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Journal of Islamic Architecture

JIA
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Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang

ISSN : 20862636 EISSN : 23564644 DOI : -

Core Subject : Humanities, Art, Engineering,

Arts Humanities Civil Engineering, Building, Construction & Architecture

Journal of Islamic Architecture (JIA) is a scientific publication for widespread research and criticism topics in Islamic architecture studies. JIA is published twice a year in June and December since June 2010 by International Center for Islamic Architecture from the Sunnah (CIAS), Department of Architecture Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia. One volume of JIA is published in two-year calendar.

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Articles 228 Documents

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KEINDAHAN DAN ORNAMENTASI DALAM PERSPEKTIF ARSITEKTUR ISLAM Atik Hosiah, Yulia Eka Putrie,
Journal of Islamic Architecture Vol 2, No 1 (2012): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

This study discusses about the Islamic view from al-Quran and al-Hadith about beauty and its application in the form of architectural ornamentation of the building. This is done to obtain the basic philosophical as well as corridors for the implementation of the beauty in the building, as well as to restore the function of ornamentation itself. Of this study obtained an understanding that displayed beauty should still consider the values of Islam, namely the value of the benefit, harm avoidance, tauhid, cleanliness, and so forth. Between the harm to be avoided in the ornamentation of the mosque is a tendency to exaggerate (mubadzir), depiction of animate beings, disturbance of concentration, intention to brag, luxury, causing difficulty in maintaining cleanliness in the future, and so forth. The expression of beauty can also be done through simplicity, moderation, harmony with nature, concern for human needs and society, and conformity with the rules set by God Almighty and His Messenger. Â Keywords:Â Ornamentation, mosque, islamic architecture, beauty

A Friction of Cultural Values and Characteristics of Imperial Mosque in Ternate tayeb, muhammad; Asriany, Sherly; Ridwan, Ridwan
Journal of Islamic Architecture Vol 3, No 3 (2015): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Indonesia has many religious culture that should be preserved one ofÂ which is the imperial mosque. Most of the imperial mosque has its own characteristics in carrying out activities both religious and cultural. Sultanate of Ternate is the largest sultanates in eastern Indonesia which would give other peculiarities that need to be raised as a typical Indonesian culture. The purpose of this study is to identify the type of tradition in doing at the mosque sultanate by people of Ternate and changes in cultural values of the people of Ternate in the imperial mosque. In this study found the phenomenon characteristic changes in cultural values by linking changes in the physical aspect and non-physical. To determine the effect of these factors, the method used is the method of observation of physical traces. This method is expected to be able to explain the effect of the change occurred. Based on the results of the study indicate compliance is still customary rules of religious traditions in the imperial mosque although some traditions that formerly taboo has been done, the progress of the times, increase knowledge, and make the implementation of the reform and renewal of cultural values carried by the community for various reasons theTernate.

The Negative Effects of the Separation Wall on the Architectural and Urban Heritage of Al-Quds Mahmoud, Amira Mersal
Journal of Islamic Architecture Vol 4, No 4 (2017): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The destruction of archaeological sites leads to big loss at the local and regional levels and any interruption to the past will have a negative impact on the present and the future. The preservation and protection of archaeological sites consists an economic, cultural and heritage impact for the nations. This study aims mainly to review the factors threating the destruction of archeological sites with an attempt to find the methods that reduce the threat and preserve what is left of the Palestinian remains. In additions, it includes an analytical study of the direct and indirect of the separation wall on the archeological sites in Al-Quds (Al-Quds 2020). The most important of these threats to the architectural heritage is the danger of the separation wall (The Al-Quds envelope). The study recommended the need for intensified efforts by concerned Palestinian authorities and institutions, especially the Ministry of Tourism and Antiquities to face the wall and its negative effects on archaeological sites on one hand and to put the protection and preservation of archaeological sites within their priorities on the one hand. Others, because of the economic and cultural importance of these sites, which affect the identity of the architecture.Â Â

