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INDONESIA
HIMMAH
Published by Universitas Nasional Jakarta
ISSN : -     EISSN : 25980963     DOI : -
Core Subject : Education,
Education
HIMMAH merupakan Jurnal kajian Islam kontemporer yang diterbitkan oleh Pusat Pengajian Islam Universitas Nasional.
Arjuna Subject : -
Articles 38 Documents
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Islam and Trans-Border Humanity: Humanitarian Intervention in the Perspective of Islam Hilmi Ardani Nasution
Himmah: Jurnal Kajian Islam Kontemporer Vol 3, No 1 (2019): Volume 3 Nomor 1 Tahun 2019
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v3i1.1090

Abstract

This paper is trying to find the connection between humanitarian intervention and the basic value of Islam. Humanitarian intervention is the current controversial international law phenomena because it is categorized as an action which violated the sovereignty of another state. Humanitarian intervention defined as an intervention performed by a state or a group of states towards another state with the aim to stop or prevent a humanitarian crisis caused by widespread crimes against humanity and gross violations of human rights. There is a strong connection between the basic value of Islam and humanitarian intervention, especially in the context of humanity. Islam is a religion that respects humanity even if it is only a single soul, in the Quran chapter of Al Maidah verse 32 mentioned that whoever kills a soul unfairly it is as though he had killed all mankind. There are also many sources of Islamic law mentioned the importance of humanity even in the war condition. This paper uses traditional descriptive comparisons between humanitarian intervention and Islam, examine the basic principles of humanitarian intervention and compare it to Islamic law and ethics. The Islamic value is still relevant until nowadays as the guidance in human life, it is even relevant to the complexity of the current international law phenomena like humanitarian intervention.
Harmonisasi Hukum Adat dan Hukum Islam Dalam Sistem Pewarisan Di Semende Provinsi Sumatera Selatan Berasaskan Keseimbangan Sebagai Kontribusi Pembentukan Hukum Kewarisan Nasional Haidir Rachman
Himmah: Jurnal Kajian Islam Kontemporer Vol 3, No 1 (2019): Volume 3 Nomor 1 Tahun 2019
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v3i1.1091

Abstract

Customary inheritance law does not recognize the principle of "legitieme portie" or the absolute part of Islamic inheritance law where inheritance rights have been determined for certain portions of inheritance as stipulated in the Qur'an Surah An-Nisa. The problem of this research is how the harmonization of values and principles in customary inheritance law and Islamic inheritance law in Semende, South Sumatra Province as a contribution to the formation of national inheritance law? The results showed that the harmonization of values and principles in customary inheritance law and Islamic inheritance law in Semende, South Sumatra Province as a contribution to the formation of national inheritance law is that adat can be used as Islamic law, that is, custom in this relationship is a habit in the daily life involved in terms of muamalah (community), not about 'worship.' Because, regarding worship people should not add or subtract what has been determined by Allah as written in the Koran and which has been arranged by the Sunnah of His Apostles as contained in the book Valid Hadiths.
The Formulation Policy on Corporate Criminal Liability for Criminal Violations of Crimes against Biological Natural Resources and Ecosystems Jazau Elvi Hasani
Himmah: Jurnal Kajian Islam Kontemporer Vol 3, No 1 (2019): Volume 3 Nomor 1 Tahun 2019
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v3i1.1093

Abstract

Indonesia is blessed with extraordinary natural wealth. Article 33 paragraph (3) of the 1945 Constitution stipulates that "Earth, water, and natural resources contained there are controlled by the state and used as much as possible for the prosperity of the people." biological natural resources development can take place in the best possible way with conservation effort. So that the biological natural resources and its ecosystem are always maintained. Development of biological natural resources and their ecosystems is essentially an integral part of sustainable national development. Efforts to conserve biological natural resources and their ecosystems are realized through efforts to analyze and evaluate legislation in the field of support in order to provide future improvements. This paper aims to discuss the corporate criminal liability in Indonesia of conservation of biological natural resources and its ecosystem and suggested revision for this law. Revision of the draft Law About conservation of biological natural resources and its ecosystem has been doing by legislators since 2018. So, the Draft Law is still on processing of revision in the national legislation program (prolegnas). The protection of biological natural resources and its ecosystem becomes the government's main concern because it's regulation still has no deterrent effect for violators. This was proven by many cases about animal trafficking after the rampant raids or raids of protected wildlife traders. The Law No. 5 of 1990 About: Conservation of Biological Natural Resources And the Ecosystem has weakness of violation animal and plants trafficking, the imposition of low fine and low penalty to corporations for criminal violations of crimes against biological natural resources and ecosystems. This law needs substantial revision in the corporate criminal liability of violation poaching of wild animals in order to make the implementation effective.
Which Is The Fairest Between Civil Inheritance Law, Customary Inheritance Law or Islamic Inheritance Law? Rachmat Trijono
Himmah: Jurnal Kajian Islam Kontemporer Vol 3, No 1 (2019): Volume 3 Nomor 1 Tahun 2019
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v3i1.1096

