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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

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Articles 209 Documents

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Mapping the Religious Response of the Disaster-Hit Community: (Redefinition of Relationship between Human, God, Nature and Religion in Disaster Construction) Ibnu Mujib
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This paper would like to map the religious response in a post-disaster community. In an academic discourse, a post-disaster community is one with abnormal conditions, including how it defines aspects of Divinity in their religious perspective. Thus, the complexity of issues that encompass a disaster-hit community will shape the worldview, perspective, and the understanding of the relationship between human, God, nature, and religion, serves as the basic assumption of this research. So, there are several points that will be introduced in this paper including: first, the disaster typology from the perspective of the experts; second, the debate between the divine law and the law of nature in the context of disaster; and third, the religious response of the disaster-hit community over the history of the events of disaster. The research shows some important findings including the emergence of various forms of response about the events of disaster and their relation to human, God, nature, and religion itself. Since the concepts of disaster appear from a post-disaster society, on one side also require relationship which is able not only to respond to disasters but also to provide constructive solutions to the survival of the post-disaster community. Therefore, the stronger the religious normative doctrine of a person, the more difficult to bring closer to the context his survival not to mention life improvement. Nevertheless, in the majority of other communities that culturally experienced two sides of mass dilemma i.e. the theological concept of submission, patience, and gratitude in the religious worldview of post-disaster community as the disaster not only happened to a person but also to many people.

GURITA KORUPSI PEMERINTAH DAERAH (THE ROOTS OF CORRUPTION OF THE LOCAL GOVERNMENTS) Muhtar Haboddin and Fathur Rahman; Romi Yati
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Corruption is not something taboo in this country. The mass media, facts and data have revealed a variety of corruption cases in the central and regional governments, even there were cases involving a large number of people. Corruption involving a group of people is committed by both high and low ranking officials. This book reveals the facts on corruption at various levels the government. The lure of money that could not be resisted has become a personal benefit and very common. The crisis of shame has been epidemic until the level of local government. This book is rich in information revealing facts and data on corruption cases in a comprehensive way, and at the same time discussing them in a critical and systematic way.

Seren Taun Guru Bumi Harmony of Islam and Pasundan Culture Abdurrahman Misno BP
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The advent of Islam in Tatar Sunda (West Java) lent a new color to the culture that had previously existed there. The nature of Islam which was friendly to the local culture, made it easy to be accepted by the Sundanese people without bloodshed. The results are a variety of cultural rituals rooted in Sundanese culture yet rich with Islamic culture. Seren Taun Guru Bumi is one of the rituals of the Sundanese people deeply-rooted in the belief of Nyi Pohaci (Dewi Sri) as the goddess of fertility. The involvement of the researcher in this ritual made the data a primary source which is the implementation of Seren Taun Guru Bumi in Sindang Barang Cultural Village, Bogor, West Java. This research shows that the ritual of Seren Taun Guru Bumi is a form of Islamic harmony with the Sundanese culture. Islamic culture assimilates in the frame of Sundanese traditions in Tatar Sunda, in which both are brought together in the ritual as a form of gratitude to God Almighty.

Understanding Confucianism in West Kalimantan Samsul Hidayat; Reviewed by: Farninda Aditya
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

What is Confucianism? What are its teachings? What is its culture? How did it grow in Indonesia? What is Confucianism like in West Kalimantan? The book, Agama Konghucu (Confucianism) written by Samsul Hidayat, was written to answer those questions. The author of this book, a lecturer at the State Institute of Islamic Studies (IAIN) of Pontianak, has long been doing a study on Confucianism in his capacity as an expert in the field of comparative religion.

RELIGIOUS DEMOCRATIZATION IN INDONESIA: STRENGTHENING THE PRO-CEDURAL AND SUBSTANTIAL RELIGIOUS DEMOCRACY Eka Hendry AR.
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Inspired by the book of Michael Mann about the dark side of democracy that discusses the paradox between the ideality of democratic values and empirical realities of violence in the name of freedom (democracy), this paper begins with the exposure of the paradox, such as the rise of the violent conflict between groups of people (both ethnic and religious-based) and the high prevalence of violence between religious groups in Indonesia. Even worse, a very wrenching violence involves state actors (rulers). This paper tries to understand the roots of the paradox, with a look at how the relationship between state and religion and the religious community trend of Indonesia (especially Muslims). The author argues that the democratization of religion is a solution to the issues. To answer what kind of religious democracy lives in Indonesia, the author analyzes through a religious procedural (or constitutional) democratic dimension and religious substantial democratic dimension. The phenomenon of disobedience of law and system and the euphoria of law-making that reflects “intolerance” in several places in Indonesia display the fundamental issue in the religious procedural democracy. Whereas in the context of religious substantial democracy, the prevailing trend of religion that serves as a political and economic vehicle and ignores religion as a substantial aspect of the behavior of the Indonesian society has resulted in the marginalization of religious position and function. Then, the infiltration of the model of political Islam has also led to alienation of the character of the Islamic society of Indonesia, from a democratic pattern to a revival (radical) one. In this light, the author needs to present a strategy to encourage religious democracy in Indonesia, structurally through formulating the ideal relation model between state and religion and culturally through a substantial pattern of religion embedded with the character of Indonesian religious communities as well as the need to revitalize the true Indonesian Islamic model which will be intrinsically familiar with the principles of democracy. Key words: Democracy, religious procedural, substantial democracy, intolerance, law and system of disobedience.