ISLAMIZATION OF CONTEMPORARY ARCHITECTURE: SHIFTING THE PARADIGM OF ISLAMIC ARCHITECTURE Hamouche, Mustapha Ben-
Journal of Islamic Architecture Vol 1, No 2 (2010): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Islamic architecture is often thought as a history course and thus finds its material limited to the cataloguing and studying of legacies of successive empires or various geographic regions of the Islamic world. In practice, adherent professionals tend to reproduce high styles such as Umayyad, Abassid, Fatimid, Ottoman, etc., or recycle well known elements such as the minarets, courtyards, and mashrabiyyahs. This approach, endorsed by the present comprehensive Islamic revival, is believed to be the way to defend and revitalize the identity of Muslim societies that was initially affected by colonization and now is being offended by globalization. However, this approach often clashes with the contemporary trends in architecture that do not necessarily oppose the essence of Islamic architecture. Furthermore, it sometimes lead to an erroneous belief that consists of relating a priori forms to Islam and that clashes with the timeless and universal character of the Islamic religion. The key question to be asked then is, beyond this historicist view, what would be an â€œIslamic architec-tureâ€ of nowadays that originates from the essence of Islam and that responds to contemporary conditions, needs, aspirations of present Muslim societies and individuals. To what extends can Islamic architecture bene-fits from modern progress and contemporary thought in resurrecting itself without loosing its essence. The hypothesis of the study is that, just as early Muslim architecture started from the adoption, use and re-use of early pre-Islamic architectures before reaching originality, this process, called Islamization, could also take place nowadays with the contemporary thought that is mostly developed in Western and non-Islamic environ-ments. Mechanisms in Islam that allowed the â€œabsorptionâ€ of pre-existing civilizations should thus structure the islamization approach and serve the scholars and professionals to reach the new Islamic architecture. The objectives of the paper consist of counter-criticizing orientalistsâ€™ views that overwhelm our libraries and references systems, and that consider the first stage of Islamic civilization, within which architecture is part, as a mere cut-and-paste process and, at best, a synthesis of these pre-Islamic heritages, and overcoming the prevailing historicist approach, and open new scopes for future generations to instate a new era of islamization that permits digesting the contemporary Western thoughts in a conscious, critical, and constructive way.

THE CONCEPTS OF GOD, MAN, AND THE ENVIRONMENT IN ISLAM: IMPLICATIONS FOR ISLAMIC ARCHITECTURE Omer, Spahic
Journal of Islamic Architecture Vol 2, No 1 (2012): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

This paper discusses the concepts of God, man, and the natural environment, as well as some of their implications for Islamic architecture. The paper is divided into eight sections, (1) Introduction: what is Islamic architecture?, (2)Â Tawhid (Godâ€™s Oneness), (3) Islam and the role of man on earth, (4) Islam and the environment, (5) The importance of built environment, (6) Peaceful and sustainable coexistence between the environment, architecture and man, (7) The unique soul of Islamic architecture, and (8) Conclusion. The nature of the paper â€“ its content, methodology, and conclusions â€“, is conceptual and philosophical, rather than empirical. The paper concludes that Islamic architecture is an architecture that through its multidimensionality embodies the message of Islam. It both facilitates the Muslimsâ€™ realization of the Islamic purpose and its divine principles on earth and promotes a lifestyle generated by such a philosophy and principles. At the core of Islamic architecture lies function with all of its dimensions: corporeal, cerebral and spiritual. The role of the form is an important one too, but only inasmuch as it supplements and enhances function. Â Keywords: Man, Islamic architecture, God, environment

The Treatment of the Architectural Unit above Openings of the Mamluk and Ottoman Facades in Cairo Saad Abdel Naby, Heba Mahmoud
Journal of Islamic Architecture Vol 3, No 2 (2014): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The facades of the Mamluk buildings have a common characteristic feature which is the use of lintels, nafis and relieving arches above doors and windows. The three elements together formed a unit with an important architectural function on the faÃ§ades. This unit was also treated as a focal point of the faÃ§ade. Therefore, it was richly decorated with floral and geometric decorations and was usually made of colored marble, joggles voussoirs or carved stones. As a result, that unit attracted the attention of pedestrians and added to the beauty of the faÃ§ade. During the Ottoman period the same unit was used on facades, however, due to financial and political reasons, the materials used differed and the decorations became modest. Nonetheless, the decoration of the lintel, nafis and relieving arch managed to mark the Ottoman facades with a different identity.