Abstract

Basically, inheritance law is closely related to the scope of human life, because every human being will certainly experience a legal event called death. Inheritance law in Indonesia is very diverse, namely civil inheritance law, customary inheritance law, and inheritance law according to Islamic Teachings. The purpose of this research is to find out the fairest inheritance law, between civil inheritance law, customary inheritance law, or Islamic inheritance law. The problem under investigation is which one the fairest? The method that used in this research is qualitative method with a utility approach. The results showed that none inheritance law is fairest, civil inheritance law, customary inheritance law or Islamic inheritance law that fair. Everything is fair according to its usefulness. Civil inheritance law is fair if used for those who use it, Islamic inheritance law is fair to those who are Muslim and customary inheritance law is fair for those who apply it. The advice given is the application of inheritance law should be adjusted according to its usefulness. Keywords: Inheritance Law, Civil Inheritance Law, Customary Inheritance Law, Islamic Inheritance Law.
Islam, Keindonesiaan dan Bhinneka Tunggal Ika Elly Malihah
Himmah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2020): Volume 4 Nomor 1 Tahun 2020
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v4i1.1097

Abstract

The dialogue of Pancasila as the foundation of the state should be a final. The problem is, why must Pancasila be the foundation of the state of the archipelagic state of the Indonesia republic? A long discussion was going on during formulating it what would be the foundation of the independence's Indonesia in the meeting of investigating committee for preparatory work for independence so that the birth of Pancasila as the foundation of the state has been the right decision and visible. Pancasila as the foundation of Indonesia's independence has been tested sociologically because of Indonesia as a multicultural country contains the diversity of race, culture, and religion. This diversity may possibly appear a conflict, that is why it takes comprehension to live together in the bound of maintaining this diversity. Islam as the majority religion roles significantly in the birth of Pancasila as the foundation of the state. Nowadays, is it still required to debate between Islam, Indonesia, and the unity in diversity. This article views how sociology's point of view about this issue, the writer tries to expose is based on the writer's perception and literature study. The result of this study shows that the practice of Islam influences the tradition of Indonesian; the source of Pancasila's value came from religious teaching and practice in society. The phrase of Bhinneka Tunggal Ika is the foundation and vision in the diversity.
Aktualisasi Islam Keindonesiaan Dalam Konteks NKRI Firdaus Syam
Himmah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2020): Volume 4 Nomor 1 Tahun 2020
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v4i1.1098

Abstract

The role of Islam in Indonesia to the existence and survival of the Unitary State of the Republic of Indonesia (NKRI) has an important role, significant and strategic good in the past, present and future against the sovereignty of the state at least since the 4 (four) things that can be used as the basis of thinking that islam plays an important role in the sovereignty. Indonesia is a country is pluralist, in the context of social, political, and constitutional law are known by the term Bhineke Tunggal Ika. Muslims are the predominant majority to accept the diversity of it as the inevitability of the Destiny of Allah SWT. This then is understood as the message of the importance of tolerance, living side by side in a country that was founded together by means of a fair, humane and civilized. The charter of Medina is an example of the form of agreement in recognizing the existence of pluralism. In actualization, the first principle that says the Almighty God, That becomes evidence in a unifying pluralism in Indonesia.
Pancasila Dan Keindonesiaan Tarik Menarik Pemaknaan dan Perwujudan Pancasila Hamdan Zoelva
Himmah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2020): Volume 4 Nomor 1 Tahun 2020
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v4i1.1099

Abstract

Amid the atmosphere of the PSBB because of the threat of Covid19 public were surprised by the decision of the meeting Parpurna house of representatives passed the draft law on the Bow of the Ideology of Pancasila (RUU HIP), as the initiative RUU of the house of representatives. The response of the audience was crowded, and happens resistance from various parties, not only from the Islamic but also from other circles. Pull understanding of Pancasila and its manifestations in the life of the country is commonplace occur in the stage of post-constitutional (lower stage). One of them is the fact that the religion of Islam as the power of the majority nation, Indonesia is the objective conditions that can not be ignored in any policy of the state, that proved to be the doctrine and Islamic law continues to transform in a variety of forms of state policy. Throughout the process of constitutional democracy are respected and become the cornerstone in the life of the state because of the influence of Islamic values in the embodiment of Pancasila on the policy of the state, then the system will continue to take place.
Aktualisasi Islam dan Keindonesiaan Dalam Koteks Ideologi Negara Pancasila Masykuri Abdillah
Himmah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2020): Volume 4 Nomor 1 Tahun 2020
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v4i1.1100

