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Mochammad Zaka Adiansyah
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INDONESIA
Islamika Inside: Jurnal Keislaman dan Humaniora
ISSN : 24769541     EISSN : 25808885     DOI : -
Arjuna Subject : -
Articles 6 Documents
Search results for , issue "Vol 8 No 1 (2022): JUNI" : 6 Documents clear
Kepribadian Ideal Konselor dan Konseli dalam Kitab Adab al-Alim wa al-Mutaallim Karya Syekh Hasyim Asy’ari M. Zidny Nafi' Hasbi; Ruslan Rasid; Muhammad Adnan Firdaus
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i1.141

Abstract

Abstract: Counseling as a discipline that focuses on advocating for problem-solving demands to be carried out by individuals who have ideal qualifications so that the counseling carried out can be successful. Several figures have formulated certain ideal criteria for both counselors and counselees. Meanwhile, the book Adab al-Alim wa al-Mutaallim by Sheikh Hasyim Asy'ari has an interesting discussion, namely the classification of the ideal personality of alim (teacher) and mutaallim (student). This concept then makes researchers interested in discussing it from the point of view of counseling science. The purpose of this study is to describe the ideal personal concept of alim and mutaallim and will then be adopted with a counseling approach. The problems to be answered are, 1) what is the ideal personal concept of the counselor in the book of Adab al-Alim wa al-Mutaallim? 2) what is the concept of the counselee's ideal personality in the book of Adab al-Alim wa al-Mutaallim? To answer this problem, the researcher first describes the data related to the ideal personality of the pious and mutaallim and analyzes it (content analysis). From these data, the researcher describes it into categories, continues it in several factors, and then concludes inductively to build an ideal personality theory for counselors and counselees. The results of this study indicate that the ideal personality of the counselor and counselee by adopting the pious and mutaallim personality is divided into two parts, the first is personal and interpersonal personality. The two personal personalities include the entire personality of the counselor and counselee which is internal and not directly related to the opponent. While interpersonal personality is a personality that is directly related to and has an impact on the opponent.
The Islamic Moral Perspective on Semiotic Analysis of Reyog Art against Children's Drama "Songgolangit Sayemboro" Marjuni Misri Marjuni; Adly Rosyad Fudhulul Ulwani
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i1.173

Abstract

Abstract: The semiotic interpretation of Reyog as an intangible cultural treasure and a representation of Ponorogo people's historical knowledge is still debatable, especially in light of Reyog Ponorogo's failure to become one of the nominees to be presented to UNESCO in the second week of April 2022. This research explains how a) Reyog Ponorogo as a local culture requires socio-religious values and b) the historical construction of Reyog Ponorogo has strengthened the reality of social change. Child Reog Performance and Drama "Songgolangit Sayemboroo" on December 11, 2021, on the Youtube Channel of the East Java Pavilion, Taman Mini Indonesia Indah was studied (TMII). This qualitative research uses a constructivist method. Roland Barthes' semiotic analysis identifies denotation, connotation, and myth in Child Reog and Songgolangit Sayemboroo. The study found that a. structured denotation relates to valued artwork. Reyog Ponorogo, drums, demung, saron, Peking, trumpet, gong, kempul, bonang, slenthem, gender, xylophone, violin, zither, and angklung are cultural values. The Child Reog Show and Drama "Songgolangit Sayemboroo" are put on because of how history was made to seem. Construction interpretation is a myth that isn't necessarily about mythology. The online presentation shows that the social reconstruction of Ponorogo has lasted a long time in the form of a vernacular building in the Reyog Ponorogo style which requires historical values ​​which are very important for cultural development. Reyog's art and dance performances are part of Ponorogo's history to preserve art, culture, and noble legacy and promote equal rights for women. In a family-run government, human rights breaches and gender inequalities may occur. Reyog mentioned a critical lesson in the Quran Chapter 51 verse 56 and Chapter 4 verse 36 about a wonderful lady's spiritual effort to love God without damaging or hurting others, let alone both parents' hearts.
Penguatan Moderasi Beragama di Madura melalui Jejaring Sosial Keagamaan Pesantren Abd Hannan
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i1.175

Abstract

Abstract: This study examines the strengthening of religious moderation in Madura through religious social networks of pesantren. There are two research questions discussed in this study, how are the dynamics of religious moderation in Madura? How to strengthen religious moderation in Madura through pesantren religious social networks? This study is a literature review that uses qualitative research. Sources and types of data in this study are secondary data, especially data from the literature. By analyzing based on the perspective of social networking theory from John Arundel Barnes, this study finds that in the culture of the Madurese community, pesantren is an institution of da'wah and religious education that has a major role and influence in shaping the religious reality of the community. The magnitude of the influence of the pesantren is clearly reflected in the Islamic patterns and behavior of the Madurese community who always make the pesantren a religious reference, both in thought and ritual. In terms of strengthening religious moderation in Madura, pesantren has a strategic role and function. Apart from having a high social position, Islamic boarding schools also have quite strong tools and social capital. The social capital is in their religious social network which is widespread throughout the Madura area. The concept of social networking here refers to the main elements in the religious structure of pesantren. The main elements include Kiai, santri, and finally Islamic organizations, in this case, the Nahdatul Ulama (NU) organization.
Anjing dan Intrik Haji Mutamakkin dalam Serat Cebolek (Perlawanan Ulama pada Rezim dalam Hermeneutika Refleksi Paul Ricoeur) Abdul Rosyid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i1.176