"Mosque Architectureâ€ Or Architecture of Mosque: A New Notions of Bengal During the Muslim Rule Ahmed, Sumaiya
Journal of Islamic Architecture Vol 4, No 1 (2016): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The mosque constitutes one of the most highly developed forms of religious architecture. With the rapid expansion of the Muslim community through conquests as well as missionary activities, it became necessary to set aside an enclosed area in cities or large towns for the purpose of established communal worship. Mosque architecture in the Muslim period exposes clearly its sacred identity, even it is continuously remarked, but in secular architecture, the ideas are not spiritually motivated in a cosmic sense. Definitely a structural idea and use of materials as well as its functional and aesthetic use play a role in determining what is expressed by it. The development of understanding of functional and aesthetic use of materials and technique with effective manner is depending on assimilated technologies. Integrated process of standard materials, skilled labor, innovative idea and socioeconomic as well as geographical factors may regard to constructing any magnificent architecture. The present study is an attempt to analyse and develop the structure, structural decoration and use of materials and design of the mosques during the Muslim period in Bengal.

The Ecology Character Of Banda Aceh City In The 17th Century Wulandari, Elysa; Soetomo, Sugiono; Syahbana, Joesron Alie; Manaf, Asnawi
Journal of Islamic Architecture Vol 4, No 3 (2017): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Bandar Aceh Darussalam as tamaddun city in the tip of Sumatera Island and capital city of 17th century Islamic Aceh Sultanate, was a strategic coastal city. It had sloping beach and bays and was surrounded by mountains with rivers flowing through the city. Its wetlands-based urban development was reflected in the design of urban space structure and key elements of the city. It becomes inspiration for developing modern ecological city since 17th century Islamic cities in archipelago of the East is rarely studied. This research aimed to study the spatial concept of Bandar Aceh Darussalam. Data was collected by using the method of tracking physical information through ancient maps and field observation of the environment characteristic. It was found that the ecological character of the city seemed to be affected by the existence of integrated natural features, function and the role of the city that included Islamic concepts. The main elements of the city reflected the character of civilization in three aspects: the drainage system i.e. cut and fill, the scattered and wide empty space, and natural defense system. The concept of harmony between urban development and cityâ€™s ecological character was shown in the design of urban landscape.

Historical timber as a sustainable material, Studies about Islamic architecture in Egypt Said, Dalia Shebl
Journal of Islamic Architecture Vol 5, No 1 (2018): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Wood is an old â€“ modern material, It was and still used in a wide range in a various purposes as construction, decoration and remains the most popular material all over the world, The research provides an overview of the role ofÂ timber as an important heritage element which forms the main characters and distinguishes features of many historical buildings in Islamic architecture and used widely in many applications, it had been played a great role in construction and structure of buildings, besides that it had been used in a beautiful purpose in different places whether indoors or outdoors use . The research presents the case studies of historical timber in different types of building in Islamic architecture which constructed from more than 1400 years ago, although the historical timber in old buildings exposed to many disasters and faced quite numbers of problems as a result of natural phenomena, man-made, humidity, and termites but it still stands proudly as a great sustain materials. The research shows how he use of timber in historical buildings as sources of inspiration and living evidence of ways of sustainable building practices the types of deterioration which appeared clearly an effect on the statue of historical timber, for that the research introduces some recommendations in the light of ICOMOS international charter â€œ Principles for the Preservation of Historic Timber Structures 1999â€ that Emphasizes the necessity of taking a serious steps and clear strategy to save our heritage elements

