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DUDUK SAMA RENDAH, BERDIRI SAMA TINGGI Nilai-Nilai Budaya Nelayan & Petambak di Sambas, Kalimantan Barat Pridaningsih, Deliana R.
Sabda: Jurnal Kajian Kebudayaan Vol 3, No 2: 2008
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Until now, the traditional fishermen and fish farmers of Sambas still uphold traditional values as implemented as hereditary greet, such as drink coffee together and Saprahan meal which are small things for people of other communities. For these fishermen and fish farmers these daily activities mean a lot to tighten the brotherhood. In the midst of their life pressure, they kept alive these simple cultural values.

POSISI PEREMPUAN DALAM TRADISI BUKA MEJA (Studi Di Desa Cikeusal Lor, Kecamatan Ketanggungan, Kabupaten Brebes) Fadhilah, Iman
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 1: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Berbicara soal budaya, memang sangat unik dan menarik; unik karena membahas satu kesatuan yang integral dalam suatu masyarakat, akan tetapi selalu ada kekhasan didalamnya, yang itu membedakan antara lokus yang satu dengan yang lain. Menarik karena bahasan budaya selalu memantik para ilmuwan untuk selalu mendalami budaya secara detail yang terkait dengan cita rasa dan kompleksitas masyarakat. Ada hal yang menarik terkait dengan Budaya buka meja yang dilakukan secara kontinyu di masyarakat Desa Cikeusal, Ketanggungan, Brebes. Pemilihan Desa Cikeusal, karena tradisi di Desa ini unik, berbeda dengan Desa-Desa pada umumnya di Kecamata Ketanggungan, Desa Cikeusal mengunakan bahasa sunda, padahal sekitarnya berbahasa Jawa, juga dengan tradisi perbatasan Sunda-Jawa. Ada relasi yang tidak imbang antara perempuan dan laki-laki dalam tradisi buka meja. Laki-laki menjadi subjek "yang berkuasa" atas perempuan

TEMPAT-TEMPAT SAKRAL DAN PENERAPAN SAWORA DALAM MASYARAKAT KAMPUNG ISENEBUAI DI KAWASAN TAMAN TELUK CENDERAWASIH Rumengan, Irman
Sabda: Jurnal Kajian Kebudayaan Vol 12, No 2: 2017
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Cultural heritage is an important value owned by some communities in the area of Teluk Cenderawasi National Park. One of which is the legacy of important places owned by Isenebuai village community. Isenebuai village community has Sawora or "oath" to organize and manage the resources, location owned. The implementation of Sawora by Isenebuai village community has been done for a long time. The implementation of Sawora has also been applied to the villagers and the community outside of Isenebuai village, with the rules made by the adat elders and community leaders of Isenebuai village. Sawora and important places of Isenebuai village are a very unique cultural treasure owned by the village community specifically and owned by the Cendrawasih Bay National Park Area in general. In general, Sawora has similarities with Sasi but has a very different implementation base, because Sawora is the original product of Isenebuai village community culture that has existed since long time (before the introduction of Sasi).

TRADISI WIWITAN - Kajian Simbolik-Hermeneutik terhadap Masyarakat Desa Jetak, Kecamatan Wedung, Demak, Jawa Tengah Tajrid, Amir
Sabda: Jurnal Kajian Kebudayaan Vol 7, No 1: 2012
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/sabda.7.1.19 - 29

Wiwitan tradition of Jetak villagers, Wedung district, Demak Regency, is a value system in a society which is expressed through symbols. These symbols can be viewed as ritual representation containing confidence, sacrifice and hope of peace, balancing between the physical and the spiritual, and fusion of Hindu-Budha elements and Islamic values. Besides, symbols used in stages and processes of wiwitan tradition were means of expressive communication delivered to mean to convey our hopes to God the Almighty.

Selingkung Jurnal Sabda Matter, Back
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 2: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

ETNIS BUGIS DI KEPULAUAN KARIMUNJAWA: Harmoni dalam Pelestarian Budaya dan Tradisi Suliyati, Titiek
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 1: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Karimunjawa islands possess several unique ethnicities. As the biggest island of the 27 islands, Karimunjawa has a variety of ethnic groups such as Java, Bugis, Madura, Buton, Bajao, and Flores. As the biggest ethnic comes from outer Karimunjawa, they live in group in Kemojan village, Batulawang. They still carry out their culture and tradition from their mother land. It is not suprising that a lot of Bugis-design houses can be found in Batulawang. Bugis society also occupies Parang island, but they already lost their ethnic characteristics, even they live like Javanese people in term of their houses and language. Life philosophy of Bugis people may build harmony among other ethnic groups in Karimunjawa. Pluralism can be seen in everyday life among people who live Karimunjawa. Proporsionally, a variety of ethnics who live in Karimunjawa gives honour and confession toward activities, social values, social structure and organization. Karimunjawa people already welcome the pluralism in their social lives.

