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Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14115727     EISSN : 25500937     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Thaqafiyyat: Jurnal Bahasa, Peradaban dan Informasi Islam is a journal which focuses on language, culture and Islamic Information. We invite to all contributors from all over the world to participate and share their research both library research or field research. Selected paper normally will be published on June and December in a year.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 111 Documents
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BAGELEN PASCA PERANG JAWA (1830-1950): Dinamika Sosial Politik dan Ekonomi di Bekas Wilayah Negaragung Kasultanan Mataram Islam (Vorstenlanden) Himayatul Ittihadiyah
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Thaqãfiyyãt Vol 13, No 2 (2012)
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

This paper aims at describing one of the Javanese Islam which is sociopoliticallyand economically may be cited as the most dynamic regions duringthe period of one century. Bagelen, the former territory "negaragung has beenamended several times of a changing system of administration and two times achange of economic policy. First, (1830-1870), this period is called as cultivationsystem (cultuurstelsel). After the signing of the political contract 27 September1830, as a result of the defeat of the Java War, there was the so-called'transitional villages', the release of the coastal areas of the power of Mataram,including "mancanegara" Bagelen which was originally a granary for theSultanate of Mataram both Surakarta and Yogyakarta later annexed by thecolonial government. Administratively, the period saw a shift from the"mancanegara", a local residency under the authority of the Dutch East Indiescolonial government, based in Batavia. The period saw a change in zoningthroughout the residency and the addition of new officers to guide and overseethe workings of the indigenous population in the implementation of forcedcultivation. This happens partly because of rapid population growth. Becausethe population is a potential resource then it can be harnessed to the interests offorced cultivation. Second, (1870-1950), in this period re-entering societyBagelen latest round, the period of liberal economic system, in this period theyhave to face the liberal patterns in various aspects of life, ranging from how tomake a living, facing the industrialization of the owners of both private andgovernment capital. At this period also administratively Bagelen be mergedinto the residency of Kedu (August 1, 1901). At the same time, as an Islamicsociety they also have to deal with an influx of new religions, namelyChristianity, a religion which at that time known as the religion of thecolonizers.
JOHN F. WANSBROUGH DAN SALVATION HISTORY DALAM KAJIAN ISLAM Akh. Minhaji
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 18, No 2 (2017): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

The most important vision and mision of education is not to teach students “what to think” but rather “how to think.” By doing so, students hopefully be able to think historically. This will encourage the students to use his mind critically as well as scientifically so that they are able to distinguish sharply, for example, (1) “religious truth claim,” (2) “intellectual truth claim,” (3) “ultimate truth;” and also between “religious understanding of history” and “historical understanding of religion.” The present essay argues that the positive way of thinking mentioned above was (is) not working properly in UIN, even in PTAIN/S in general. By referring to the idea of Fazlur Rahman (normative and historical Islam) and also A. Mukti Ali (scientific-cum-doctrinaire), Prof. Simuh indicated the problem in his quite a number of works. Realizing the fact, it is our academic responsibility to understand critically the situation and (then) to contribute significantly through any effort so that our academic vision, mission, and tradition becomes better. As an introduction to the problem and as an initial effort to anticipate such a problem, the following article presents the idea of John F. Wansbrough on “Salvation History,” hoping that the problem will be understood properly and analyzed more deeply and critically
MEMBANGUN PEMAHAMAN TERHADAP KARYA SASTRA BERBENTUK FIKSI (Telaah Sifat dan Ragam Fiksi Naratif) . Warsiman
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 14, No 1 (2013): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Some people who appreciate literature still discuss about the real meaning of each term which often appears in literary works especially in narrative fiction, such as plot, story, character, characterization, and conflict. The fact is there are some people who appreciate literature but are not able to differentiate those terms. That is why the purposeof this article is to explain the position of fiction, especially narrative fiction, in literary works. Because the characteristics of fiction include all the aspects of story, this article explains story, plot, and conflict. Story is an event followed by another event, then followed by another event, and so on, whereas plot is event series which is joined by causeand effect. Meanwhile, conflict is created by the interaction of each character. Without interaction, a conflict could not be created. Therefore, a conflict is an integral part that should be stated in. Whether good or bad a conflict is depends on the criteria of conflict itself.Keywords: fiksi, naratif, plot, cerita, tokoh, penokohan, konflik
BUSTÃN AL-KÃTIBĪN KITAB TATA BAHASA MELAYU PERTAMA KARYA ANAK NEGERI Moch. Syarif Hidayatullah
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 13, No 1 (2012): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Research on the influence of Arabic syntax to Malay language orIndonesia language in 19th century is really difficult to be found. In fact, the 19thcentury is the century that is important in the assessment phase of the Indonesiagrammar (Malay), because in this phase began many grammar books anddictionaries of Malay language, both written by Europeans (British-Dutch-French), as Marsden (1812), Crawfurd (1852), Favre (1875), Hollander (1882), andWijk (1889), as well as written by the Malay people Raja Ali Haji (1850 and 1859).There are fundamental differences between the grammar books written by theDutch and the Malays. Books written by Europeans was Europe-centric, whilethe book written by the Malays are very Arab-centric. In fact, since Islam arrivedin the archipelago, the influences of Arabic syntax are felt in the archipelagotexts, especially religious texts. The fact that the Arabic influence is strongenough to precisely the Malay language syntax encourage Ronkel (1899) wrotean article entitled "Over Invloed der Arabische Syntaxis op de Maleische". Bustān al-Kātibin is the first book written by country boy, who was very clearlydemonstrated the influence of Malay language to Arabic language. The influencewas not only in vocabulary, but also on the structure and rule of grammar.
Pengamalan Nilai Sipakatau, Sipakalibbi, Sipakainge, di Lingkungan Forum Komunikasi Mahasiswa Bone-Yogyakarta Khusnul Khotimah
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 14, No 2 (2013): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

