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Journal of Islamic Architecture

JIA
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Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang

ISSN : 20862636 EISSN : 23564644 DOI : -

Core Subject : Humanities, Art, Engineering,

Arts Humanities Civil Engineering, Building, Construction & Architecture

Journal of Islamic Architecture (JIA) is a scientific publication for widespread research and criticism topics in Islamic architecture studies. JIA is published twice a year in June and December since June 2010 by International Center for Islamic Architecture from the Sunnah (CIAS), Department of Architecture Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia. One volume of JIA is published in two-year calendar.

Arjuna Subject : -

Articles 228 Documents

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ECOMASJID: THE FIRST MILESTONE OF SUSTAINABLE MOSQUE IN INDONESIA Hidayat, Eka Rahmat; Danuri, Hasim; Purwanto, Yanuar
Journal of Islamic Architecture Vol 5, No 1 (2018): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

On November 11, 2017, MUI (Indonesian Council of Ulama), DMI (Indonesian Mosque Council) have launched the national program named eco masjid. Eco masjid is a program of sustainable mosque through efforts to preserve the environment and natural resources oriented to on aspects of idarah (management), imarah (prosperity activities), and riâ€™ayah (maintenance and facilities) which dominantly related to its building. In Indonesia, sustainable building principles are widely promoted by GBCI (Green Building Council Indonesia) and have been applied to various types of buildings. However, it has been realized that the study on the implementation of sustainable principle in the mosque is very rare. The research was carried out qualitatively by using direct observation on the pilot mosque to capture all implemented sustainable building principle. Based on the questionnaire to 44 participants which reflected 44 DKM (Dewan Kemakmuran Masjid), the result came up that applying water efficient faucet, using the LED lamp and sticker posting are the most achievable sustainable practices in the existing mosques. The authors suggest to all related bodies to determine the standard on how to assess the implementation of eco Masjid program

THE SIGNIFICANCE OF BUILDING PURSUITS IN ISLAM Omer, Spahic
Journal of Islamic Architecture Vol 2, No 3 (2013): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

AbstractThis paper explains the significance of erecting buildings in Islam. Four themes are discussed in the paper: 1) building as a basis of civilization, 2) building as an indispensable and creditable activity, 3) the Prophet Muhammad (pbuh) and building, and 4) avoiding vices in building. The paper concludes that in Islam erecting buildings is a very important enterprise, in that such signifies the creation of a physical locus of the daily individual, family and social activities of Muslims. Thus, the existence of Islamic built environment is essential for the realization of the divine purpose on earth. The chief duty that Islamic built environment performs is the facilitation of such a realization. While writing the paper, I have tried as much as possible to draw on the original sources that deal with the theme at hand, the most important of which, certainly, are the Holy Qurâ€™an and the authentic compilations of Prophet Muhammadâ€™s words and actions. Finally, the paper aims to enhance the awareness, both of the professionals and general readership, as to the importance of correctly conceptualizing, creating and using Islamic built environment. The approach in the paper is conceptual, rather than empirical.Â Keywords: Erecting Buildings, Built Environment, Islam, Muslims, Prophet Muhammad (pbuh)Â Â AbstrakMakalah ini menjelaskan pentingnya pendirian bangunan dalam Islam. Empat tema yang dibahas dalam makalah ini : 1) bangunan sebagai dasar peradaban, 2) bangunan sebagai suatu kegiatan yang sangat diperlukan, 3) Nabi Muhammad (saw) dan bangunan, dan 4) menghindari kejahatan dalam bangunan. Makalah ini menyimpulkan bahwa dalam Islam mendirikan bangunan adalah sebuah usaha yang sangat penting, seperti menandakan penciptaan lokus fisik kegiatan individu sehari-hari, keluarga dan sosial umat Islam. Dengan demikian, keberadaan lingkungan yang dibangun Islam sangat penting untuk mewujudkan tujuan Ilahi di bumi. Pemimpin bertugas memfasilitasi realisasi lingkungan binaan Islam tersebut. Pada penulisan makalah ini, penulis Â telah berusaha semaksimal mungkin untuk menarik pada sumber-sumber asli yang berhubungan dengan tema, yang paling Â penting Â adalahÂ Alquran Â dan Â kompilasi Â otentik Â kata-kata Â dan Â tindakan Â Nabi Â Muhammad Â (Hadits). Akhirnya, makalah ini bertujuan untuk meningkatkan kesadaran, baik dari para profesional dan pembaca umum, mengenai pentingnya konseptualisasi, menciptakan dan menggunakan lingkungan yang dibangun Islam. Pendekatan dalam makalah ini adalah konseptual, bukan empiris.Â Kata kunci: Pendirian Bangunan, Lingkungan binaan, Islam, Muslim, Nabi Muhammad sawÂ

