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Khazanah: Jurnal Studi Islam dan Humaniora
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 0215837X     EISSN : 24607606     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Khazanah : Jurnal Studi Islam dan Humaniora ISSN 0215-837X and E-ISSN 2460-7606 is peer-reviewed national journal published biannually by the State Islamic University (UIN) of Antasari Banjarmasin. The journal is published biannually in June and December.
Arjuna Subject : -
Articles 399 Documents
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ISLAM, HUMOR, DAN KRITIK: BUDAYA BANJAR DALAM KUMPULAN CERITA SI PALUI MASA ORDE BARU Mujiburrahman Mujiburrahman
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i1.6370

Abstract

 Artikel ini bertujuan mengkaji kumpulan cerita pendek si Palui dalam bahasa Banjar yang terbit teratur di Banjarmasin Post. Kumpulan cerita Palui karya Yustan Azidin (1933-1995) berjudul Si Palui Raja Pandusta digali dan dianalisis dari sudut pandang glokalisasi atau pribumisasi Islam, yakni bagaimana berbagai nilai dan praktik Islam yang universal dan global diserap dan diapropriasi oleh budaya lokal Banjar. Artikel ini juga mencoba menggali berbagai pesan dan kritik yang terkandung di dalam cerita-cerita itu dilihat dalam konteks sosio-politik masa Orde Baru. Dalam kajian ini ditemukan bahwa cerita-cerita itu dengan fasih menghadirkan bagaimana orang-orang Banjar menginternalisasi nilai-nilai Islam melalui kerangka budaya mereka sendiri dalam berbagai bentuk pertemuan dan ritual keagamaan, termasuk pandangan mereka terhadap perempuan dan poligami; bagaimana mereka merespon ideologi pembangunan pemerintah; dan bagaimana mereka memandang orang Jawa sebagai suku terbesar di Indonesia. Cerita-cerita itu juga berhasil menghadirkan humor, kebijaksanaan dan kritik terhadap masyarakat Banjar dan/atau pemerintah Orde Baru. The purpose of the article is to study a collection of short stories of si Palui in Banjarese language that was regularly published in Banjarmasin Post. The collection of the short stories written by Yustan Azidin (1933-1995) entitled Si Palui Raja Pandusta is explored and analyzed in terms of glocalization or indigenization of Islam, that is, how the universal and global Islamic values and practices are absorbed and appropriated in the Banjarese local culture. The article also explores the messages and criticisms contained in the short stories within the socio-political context of the New Order period. This study finds that these short stories eloquently represent how the Banjarese people internalize Islamic values through the framework of their own culture in various forms of religious gatherings and rituals, including their views of woman and polygamy; how they respond to the government’s ideology of development; and how they look at the Javanese, the biggest ethnic group in Indonesia. The stories successfully present humor, wisdom and criticisms of the Banjarese society and/or the government of the New Order.
DESAKRALISASI OTORITAS KEAGAMAAN TUAN GURU PURIFIKASI SALAFI VERSUS TRADISIONALISME NAHDLATUL WATHAN Saparudin Saparudin
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i1.6384

Abstract

This study aims to analyze the traditional Islamic practice of Nahdlatul Wathan (NW) in positioning and attaching the religious authority of Tuan Guru or Kyai, which is being challenged by the Salafi purification movement. This also determines the efforts needed to desacralize this authority by the Salafi elite who united by the perception that the sacredness of certain people, including Tuan Guru, is unknown in Islam, and even contradicts Islamic teachings with claims based on the salaf manhaj. Data collected was based on the phenomena from the ideological contestation at the elite level of the two religious groups that affect the pattern of religion and the internal interaction of religious people in Lombok. It was then analyzed using the contestation theory framework operationally formulated by Antje Winner. Based on empirical tendencies, the result showed that the desacralization of religious authority is not solely influenced by theological factors of religious understanding rather by the struggle for the religious authority of religious elites in the public sphere. This indicates the increase in the number of Salafi preachers who carry the purification theme in various mosques and Majlis Taklim, the higher the probability of seeing educational institutions as a new challenge for Tuan Guru to maintain religious authority. The implication is that there is social fragmentation and conflict involving sectarian sentiments of religious groups, where the contestation of religious elites contributes.
MUSLIM TEACHERS WORKING IN CHRISTIAN SCHOOLS: A PORTRAIT OF RELIGIOUS MODERATION IN MAKASSAR St. Aflahah; AM Saifullah Aldeia; Khaerun Nisa
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i1.6434