TRADISI SLUP-SLUPAN Akulturasi Islam dan Budaya Jawa di Rembang Jawa Tengah Misbakhudin, Misbakhudin
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 2: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

This article deals with Islamic guidence and the Javanese culture acculturated within the tradition of selametan which is named slup-slupan in Rembang, Central Java. There are several meaningful symbols on this tradition according to the Javanese people, that these meanings have been originally changed by the Islamic guidence. The study shows that Javanese culture has been well acculturated to the Islamic guidence in the tradition of slup-slupan in Rembang.Â

ATAP HIJAU - Sebuah Kajian Asimilasi Budaya Berkebun dan Bermukim pada Rumah Tropis Yuliani, Sri
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 2: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

At present the portrait of land use in several cities is dominated by settlements or dwellings. Settlements in tropical climates have the potential to support the environment for thriving plants. Therefore, research that is oriented to optimizing the tropical climate in the settlement sector is very important because in the science of architecture designing buildings is very necessary to consider the harmony of buildings, climate and humans. The culture of Indonesian society from generation to generation is a tradition that needs to get space side by side with the fulfillment of residential needs. Gardening culture is an effort to meet food needs, while living culture is an effort to meet the needs of the board, so that both are primary human needs. The research objective is to study the prospect of the assimilation of the culture of gardening and living through quantitative and qualitative paradigms. The focus of the study determined the relationship between the two variables with statistical analysis through the correlation of people's appreciation of gardening activities with income level, in the statistical test analysis using the chi square method. The results of the quantitative analysis continued with efforts to find reasons for causal relationships through in-depth interviews. The results of the study concluded that there was a correlation between the appreciation of the community and the level of income in supporting the assimilation of the culture of gardening and living in tropical homes. The problem of limited land is the cause of the lack of assimilation of the culture of gardening and living in low-income communities.

NILAI-NILAI KARAKTER DALAM PEMBELAJARAN APRESIASI SENI BERBASIS MULTIKULTURAL Sugiarto, Eko
Sabda: Jurnal Kajian Kebudayaan Vol 8, No 1: 2013
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Cultural values in accordance with the substance a/education which is to educate the nation as a whole, have changed direction into a value-and-job oriented human beings. Going to school or college, a person is only to get the predicate of "pass" with apiece of evident "certificate", instead of becoming an educated intelligent man intellectually, emotionally, and spiritually. Such reality raises various concerns among education observers. Indonesia is gradually losing its national character. The issue of national character is a question of culture. Therefore, the character education should also be multiculturally based, -which is implicitly inherent in "learning about the arts ", "learning the arts ", and "learning through the arts ". Art education has a strategic position, so it has the potential to implement the national character education. The development of the implementation of art education leading more greatly to multicultural-based character value that requires conceptual contribution of all parties is needed. In general this paper discusses the implementation of art learning in order to manifest multicultural-based character education as a response to the road map for arts-education, Unesco.

PENGIKISAN BAHASA DALAM MASYARAKAT JAWA Catatan tentang Proses Kepunahan Bahasa Jawa Suparta, Hendarto
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 2: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Will Javanese language die in ten to fifteen years to go? The answer tends to be â€œnoâ€. How about in coming two or three generations? The answer will be â€œpossibly yesâ€. The fact, since the day of the independence declaration of the Republik of Indonesia, Javanese language has been undergoing a process what may be called language obsolescent or language replacement, or language demise or language death, in a certain degree. There are at least two reasons to support the prediction on that undesired destiny of the Javanese language in next generation periods. First, in this global era caused by the speed development of science and technology especially in transportation and communication, half of the total languages in the world, around 6000 languages, were dead in the past three centuries and ten languages will die every year. Some local languages have been replaced by, not many but powerful and dominant international languages, like English, and by national language like Indonesian in Indonesia. In Semarang and possibly other cities in Java not including Surakarta and Yogyakarta, Javanese people rarely speak krama, in a situation where it should be, while at least in rural area where ngoko was used, now in certain domains are replaced by Indonesian language significantly, where the speakers are young generation. Javanese language, said many people, has been a foreign language taught in elementary school to senior high school. Today, however, in informal situation among those who are familiar one with another, especially between people from lower status, lower Javanese or ngoko is still used in many places, and full Javanese (ngoko and krama) is still used in areas such as Demak, Purwodadi, Salatiga, and Pekalongan. This phenomena will unlikely change in 5 to 10 years to go. But no one, I think, will dare to guarantee if people use one to two generations as criterion. Now people with different backgrounds have been without hesitant to choose Indonesian as their childrenâ€™s mother tongue since 30 to 35 years ago, with many different reasons. Two among other reasons are, first, for their childrenâ€™s success in school, and second, parents donâ€™t want their children speak with them using ngoko, so it seems no choice but Indonesian. How about with krama? It is not a secret any more that some parents in Semarang city tend not having communicative competence to speak krama. Entering global era in this reformation period, English language has been used everywhere in this country although actually people still use Indonesian, so what I mean is that that is a case of code-mixing. What is important to note here is that peopleâ€™s attitude toward that foreign language can be considered to endanger the status of Indonesian because of the high status of that foreign language in the situation only few people speak standard Indonesian, an Indonesian prestigious variety. It is clear without saying with the fate of Javanese language if no people are aware with the situation. This article proposes some suggestions to anticipate the situation described above beside the fact that Javanese people are still proud with their culture.

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Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
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Journal Mail Official
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Location
Kota semarang,

Jawa tengah

INDONESIA