Socio-Sufism of Orang Maiyah: Toward Human Sovereignity in Togetherness Rizqa Ahmadi
Al-Albab Vol 6, No 2 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Among various religious groups in Indonesia is Orang Maiyah (Gathering Community) that has become a unique phenomenon. Cak Nun (Emha Ainun Najib) is the central figure in the community as well as the source of knowledge and inspiration for its members (although in so many occasion Cak Nun refuses to be called so). This paper explores the style of social Sufism teachings attached to the community approached by descriptive qualitative analysis. This work shows that Orang Maiyah, which is spread in various regions of Indonesia, has become a religiously motivated movement that brings people together to achieve a "sovereigned human" state of life. Cak Nun is not a sole magnet that lures the community members. The members of the community have a freedom to choose the paths of truth according to their own conscience through dialogue, discussion. They also exchange information from various sources provided by the Maiyah activities.

INTRODUCTION TO ANTHROPOLOGY Zaenuddin Hudi Prasojo; Reviewed by: Aspari Ismail
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Anthropology is the study of mankind (anthropos). Etymologically, anthropology comes from the word anthropos meaning man and logos meaning knowledge. Anthropology looks at humans as something complex in terms of physical, emotional, social, and cultural complexity. Anthropology also refers to the science of humans and their culture.

ISLAM AND PLURALITY OF SOCIETY IN WEST KALIMANTAN Zulkifli Abdillah
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The plurality of the society in West Kalimantan has been formed since the earliest days of the appearance of Islamic style kingdoms or sultanates. However, in its development in the last few decades, the plurality has created social conflicts, especially among Muslims themselves. By using the perspective of normative teachings of Islam and the historicity of its congregants, this paper aims to present the argument that plurality is a thing that must be accepted by anyone as an inevitability. Keywords: Plurality of society, Malay, Dayak.

Sundanese Sīrah in Indonesia Archipelago: A Contribution of R.A.A. Wiranatakoesoema’s Riwajat Kangdjeng Nabi Moehammad s.a.w. Jajang A Rohmana
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The article aims to analyze the influence of Sundanese culture in a book of sīrah or biography of Muhammad. This study focuses on R.A.A. Wiranatakoesoema’s Riwajat Kangdjeng Nabi Moehammad s.a.w. (1941), analyzed using hermeneutics. It is a Sundanese translation of Dinet and Sliman’s The Life of Mohammad (1918) which inserted twenty-seven French realist painting illustrations. Wiranatakoesoema did not only translate the book into Sundanese, but also added the great narratives in the form of Sundanese metrical poetry or dangding. The life of Muhammad was described into a Sundanese character like the personality of Sundanese noble. This research shows that Sundanese culture held great influence on Wiranatakoesoema’s narration of Muhammad’s life. Wiranatakoesoema’s Riwajat reflects the influence of Sundanese culture which represents the author as a Sundanese people. It is one of contributions of Sundanese culture and literature in narrating the same story of sīrah in various language of the world.

Struggle for New Media of Peace and Tolerance: A Close Look To the Usage of Internet in Defining and Building Young Muslim Community in Indonesia Imam Malik Ridwan
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

As for religion, internet has become a very important aspect in people’s everyday live, especially for those who seek information and further understanding about religion; internet is a way in and out to do so. While in one side internet has been a great help in providing sources and opportunity to learn religion in a new way, it also has a negative potential for the growing numbers of radicalism and religious extremism. Various researches and studies have bought up large data showing that these negative effects of internet bring bad influences to religious believers. Nevertheless, the ability of internet in providing and spreading information are also a way out in bringing back religion to its ideal path, that is to evoke peace and welfare among people. Internet is then used as a field for dakwah (proselytizing) to spread more peaceful as well as relevant information on religion and its related topics. Online dakwah is therefore meant to initiate peace and non-violent ways in understanding and practicing religion in real life. Focused targets for the dakwah are youth as the most active users of internet, as well as government to initiate and implement such policies to keep internet clean from violence and extremism.

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