Abstract

Faith-based schools are still debated since it does not teach students pluralism. While in Indonesia, such schools are growing rapidly due to parents' concern about the minimal time for religious study in public schools. In Makassar, Islamic schools are the most significant number, but certain Muslim teachers decide to work in Christian schools. This study focused on exploring their reasons and connecting them to the concept of Religious Moderation issued by The Indonesian Ministry of Religious Affairs. As a qualitative descriptive, this research used a semi-structured interview method to describe the participants' experiences in-depth. The two of four indicators of Religious Moderation, tolerance and national commitment, are the framework for discussing the implementation of Religious Moderation in the schools. The results show that Muslim teachers work in Christian schools because of nothing against Islam, high salary, and teacher capacity building. Moreover, while teaching at this school, participants found their Muslim identities are identified through their Arabic names. However, it does not affect their teaching professionalism. A harmonious relationship is shown between Muslim teachers and Christian students and between Muslim and Christian teachers. They represent a religious tolerance, including allowing Muslim teachers to perform Friday prayers and wishing Christian students and teachers a Merry Christmas. Furthermore, Muslim teachers indicate a national commitment by teaching students professionally regardless of religion as regulated in the basic national consensus of Indonesia, Pancasila. Thus, this faith-based school is critical in supporting the concept of Religious Moderation and plurality in Indonesia
FENOMENA KEWARISAN PADA MASYARAKAT BANJAR KALIMANTAN SELATAN Wahidah Wahidah; Fahmi Al Amruzi
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i1.6205

Abstract

The Banjar people are scattered throughout various districts/cities within the South Kalimantan region. In solving inheritance problems, the community seems to use the compromise method by engineering/modifying the farâidh provisions with consideration of a sense of justice, propriety, and benefit. In fact, in many cases, the excesses are not quite reasonable when they are associated with the four phenomenal inheritance variants explored with a qualitative approach. On this basis, the objectives and research problems are formulated in two focus areas: what is the inheritance phenomenon of the Banjar people of South Kalimantan and the meaning behind it? Through in-depth interviews and participant observation of more than 50 informants, data about inherited assets that are not inherited, mandatory wills that have not yet become applied law, grants that bring good fortune to all daughters of the heirs, and delays in the distribution of inheritance. The results of the research here clearly differ from the previous writings because the answers to the research questions are also analyzed using a sociological approach. Two variants of which are still not following farâidh provisions, and the meaning behind the phenomenon of community inheritance is a manifestation or manifestation of the motto "Jangan Bacakut Papadaan."Masyarakat Banjar tersebar di berbagai daerah kabupaten/kota dalam wilayah Kalimantan Selatan. Dalam proses penyelesaian masalah harta warisan, masyarakat tampak mempunyai kecenderungan untuk melakukan metode kompromi dengan upaya rekayasa/modifikasi antara ketentuan farâidh dengan pertimbangan rasa keadilan, kepatutan, dan kemaslahatan. Padahal dalam banyak hal yang menjadi eksesnya, tidak cukup beralasan ketika dihubungkan dengan empat varian kewarisan fenomenal yang digali dengan pendekatan kualitatif. Atas dasar ini, tujuan dan masalah penelitian dirumuskan pada dua fokus pembahasan: Bagaimana fenomena kewarisan masyarakat Banjar Kalimantan Selatan dan makna di balik itu.? Melalui metode wawancara mendalam, dan observasi partisipan terhadap lebih dari 50 orang informan, ditemukan data mengenai: Harta bawaan yang tidak diwariskan, wasiat wajibah yang masih belum menjadi hukum terapan, hibah yang membawa hikmah keberuntungan bagi semua anak perempuan pewaris, dan penundaan pembagian harta warisan. Hasil penelitian di sini, secara jelas telah membedakan dengan tulisan terdahulu, karena jawaban atas pertanyaan penelitian juga dianalisis dengan menggunakan pendekatan sosiologis. Dua varian diantaranya masih belum sesuai dengan ketentuan farâidh, dan makna di balik fenomena kewarisan masyarakat tersebut menjadi wujud atau manifestasi dari motto “Jangan Bacakut Papadaan.”.     
QURAN-BIBLE VALIDATION IN CONTEMPORARY INDONESIA: SOCIAL MEDIA, RELIGIOUS CONVERSION, AND THEOLOGICAL DEBATE D.I. Ansusa Putra
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i1.5541