STRATEGIES TO INCREASE THE ACOUSTICAL QUALITY OF THE MOSQUES WITHOUT REINFORCEMENT SYSTEM Setiyowati, Ernaning
Journal of Islamic Architecture Vol 1, No 1 (2010): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

One of the criteria of a good mosque is a good quality of building acoustic for some ibadah purposes, such as prayer and Friday speech. Mosques with medium size actually need no reinforcement system yet. Unfortunately, most of Indonesian mosquesâ€™ typological form were given very little attention about their acoustical problem. Such problems have found in almost every mosques. Therefore, some strategies are needed to fix the problem. Those strategies can be practiced on mosqueâ€™s interior surfaces such as ceiling, walls, and floor. One of the strategy is using the absorption material on the wall and the floor, beside using the reflection material on the ceiling. The placement of those materials depends on the path of the sound. The strategy can be used in every form of mosque with onlyÂ little different treatment in each mosqueâ€™s form. With this strategy, it is expected that mosques with medium size will no longer use the reinforcement system, yet the voice still can reach all of the jamaah. Thus this strategy can be used to reduce the use of energy in these buildings.

THE NINETEENTH CENTURY WESTERN TRAVELLERSâ€™ CONCEPTION OF THE ARÄªM: RESTORING THE CULTURAL COMPLEXITY OF THE IJÄ€B IN ARCHITECTURE al-Murahhem, Faredah Mohsen
Journal of Islamic Architecture Vol 1, No 4 (2011): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

This paper examines 19thÂ Â century Western travellersâ€™ understanding of the á¸¥arÄ«m. Focusing in Â particular on visual Â depictions, Â it Â investigates Â the Â misconception Â and Â misrepresentation Â of Â the Â á¸¥arÄ«m Â in Â Orientalistsâ€™ paintings and Western culture, using thework of the artist John Frederick Lewis as a main case study. Arguing that such representations oversimplify and fantasise sacred Islamic cultural experience, Â this Â paper, Â as a counterpoint, restores a detailed understanding of the á¸¥arÄ«m and defines its wider Islamic implication within Arabic culture. Applying etymology and Islamic scripture to the study of architectural design, Â this study explores the centrality of the concept of á¸¥ijÄb (veil) to the organisation of physical space for women in the Islamic home. Written from the perspective of an Arabic Muslim Â woman, this study seeks to explore the concept of the á¸¥arÄ«m from the â€œOthersâ€ perspective. Keyword: Western travellers, Orientalists, Muslim women, á¸¥arÄ«m, Arabic culture

THE ISLAM-ORIENTED HOUSE STRUCTURE IN KANO: A VANISHING HERITAGE IN MODERN CITY COMPOSITION Yahya, Ahmad
Journal of Islamic Architecture Vol 2, No 2 (2012): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

he debut of colonialism along with the consequent de facto supremacy of the Western world did not onlynegatively impact on the economy and polity of the Muslim world. It has also, to some reasonable extent,polluted the social system, particularly the structure and form of cities. Human scale is gradually diminishingas a yardstick for construction and is being replaced by a mathematical one. Collectivism, which used tocharacterize Muslims' social set-up, is now being over-shadowed by stark individualism. The Islamic socialvalues which used to be the binding force that held Muslims together are now being crushed by moralrelativity. The situation becomes so chronic that many people begin to assume that Islam has a very negligiblerole to play in the formation and construction of modern cities. Kano, a predominantly Muslim state in NorthWesternNigeria, inherited a thousand year-old Islam-oriented building architecture which made it a modelIslamic city in pre-colonial Africa. Of special reference is the residential structure which no doubt reflectsIslamic culture. Unfortunately, this age-old heritage is now being pushed to the brink of extinction by thealmighty modern architecture. This paper explores the Islamic in the Kano traditional residential structure andattempts to comparatively bring into light the extent to which it is diminishing in the modern buildingarchitecture. The paper suggests blending the two for a peaceful and harmonious co-existence.Â Â

