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Miftahur Ridho
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Fakultas Ushuluddin, Adab dan Dakwah (FUAD) Institut Agama Islam Negeri (IAIN) Samarinda Jl. Abul Hasan No 3, Samarinda, Kalimantan Timur
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Kalimantan timur
LENTERA: Jurnal Ilmu Dakwah dan Komunikasi
ISSN : 25497391     EISSN : 2549578X     DOI :
Core Subject : Social,
LENTERA [p-ISSN: 2549-7391, e-ISSN: 2549-578X] is a scholarly periodical journal published by the Faculty of Ushuluddin, Adab, dan Dakwah, IAIN Samarinda. This scholarly periodical specialized in the study of dakwah and communication and seek to present the various result of the latest research The journal is published twice a year on June and December.
Articles 5 Documents
Search results for , issue "Vol 1 No 01 (2017): LENTERA" : 5 Documents clear
LENTERA Vol 1 No 01 (2017): LENTERA
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.933 KB) | DOI: 10.21093/lentera.v1i01.839


Abstract: This article describes the mocopat Maiyah Intercession in Psychology perspective. Psychology viewpoint in this article from the perspective of the four major schools of psychology, namely: Psychoanalytic, Behavioristik, Humanistic and Transpersonal. Maiyah mocopat Intercession is a panel of scientific study that is a discussion (sinau together) or sharing on topics of humanity, which teaches the spirit of living with tolerance and live together in kindness contribution. Maiyah which means "togetherness" in the first sense: together everyone always with God. Secondly: wherever they are always with God. Third: do whatever it is always with God. Fourth: under any circumstances just be with God. In berMaiyah there are many grains of knowledge to be gained. Because of something that is considered good by someone not necessarily good for other people, then what happens in Maiyah not a pendoktrinan ideology, nor is it an authoritarian system, do not rely on one figure, but work together to find the truth of science, in other words, not looking for anyone true, but look for what is right. The truth that they will each take their own tests in their own lives. In the perspective of psychology, the basic assumption emha ainun nadjib figure can be analogized as a psychologist as well as other sources and pilgrims Maiyah is a participant. In the process, activity which was attended by a variety of people from different interdisciplinary backgrounds vary, making the research to get information are diverse, there are people who come to the enlightened life (curative) through counsel of spiritual and moral message will be full of wisdom values, there are set out to align the map of life (preventive) in the frame or in new ways, and those who set out to develop a level of insight into life (development) in memanagement memanagement self and external reality. In Psychoanalytic perspective Maiyah activity is seen as a form of how his attitude towards the reality of life (ego), how menjinakkkan human desires are not tertarah (id) to remain in the course of (superego). Behavior viewed from the standpoint of pilgrims Maiyah behaviors that tend to gather together transmit sciences with each other. In the Humanist perspective view of human nature to always seek the truth and make themselves as "human freedom" for all the problems of life. Transpersonal Perspective're looking at that berMaiyah means: a person's tendency to anytime, anywhere, by anyone and in any case, always be a "man", which constantly unite yourself with the Divine (Ma`iyatullah).
LENTERA Vol 1 No 01 (2017): LENTERA
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (186.617 KB) | DOI: 10.21093/lentera.v1i01.851


Abstract Da’wa is a process of increasing the quality of faith within human soul according to the Islamic sharia. This process is continuous, systematic and it should be carried out step by step. This process aims at activating the act of continuous improvement within oneself. Enhancing faith towards god is manifested in the form of enhancing knowledge, awareness, and good deeds. Therefore, it is a moral obligation for Muslims to keep the course of social change on track through introducing and implementating Islamic values in every aspect of life. Thus, it is not an exaggeration to say that achieving the goal of divine social change according to Islam can onle be carried out by da’wa activity.
LENTERA Vol 1 No 01 (2017): LENTERA
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.979 KB) | DOI: 10.21093/lentera.v1i01.831


Stories related to Moses are among the most frequently cited stories found in the Qur’an. This is, in part, due to the similarity of social context of Da’wa between Muhammad and Moses. Thus, the aim of this research is to understand how the Qur’an repeat those stories by stylistically scrutinizing each verses in the Qur’an related to Moses. This paper applies a combination of library research method using descriptive-analytical technique and maudu’I technique of Qur’anic interpretation. Findings of this research show that there are, at least, three linguistics styles in which the Qur’an repeat verses related to Moses; one related to using different linguistic styles, one related to using different actors, and one related to using different theme and chronological order. However, all of them revolves around the topic of advices for Muhammad in particular and humankind in general, in dealing with his social reality of Da’wa context.
LENTERA Vol 1 No 01 (2017): LENTERA
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.76 KB) | DOI: 10.21093/lentera.v1i01.832


Eco-theology (theology of environment) is an area of study regarding the interrelation between theological-philosophical thoughts within religious teachings and the environment. Hence, within this area, discourse on theology is not limited only to merely theological dimensions but also ecological dimensions of God/s. Theologically speaking, crises of environment that is happening today relates to views and behaviours of humankind that, consciously of non-consciously, that may alter the balance of earth ecosystem. This paper aims at investigating the theology of environment proposed by Badi’uzzaman Said Nursi. According to Nursi, the nature is a tajalli, a manifestation of God’s existence and a representation of His many names. In the same time, the nature is the clearest evidence of God’s existence and Humanity is His caliphate and His Manifestation.   
LENTERA Vol 1 No 01 (2017): LENTERA
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (238.963 KB) | DOI: 10.21093/lentera.v1i01.838


Islamisasi ilmu pengetahuan adalah salah satu topik hangat yang paling banyak diperdebatkan oleh kalangan cendekiawan Muslim di berbagai wilayah Islam di dunia. Perdebatan tentang hal ini terpecah menjadi dua kubu penting. Pada satu sisi, sejumlah cendekiawan Islam berpendapat bahwa islamisasi ilmu pengetahuan adalah sebuah keharusan sejarah karena Islam merupakan agama yang bersifat menyeluruh dan berisi aturan-aturan tentang semua aspek kehidupan pemeluknya. Di sisi lain, sejumlah kalangan muslim juga berpendapat bahwa Islamisasi ilmu pengetahuan adalah sebuah proyek yang mustahil bisa dilaksanakan, apalagi perlu dilaksanakan. Paper ini, oleh karena itu, bertujuan untuk mengekplorasi pandangan Fazlur Rahman, salah seorang pemikir Muslim paling penting dalam beberapa dekade terakhir mengenai isu tersebut. Menurut Fazlur Rahman, para aktor yang terlibat dalam perdebatan tentang isu ini seringkali melupakan pertanyaan mendasar berupa apa yang akan terjadi jika ilmu pengetahuan benar-benar terlah, anggap saja, berhasil di“Islam”-kan dan apakah ilmu pengetahuan yang telah “Islam” tersebut akan tampak berbeda dengan ilmu pengetahuan sebagaimana yang dikenali saat ini. Pertanyaan-pertanyaan ini, diantara berbagai pertanyaan penting lainnya, menurut Fazlur Rahman, tidak hanya dapat mengubah bagaimana isu islamisasi ilmu pengetahuan dibincang oleh kalangan Muslim namun juga dapat mengubah prinsip-prinsip keimanan dari pemeluk agama Islam itu sendiri.

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