Abstract

Religious theological views alter continuously with the context and dynamics of social change. The emergence of digital media and the flow of information has caused a change in the theological views on religious truths and their validation ways. Therefore, this research aimed to explore the theological views and practices of converts in Indonesia who are committed to disseminating validated the Qur'an-Bible relationship in social media as a consequence of their Islamic beliefs. The influence of context and social dynamics on religious theological views was explored by obtaining data through media observations and in-depth interviews with three popular converts on social media, namely Ahmad Kainama, drg. Carissa Grani, and Teressia Pardede. Subsequently, this research concluded that converts to religious theology in Indonesia focus on three basic views, 1) Converts considered Islam as a universal religion and the faith of all prophets and apostles, as Jesus, Moses, and all the bearers of religion in the world are Muslims, 2) Convert judges a historical distortion about Islam and Christianity, 3) Convert claims there is a misinterpretation in understanding Islam and Christianity. This also provided an overview of the impacts that arise due to theological validation in social-religious life by Indonesian converts on social media. This information is expected to contribute to future research as a theoretical-empirical-phenomenological basis about converts and their theological views on social media for the development of relevant investigations.
WONG TUWO AS A MODEL OF CONFLICT RESOLUTION IN THE TARIQA QADIRIYAH WA NAQSYABANDIYAH Masduki Masduki; Imron Rosidi; Toni Hartono
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.7669

Abstract

This article analyzes a conflict resolution model practiced among the followers of the Tariqa Qadiriyah wa Naqsyabandiyah. This research uses a philosophical and ethnographic method to analyze the social life of the followers of Tariqa Qadiriyah wa Naqsyabandiyah in Riau, Indonesia. Through these methods, this article finds that the Tariqa followers have established a conflict resolution philosophy called the Wong Tuwo. This philosophy appears from the concept of an individual as a peacebuilder that has to live and has character harmoniously, friendly, and ethically among human beings beyond ethnicity, culture, and religion. The "Wong Tuwo" provides sophisticated way the Tariqa followers solve problems and prevent potential conflict in the community. One of the essential things of this model is that peaceful figures, as reflected in Wong Tuwo, are believed to be role models for building quiet life, social interaction, and communication among human beings.
BRIGHT STUDENTS IN ISLAMIC PRIMARY SCHOOL FROM LOW INCOME FAMILY Ahmad Juhaidi; Analisa Fitria; Noor Hidayati; Ahmad Wafa Nizami; Hidayat Ma'ruf; Nuril Huda; M. Noor Fuady
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.7944

Abstract

Learning is influenced by resources, context, and student input. High-achieving students who come from underprivileged families have supportive social capital to make up for the low financial and human capital in their families. The question addressed in this article is how to increase social capital in low-income families. This is a qualitative study. Data was collected by interviewing 63 informants, consisting of 28 parents and 35 high-achieving Islamic primary school (madrasah ibtidaiyah and madrasah tsanawiyah) student from underprivileged families in South Kalimantan.The study's findings indicate that trust in the family is unable to emerge and grow as a result of various statements and treatments of parents and other family members toward children. These statements and actions are reflected in parental concern, feelings of security, honesty and integrity, openness, reliability, and competence in the family. Expectations in poor families are relatively unsupportive. The general trend among poor families is that they have low expectations for the future. But hope will grow if parents have broad insights and views. Relationships between generations are built through the togetherness of parents and children and the communication and joint activities that are often carried out between family members. Communication is the most basic thing in building social capital in the family.
A CONVERGENCE IN A RELIGION COMMODIFICATION AND AN EXPRESSION OF PIETY IN HALAL CERTIFICATION Zulfa Makiah; Noorhaidi Hasan; Lisda Aisyah; Ali Sodiqin
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.7113