The Social Significance of Mr. Nazeer Khanâ€™s Architecture Omer, Spahic
Journal of Islamic Architecture Vol 3, No 4 (2015): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

This paper discusses the social significance of Mr. Nazeer Khanâ€™s architecture. The discussion revolves around the relationship between Mr. Nazeer Khanâ€™s architecture and Kerala[1] Muslimsâ€™ economic transformation, as well as Kerala stateâ€™s inter-faith harmony. The study is not about delivering judgments concerning Mr. Nazeer Khan and his architectural exploits from a sheer perspective of architecture as a synthesis of art, science and technology, for such could significantly narrow at once our purpose and focus, and could divert our attention from some vital thrusts of the subject at hand. Rather, the study is about Mr. Nazeer Khanâ€™s architecture and Keralaâ€™s religious and socio-economic molds, and how they correlate with each other, the latter clearly dictating and shaping the former. It is only against this expansive and complex back-drop that Mr. Nazeer Khanâ€™s architecture could be properly observed and appreciated. A restricted and one-sided approach â€“ regardless of what it might be -- would in all likelihood lead to some incomplete, patchy and even unfair opinions and inferences. The paper is divided into six sections: (1) Introduction: why this study? (2) Who is Mr. Nazeer Khan? (3) Kerala Muslimsâ€™ economic transformation; (4) Mr. Nazeer Khanâ€™s architecture and Keralaâ€™s inter-faith harmony; (5) Mr. Nazeer Khanâ€™s architecture: diversity in unity; (6) Conclusion. The content of this study is based, mainly, on the authorâ€™s lengthy interviews with Mr. Nazeer Khan and many of his clients, as well as on the authorâ€™s field visits to a majority of Mr. Nazeer Khanâ€™s completed and on-going projects. The interviews and field visits took place in 2013 and 2014.[1] Kerala is a state in the south-west region of India.

The Ottoman Hammam Al-Ward In Saida, Lebanon al-Harithy, Howayda
Journal of Islamic Architecture Vol 4, No 2 (2016): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Hammam Al-Ward is an Ottoman monument in Saida. Siada (or Sidon) is a coastal city in Lebanon and a hidden treasure with numerous Mamluk and Ottoman monuments. These monuments are of various types, from mosques to hammams to palaces and khans. They remain unstudied and at times undocumented. This is an architectural monograph of Hammam Al-Ward placed within the urban history of the city and the social practices of its inhabitants. Through documentation and comparative analysis, the paper argues that the hammam was built during the early eighteenth century but carries within it an old tradition of building that dates back to the Mamluk period and an old socio-spatial practice that dates back to Roman times. The article investigates and presents the urban condition that unfolds through the hammam patronage, style and location, the architectural interpretation of the hammam type of the Mediterranean Arab World and the socio-spatial practices of bathing and leisure that continue till modern times.

The Characters and Meaning of Third Place in Historical Urban Space of Iran Ebrahimi, Ahad Nejad; Gherehbeiglu, Minoo; Farshchian, Amir Hossein
Journal of Islamic Architecture Vol 4, No 4 (2017): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Third place is the interface between work and life and due to the direct connection with urban development. It is a valuable space for attending the community in which one attends voluntarily, informally, and regularly or irregularly. There are such places in urban areas of Iran where people are able to attend in order to do social and religious activities and it seems like that the architectural nature of such spaces has some similarities and differences with the definition of third place. The research question is, â€œwhat are the features of third place in pre-modern cities of Iran and are the features in accordance with the definition of third place?â€. This is a developmental research conducted via the interpretive-historical method. The findings indicate that third place is commonplace in Iranian Cities and some architecture types like public, religious and residential spaces have fundamental similarities with the definitions of third place In Iranian Historical cities, but there are also some differences due to culture, religion, and climate in each region. Third places have widely exited in most applications and religious relations, rituals, and beliefs which demonstrate that brotherhood and communion have significantly influenced the formation of this place. The main issue in this regard is the firm presence of religion and strong ethnocultural ties which have affected the constituents of third place as components like the constant presence of water, creation of special, simple, and defined spaces, respect to adults and providing special furniture for them, and focusing on geometry and aesthetic proportions.