One of the foundations of the establishment of family structure between individuals is determined by a person's attitude. The attitude is adopted by the Bugis ancestors in every sector of life in them are ready to take 'sipakatau, Sipakalebbi, sipakainge (grades 3 - S). But the era of modernization and this information becomes a threat to ethnic identity due to the lack of recognition and appreciation of their own cultural values , even closer to moral degradation. In the midst of these conditions, there is still some interest groups such as the culture -based regional organization that is driven by a group of intellectuals that organizations Bone Student Communication Forum (FKMB) in Yogyakarta. FKMB - Y seeks to preserve the cultural heritage especially Bugis culture through their social interactions on each activities. The purpose of this study is to explain the presence of members of FKMB - Y as one of the subjects of culture in cultural preservation Bugis community in Yogyakarta, know the life of the Bugis community in local knowledge, as well as provide an understanding of the concept of interaction - Y FKMB members in its activities. Results of studies have shown that the value sipakatau, Sipakalebbi, sipakainge not merely cultural values recognized by the community but also applied to his actions. Practice sipakatau value, Sipakalebbi, sipakainge been realized in social interaction student / student Bone Student Communication Forum in every activity, even into the principles of the organization in carrying out the mandate in writing.
BANI SALJUK DAN KEBANGKITAN PERADABAN DAULAH ABBASIYAH Mundzirin Yusuf
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 14, No 1 (2013): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Saljuqs is derived from the family of the tribe of Oghuz Qiniq inTurkish society , that their residence in the Steppes (north of the Caspian and Aral Sea). For various reasons -among - economic problems of their journey to the west ( Anatoli / Asia Minor ). In groups , they left their homeland to seek a better life . As life provision , they rob , destroy houses , markets , asking savings (savings possessions ) causing chaos , and war . Bani Saljuq appearance in 447/1055 in the capital of the caliphs of Baghdad, freeing sectarian religious pressure . Initially , Bani Saljuq - despite having a strong Sunni - view does notintend to let the rise of political power equally caliph of Sunni . However, in the twelfth century Saljuq Kingdom / Great show their solidarity and their power becomes weak , the fate of the Abbasid Daula was starting to improve . At the time of Caliph al - Qa ` im who ruled in 422-467/1031-1074 , have recourse to Amir Toghrul Bik / Toghril Bik based in Nishapur to liberate Bani Buwaih power pressure , then Amir Toghril Bik action . In 1055, Toghril master control of Bani Baghdad that ended the Abbasid Daula Buwaih above . Subsequently , in 1057 , Toghril seize Mosul , Diyarbakr , and Nissibin . In fact , the rulers of these areas want to break free from central government ( Baghdad ) . In 1063, ToghrilMalik died and was replaced by Alp Arselan , and the replacement Toghrilcompetent caliphs , the Abbasid Daula flag was hoisted again . Emergence of the Turkish dynasty in the eleventh century and later became the builder of Islamic civilization , the results of which can still be seen today. Their relationship is not limited to politics alone , but rather reinforced melelui marriage between Daula Abbasid ruler with family SaljuqsKeywords: Bani Saljuk, Daula Abbasid, Islam History
KEPERCAYAAN MASYARAKAT JAWA TERHADAP SANTET, WANGSIT, DAN ROH MENURUT PERSPEKTIF EDWARDS EVANS-PRITCHARD Ening Herniti
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Thaqãfiyyãt Vol 13, No 2 (2012)
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Javanese society is known as a religious community. Most of them as Muslim, but in everyday life they still believe in mystical things. One of thecommunity in Java believe that witchcraft is exist and real in this world.Witchcraft is negative energy that can damage a person's life in the form of thedisease, destruction of household until death. In addition, they also believewith wangsit. The term of wangsit often called as the inspiration, guidance,word, guidance, dhawuh (command), or wisik (whisper) invisible from God.Only the chosen people will be able to receive wangsit, that is, those whodiligently draw closer to God, look for the essence of life, and doing laku. Lakuis doing various forms of fasting as not eating or drinking for a certain period,mutih (only eat white rice), ngrowot (only eat fruits), and others. Furthermore, Javanese people also believe in the existence of spirit strength, such as belief toanimism, dynamism, and totemism.
Kultur Pendidikan Islam di Minoritas Muslim Inggris Ismail Suardi Wekke; Ambo Tang
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 17, No 1 (2016): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Religious education is a private need, but when they reside in society where the facilities is not available, Muslim family try to fulfill the need in many ways. Therefore, this article would identify Muslim minority in England. In-depth interview and observation were conducted to collect data in early stage. The next step was focus group discussion on several schedules to verify data. This study shows that there are three forms on education that England Muslim enjoy to fulfill education for their family, they are state school, private school, and community school. This article shows that Muslim society of England enjoy opportunities to express their faith, include on educational services. Finally, this article also discusses the motivation of the educational establishment and their effort to maintain the religion base knowledge management.
KHALIFAH AL-MUTASHIM: KAJIAN AWAL MUNDURNYA DAULAH ABBASIYAH Mundzirin Yusuf
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 13, No 1 (2012): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