Abstract

Abstract: Haji Mutamakkin was a Javanese cleric in the era of the reigns of Amangkurat IV and Pakubuwono II. Ketib Anom (a palace cleric) ruled that he had violated the Islamic faith by owning a dog named Abdul Kahar and Kamarludin. These two names sounded similar to a Khatib and a Mataram Palace official. This study aimed to discover Haji Mutamakkin's motivations for owning a dog. As a cleric, of course, this was a controversial action and violated the Shari'a. Haji Mutamakkin was described as a controversial figure in Serat Cebolek, in contrast to the opinion of the people around Kajen, who considered him as Allah's guardian. The focus of this is, what was Haji Mutamakkin's motive for naming his two pet dogs? So far, when people talk about Haji Mutamakkin, they only see his Sufistic thoughts, even though there are many sides that have not been revealed, one of which is what we reveal in this research. This study applied a literature with a qualitative descriptive method. This research approach is the study of cultural communication and phenomenological hermeneutics of Paul Ricoeur. This study found that the political transition from Amangkurat IV to Pakubuwono II benefited Haji Mutamakkin. It was proven by granting an amnesty from Pakubuwono II to Haji Mutamakkin, so he was not sentenced to death.The Keraton cleric’s accusations about Haji Mutamakkin's pet dogs did not bother Pakubuwono II; in fact, he believed that Haji Mutamakkin's actions were part of cultural communication and political resistance to Palace officials who only served personal interests, as Patih Danuraja did when he conspired with VOC.
Pemikiran Islam: Studi Perbandingan Konsep Pemikiran Abdurrahman Wahid dan Hassan Hanafi M Sabiq Rohmatulloh; Muhammad Ardy Zaini
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i1.178

Abstract

Abstract: The thought of a theologian or philosopher will have a great influence on his followers in concrete life. Because as the basis of religion, reason or theology will be the basis of behavior and spirit in life itself. So we need a concept of thought that is not only selfish but also humane. This study aims to describe the differences and similarities of the concepts of thought of Abdurrahman Wahid and Hassan Hanafi. This research is a library research with a qualitative descriptive method. Literary research is the search for a set of scientific literature, books, documents and various reports related to the problem to be solved. This study uses a comparative literature approach with Damono's theory. The data collection techniques used in this study were documentation techniques, reading techniques, and note-taking techniques. Qualitative analysis with presentation of metadata. Data obtained by the literature study method. The data in this study were analyzed describing the similarities and differences. The results of this study indicate that there are differences and similarities in the concept of thought among Islamic phenomenological figures, namely Abdurrahman Wahid and Hassan Hanafi. Abdurrahman Wahid's research findings can be said to be related to efforts to preserve and preserve the heritage and practice of Islamic culture. Meanwhile, Hassan Hanafi also reconstructs a liberal and independent Islamic culture, through "Mawqifuna min al-turrets al-qadi" which reforms Islamic thought by reviving and rebuilding classical sects so that they are not outdated and useful for this era.
Islam Transformation, Diaspora, and The Locality Response of Java’s Religion: An Indonesian Fiction Studies Akhmad Taufiq
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v8i1.187

Abstract

Abstract: The process of Islam transformation as a great religion however is massively received in Nusantara, recognized or not can bring its own problems for the local religion that has been long existed. In such cases, this study aims to describe the locality response of local religion in Java over the incessant process of the great religion transformation and diaspora. By the literature sociological approach, this study sought to describe the locality response as reflected in fiction Indonesia, namely Serat Darmogandul by K.R.T.Tandhanagara and novel Putri Cina by Sindhunata. By the analysis of genetic structuralism, the results of this study stated that that the process of transformation, the diaspora, and the response of the locality in the context of local religion in Java presupposelinearity pattern of cultural process for the cultural transition that occurred in Java. After the collapse of Majapahit who embrace Buddhism (the religion of Shiva-Buda religious/Java) who then turn to the rule of Islam in the Sultan of Demak, showing intertwined process between the dimension of power and religion. The intertwined process shows that the power dimensions and religiondimensions that seem inseparable; on the contrary, interwoven in their entirety. Therefore, the implications of this study are expected to contribute to the process of positioning the local religion more adequately in the context of the transformation and the religion diaspora that exists and keep going until today.

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