COMMUNAL SPACE IN ISLAMIC ACTIVITY OF DUKUH KRAJAN, DESA KROMENGAN,KABUPATEN MALANG Winarni, Sri; Pangarsa, Galih Widjil; Antariksa, Antariksa; Wulandari, Lisa Dwi
Journal of Islamic Architecture Vol 2, No 3 (2013): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

AbstractDukuh Krajan settlement is a one of the settlement that still hold and maintain the value of tradition, social and cultural Â in theÂ daily and social life. Nowadays, theÂ phenomena thatÂ happens in theÂ social-cultural community is the decrement of life pattern of the rural community consist of the value of togetherness and mutual cooperation. This transformation will affect changes of common space. It still needs a deeper research about the formed common spaces especially in the relation with Islamic activity in regular nor incidentally basis. With purpose so that the formed common space can be benficial to grow some communal senses and mutual cooperation in the next generation. The research using qualitative with rationalistic approach. With the data acquired from the filed observation and interview with social figure and the residence. Common space is a common area that formed from the participation of the residence. Space as a base of common life grow from the alliance by building those spaces for a joint interest. the physical room of the Islamic activity consist of two namely residence house Islamic activity and public facility Islamic activity. Those function can transform when the Islamic activity being held. Semi public spaces, semi private, and private will change into common space function. This is affected by the activity, user, time and the room atribute inside. The space application of one activity has a sequence which give the activity and the user a interpretation, in this case togetherness and communality.Â Keywords: Â Common Space, Islamic Activity, Rural SettlementÂ Â AbstrakPermukiman Dukuh Krajan merupakan salah satu pedesaan yang Â masih memegang dan mempertahankan nilai-nilai tradisi, sosial dan budaya baik dalam kehidupan sehari-hari maupun kehidupan sosial. Dalam kehidupan sosial-budaya masyarakat Â desa saat ini corak kehidupan masyarakat desa yang berupa nilai-nilai kebersamaan dan kegotong-royongan semakin menipis. Perubahan ini akan berpengaruh juga terhadap perubahan ruang- ruang komunal.Â Â Untuk itu perlu diteliti lebih mendalam tentang ruang komunal yang terbentuk khususnya dalam kegiatan keislaman. Dengan tujuan agar ruang komunal yang terbentuk dapat bermanfaat untuk kepentingan sosial dan eksistensinya tetap ada dan terjaga dengan baik serta dapat bermanfaat dalam menumbuhkan rasa kebersamaan dan kegotong-royongan pada generasi berikutnya. Metode yang digunakan adalah metode penelitian kualitatif dengan pendekatan rasionalistik. Dengan data-data diperoleh dari observasi lapangan Â dan Â wawancaraÂ dengan Â tokoh Â masyarakat Â dan Â masyarakat Â umum Â setempat. Â Ruang Â komunal merupakan ruang bersama yang terbentuknya atas dasar partisipasi warga. Keruangan yang menjadi dasar dalam kehidupan bersama ditumbuhkan melalui kebersamaan dengan membuat ruang-ruang tersebut untuk kepentingan bersama. Ruang kegiatan keislaman fisik terbagi menjadi dua tempat yaitu kegiatan keislaman di tempat hunian warga dan kegiatan keislaman di fasilitas umum. Pada saat pelaksanaan kegiatan keislaman fisik ruang tersebut akan mengalami perubahan menjadi ruang komunal. Hal ini dipengaruhi oleh kegiatan atau aktivitas, pelaku, waktu, dan atribut ruang yang ada di dalamnya. Penggunaan ruang dalam suatu kegiatan memiliki suatu rangkaian yang menjadikan kegiatan dan pelakunya mempunyai makna, yaitu makna kebersamaan dan keguyuban.Â Kata Kunci: Ruang Komunal,Kegiatan Keislaman, Pemukiman Pedesaan

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