Abstract

Indonesia adalah negara modern demokratis yang menjunjung tinggi posisi agama dalam kehidupan masyarakat dan negara. Secara institusional, negara Indonesia dibangun sebagai negara modern sekuler, tetapi secara filosofis, negara ini didasarkan pada Pancasila, yang sila pertamanya adalah Ketuhanan Yang Maha Esa. Pancasila dijadikan sebagai dasar negara demi membangun persatuan bangsa Indonesia oleh kelompok Islam dan kelompok nasionalis dengan melakukan kompromi yang disebut sebagai kesepakatan atau konsensus nasional (al-mîtsâq wathanî). Penerimaan tokoh Islam terhadap negara-bangsa berdasarkan Pancasila menunjukkan, bahwa watak Islam di Indonesia adalah moderat, yang sangat menghargai toleransi dan persatuan dalam keberagaman bangsa serta menerima NKRI. Hal ini ditunjukkan pula oleh organisasi-organisasi Islam besar, terutama NU dan Muhammadiyah, dalam amandemen UUD 1945 di awal era reformasi, yang tidak mendukung pencantuman Piagam Jakarta atau pelaksanaan syariat Islam dalam konstitusi.
Kepemimpinan Imam Khomaeni pada Revolusi Iran Sebagai Acuan Terhadap Politik Kotemporer di Indonesia Erman Adia Kusumah
Himmah: Jurnal Kajian Islam Kontemporer Vol 5, No 1 (2021): Volume 5 Nomor 1 Tahun 2021
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v5i1.1389

Abstract

Penulisan ini bertujuan untuk mengetahui etika politik Imam Khomaeni, pola kepemimpinan Imam Khomaeni. dan dinamika Politik kontemporer di Indonesia Dalam penyusunan jurnal ini penulis menggunakan metode studi kepustakaan yang meliputi metode pengumpulan data secara sistematis dari sumber-sumber yang mengandung informasi yang berkaitan dengan masalah yang akan diteliti.Etika politik Imam Khomaeni mengedepan kan human relation (hubungan antara manusia) dia berdiri diatas semua golongan, yang artinya etika politik Imam Khomaeni ini tidak hanya tertuju pada suatu kaum saja baik karena persamaan kulit, agama dan bahasa melainkan dia menjalankannya sesuai dengan petunjuk Al-Qur’an, peniliti juga menemukan ada kesamaan pola kepemimpinan Imam Khomaeni dan Nabi Muhammad,.Namun hal ini belum digunakan sebagai acuan sepenuhnya dalam dinamika politik kontemporer di Indonesia. Untuk itu, politik harus didasari oleh moralitas yang tinggi sehingga mampu memberikan kesegaran baru bagi nuansa politik. politik tanpa moral merupakan salah satu kesalahan yang dapat menghancurkan, baik itu secara pribadi maupun kelompok masyarakat. Sedangkan politik tanpa prinsip merupakan sebuah bangunan yang tidak didasari oleh moral yang kuat dan kokoh. Politik tidak hanya sekedar merebut kekuasaan dan mempertahankannya. Lebih dari itu, politik adalah dunia dimana komitmen ditancapkan dan dibulatkan dalam memperjuangkan kepentingan umum.
Plularisme Islam: Mewujudkan Sikap Inklusif Dan Toleran Antarumat Beragama Di Indonesia Aril Purnama
Himmah: Jurnal Kajian Islam Kontemporer Vol 5, No 1 (2021): Volume 5 Nomor 1 Tahun 2021
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47313/jkik.v5i1.1390

Abstract

An understanding of the plurality of the Indonesian people is not enough just to know and accept the fact that our society is indeed diverse, consisting of various ethnicities and religions, which only depicts the impression of fragmentation. Because pluralism is not understood in depth, it has implications for the problem of the principle of tolerance. As a result of this, in Indonesia itself, there was a Muslim crisis, for example, which was marked by terrorism carried out by organizations or individuals in the name of Islam.In this article, the author tries to examine how Islamic values, especially in terms of pluralism, in realizing an inclusive and tolerant society in Indonesia based on the study of literature and the author's own perspective.

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