Abstract

The relationship among globalization, modernity, the escalation of religiosity in Southeast Asia, and capitalism cause halal trend consumption raising. The phenomenon of halal certification in Indonesia is interpreted by scholars in myriads of thoughts. Some scholars describe it as a form of religion commodification with more profit oriented, rather than referring to Islamic values or the philosophy of the halal concept. The Islamic symbols are used as trading commodities or marketing goods. The other scholars interpret the issue as an effort to manifest the religious teaching and an expression of piety. Halal certification is a diffusivity phenomenon of sacred (concept of halal, piety) with profane thing (trade and commodification). The existence of halal certification in Indonesia is urgent owing to the inability to control the escalation of products distribution in the domestic market as a result of the food technology, technological engineering, biotechnology and biological chemical processes developments. Moreover, the condition of Muslim in Indonesia and one of the expression of piety is by consuming halal products. Anthropological studies indicate that the character of religious people is always destined to seek and ensure that what is consumed does not hinder their intimacy with God because purity and impurity is important for religious people regarding to the supernatural presence. In fact, there is a contiguity between commodification and an expression of piety in halal certification. It could be interpreted simultaneously to find the convergence. The importance of supervising the halal certification validation agency and the creation of legal verdict must be proceed.
THE HERMENEUTICS OF KHALED M. ABOU EL-FADL AND ITS RELEVANCE WITH RELIGIOUS MODERATION IN INDONESIA Ansori Ansori
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.7462

Abstract

Hermeneutics is an interpretation method that develops in the study of texts. Its usage in the horizon of Islamic text study (Qur’an and Hadith) is not an exception. One figure who discusses different areas of Islamic law is Khaled M. Abou El-Fadl. Khaled has analyzed various texts in Islamic law and their relation to people's lives. This study attempts to explore the thoughts of Khaled M. Abou El-Fadl, especially regarding hermeneutics in analyzing texts and its relation with religious moderation in Indonesia. This study implements the literature review method, where the researcher reviews several works of Khaled M. Abou El-Fadl and other relevant articles. The results of this study reveal that the core problems of authoritarianism in interpretation are the methodological procedural errors of the three elements, namely: the author, text, and reader. The meaning of a text should occur from a complex, interactive, dynamic, and dialectical process between the three elements. Interpreters cannot avoid his subjectivity, therefore an interpreter should fulfill five conditions namely honesty, sincerity, thoroughness, rationality, and self-control. Khaled Abou el-Fadl's hermeneutics is very relevant as a concept of understanding religious teachings to foster and maintain religious moderation, namely mutual understanding between religions and between denominations within a religion.
THE GENEALOGY OF MODERATE ISLAM IN THE SASAK PEOPLE’S RELIGIOUS EXPERIENCE Dedy Wahyudin Sanusi
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 2 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i2.6524

Abstract

Tracing the root of moderate Islam within the Sasak people’s practices of life is the main concern of this article. It is factually seen that the Sasak people of Lombok, East Indonesia, practice all values of moderate Islam such as tolerance, balance, fairness, nationalism, and denying violence in the name of religion as an inseparable part of their lives. They practice Islam and tradition in the same breath-taking transcending any obstacles in their historical trajectory. This tenacious attitude, this article argues, is rooted in two points of Lombok people’s religious experiences: compatibility of their ancestor’s belief system and the extraordinary roles of Tuan Guru as the true driver of Sasak people’s minds and movements to stay permanently in the gold middle path of religious understanding and practice.

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