

Learning communication is the process of delivering messages from teachers to students. One of the objectives of learning communication is to form a student's disciplinary attitude. The application of discipline sometimes requires corporal punishment as done in Mambaul Hisan Children’s Islamic Boarding School Ponorogo. The purpose of this research is to describe the form of corporal punishment of teachers in learning communication at Mambaul Hisan Children’s Islamic Boarding School Ponorogo. This research was conducted using descriptive research method with qualitative approach. Data collection techniques in this research are observations, interviews and documentation. Data analysis techniques using George Herbert Mead's symbolic interactionalism theory. The result of this study is the first, the application of corporal punishment in learning communication in Mambaul Hisan in the form of verbal and non verbal communication. Verbal communication is done by the teacher by warning students who make mistakes, nonverbal communication by giving corporal punishment such as being pinched, beaten, or tweaked. Second, the implication of corporal punishment given by teachers to students is a deterrent attitude and so as not repeating their mistakes.
The Sacralization of the Myth of Prohibition of Leaving the House at Dusk in Sandekala Film: Charles Sanders Pierce’s Semiotic Analysis Asna Istya Marwantika
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.553

Abstract

Abstract Sandekala is a horror film that tells the story of local and religious myths about the prohibition of going out at sunset because the devil hovers around at this time. The combination of myth and religion in this horror film is also an attempt to sacralize myth and religion which is produced in the plot of a scary film scene. This paper aims to determine the position of myth and religious themes in the horror film genre in Indonesia, and discuss how the depiction of the sacred myth comes out at sunset. Sandekala's film was analyzed using Charles Sanders Peirce's semiotic analysis, namely sign, text and interpretant. The results of this paper are first, myth and religion have been used by Indonesian horror film filmmakers since the New Order Era until now. Second, the depiction of the sacredness of the myth of the prohibition of going out at sunset in this film with a dark evening scene, the mother and child as the main characters who have left the house at dusk ignoring the prohibition that has become a myth of society. In addition to confirming the myth of society, this film is also an attempt to remind the segmentation of young people and urbanites who have begun to forget this myth. Abstrak Film Sandekala merupakan film bergenre horor yang bercerita tentang mitos lokal dan religi tentang larangan keluar pada waktu magrib karena setan bergentayangan pada waktu ini. Gabungan antara mitos dan religi dalam film horor ini juga merupakan upaya sakralisasi antara mitos dan religi yang diproduksi dalam alur scene film yang menakutkan. Tulisan ini bertujuan untuk mengetahui posisi tema mitos dan religi dalam genre film horor di Indonesia, dan membahas tentang bagaimana penggambaran sakralisasi mitos keluar pada waktu magrib. Fim Sandekala dianalisis menggunakan analisis semiotik Charles Sanders Peirce yaitu sign, teks dan interpretant. Hasil dari tulisan ini adalah pertama, tema mitos dan religi sudah digunakan sineas film horor Indonesia sejak Era Orde Baru sampai sekarang ini. Kedua, penggambaran sakralisasi mitos larangan keluar magrib di film ini dengan scene suasana magrib yang gelap, ibu dan anak sebagai pemeran utama yang terlanjur keluar rumah waktu magrib ini mengabaikan larangan yang sudah menjadi mitos masyarakat. Film ini selain meneguhkan mitos masyarakat, juga sebagai upaya untuk membidik segmentasi anak muda dan kaum urban yang sudah mulai melupakan mitos ini.
Co-Authors Ahmanda Fitriyana Fauzi Anak Agung Gede Sugianthara Christin Nur Aisyah Dawam Multazamy Rohmatullah Dawam Multazamy Rohmatulloh Galih Akbar Prabowo Himatul Choiroh Maftukhatul Azizah Novitasari, Evi Nur Azizah Fitri Andini Sherli Aulia Marwantika Wahyu Nurazwan Setiyadi