Abbasid Dynasty is one of Islamic dynasties that had ever achieved theglory which is called the golden age, particularly in the first period of its powerthat is from Khalifah al-Manshur to al-Mamun (754-813). Nevertheless, thebackwards had initially appeared in the time of Al-Mutashim because there hademerged many small kingdoms which had authorities that could not becontrolled, even the capital of Baghdad at that time had been ruled by BaniBuwaihi and Bani Seljuk. The leadership of al-Mutashim had significantlyinfluenced the fall of Abbasid Dynasty. It is believed that such fall is caused byseveral reasons, firstly, it is noted that he had neglected the importance ofknowledge; secondly, it is also found that his leadership had always enforced theteaching of Mutazilah to his people; and lastly, he, along his rule, had alwayspreferred Turks than others so that it made many other people not settled andeven caused many riots.
SINONIM KATA JAMAL DALAM KAMUS AL-MUNAWWIR ARAB-INDONESIA Yusnindar Abd Gani; Sugeng Sugiyono
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 18, No 1 (2017): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Abstract

This study aims to find out the words that are synonymous with the word jamal 'camels' in the dictionary of Al-Munawwir Arab Indonesia. In addition to know the form of categories of meaning of words that are synonymous with the word jamal 'camels' in terms of semantic fields and components of meaning. The method used in this study is descriptive method and this research is included in the type of library research (Library research), research conducted solely based on facts or phenomena that exist, by identifying the problems contained in the primary data ie Dictionary Al-Munawwir Arab-Indonesia, then collects and describes words related to the synonyms of the word 'camels' in the dictionary by providing an analysis of the available data.The results of this study are the authors found about 144 words that are synonymous with the word jamal 'camels' in Al-Munawwir Arab-Indonesia Dictionary and also produce as many as 55 (fifty five) different components of meaning. In addition the authors classify the synonyms of the word jamal 'camels' in several categories, of which are based on the character and physical condition of the 'camel' clock, then based on the activities and equipment of the camel 'clock', also based on the age of the 'camel' ', And last based on the number of' camel 'hours. The author also analyzes the semantic field by using paradigmatic analysis which is then generated by several words, including al-ibil, an-nāqah, and al-baῑru. And the author also finds the opposite word (antonym) with the word 'camel', from these anonymous words found two types of anthons, the first is binary opposition, the second graded antonym is a tiered or gradable resistance Opposite). The authors conclude that no synonyms are comprehensive (total) because the whole synonym is never encountered. Even if the synonymous words have a meaning equation. Because each word will be different meaning if used in different situations.

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