ISLAMIC ARTS MUSEUM, MALAYSIA: EDUCATIONAL TOOL FOR REVIVING ARCHITECTURAL HERITAGE Dilmi, Djamel
Journal of Islamic Architecture Vol 2, No 4 (2013): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

AbstractThe Islamic art and architecture have played a significant role in the development of historic cities in the Muslim world; they were developed through time in response to socioeconomic and cultural needs of the society. The paper will focus on the experience of the Islamic Arts Museum in terms of its role in raising public awareness about Islamic art and architecture through its building that combines modernity and heritage in unique Islamic architectural style and educational programs and activities that educate people about conservation of Islamic heritage. The aim of this essay is to present the experience of IAMM in promoting Islamic art and architecture in order to share experience as a successful model. To achieve this aim the existing conditions of this museum were examined inÂ terms of its building, decorated element, cultural activities Â and Â conservation Â programs using Â traditional Â ways and Â modern technologies.Â A Â broadÂ range Â of information was collected from various sources and through a field survey carried out in the selected museum from modern country leading development in the Muslim world. The collected information was analyzed with particular regard to the special character. This paper is an attempt to address the important issues of educational programs that raise public awareness about heritage through interior design and display of artifact from different regions of Muslim world matters that have been raised in many museums around the world and it is hoped that it is going to be a significant contribution to the subject of reviving Islamic architecture in the modern world.Keywords: Islamic art and architecture, museum, modernity and heritage, conservation programs, educational activities.Â Â AbstrakSeni Â dan Â arsitektur Â Islam Â telah Â memainkanÂ peran Â yang Â sangat Â penting Â dalam Â perkembanganÂ kota-kota bersejarah di dunia Muslim; dibangun sepanjang masa sebagai respon terhadap kebutuhan sosial ekonomi dan budaya dari masyarakatnya. Makalah ini akan difokuskan pada pengalaman Museum Seni Islam dalam perannya meningkatkan kesadaran Â publik tentangÂ seniÂ dan Â arsitektur Islam melalui arsitekturnya yang Â memadukan modernitas dan warisan budaya Islam di dalam gaya arsitekturnya, program-program edukatif, dan aktivitas- aktivitas yang mendidik masyarakat mengenai pelestarian warisan budaya Islam. Tujuan dari makalah ini adalah untuk menyajikan pengalaman IAMM di dalam mempromosikan seni dan arsitektur Islam, dalam rangka berbagi pengalaman sebagai salah Â satuÂ model yang berhasil. UntukÂ itu, pembahasan mengenai museum ini akan meliputi bangunannya, elemen dekorasinya, aktivitas-aktivitas kulturalnya, dan program-program konservasi menggunakan cara-cara tradisional dan Â teknologi modern. Informasi yang sangatÂ luas mengenai topik ini diperoleh dari berbagai sumber dan survei lapangan di museum terpilih dari negara modern yang memimpin pengembangan di dunia Muslim. Makalah ini merupakan sebuah upaya untuk merespon isu-isu penting dari program-program edukatif yang meningkatkan kesadaran publik tentang warisan budaya melalui desain interior dan cara menampilkan artifak dari berbagai wilayah di dunia Muslim yang telah diupayakan di berbagai museum di berbagai belahan dunia. Diharapkan, terdapat kontribusi signifikan terhadap subjek revivalisasi arsitektur Islam di dunia modern.Â Kata kunci: seni dan arsitektur Islam, museum, modernitas dan warisan budaya, program konservasi, aktivitas edukatif

AN ARCHITECT CAN BE A DAâ€™I Sarker, Kamal Uddin
Journal of Islamic Architecture Vol 1, No 3 (2011): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Islam is a religion with complete code of life where all functions of personal, social, national, and international are well defined with the holy Quran, Sunnah, Ijmaâ€™, Qiyas and the lifestyle of Â Muhammad saw and his followers of that time. A Muslim can not but follow the rules and regulation of his life. Moreover, it is ever modern and modern so forth, only need to cautious in implementation the adaptability of invention of science. Architecture is a structure which has been carrying history century to century as well as creating links between generation to generation. In this paper I have tried to show how can architecture reflect Islamic life, and how can an architect became daâ€™i by his creation or design. Â Keywords: Islamic architecture, daâ€™i, architect

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