Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR

alfanar
Website

Published by Institut Ilmu Al Qur'an

ISSN : 26222280 EISSN : 26224658 DOI : https://doi.org/10.33511/alfanar.v5n1

Core Subject : Religion,

Religion

AL-FANAR: JURNAL ILMU AL-QURAN DAN TAFSIR is peer-reviewed journal that aims to encourage and promote the study of the Quran and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Quranic Studies, the Quranic sciences, the Living Quran, Quranic Studies accros different areas in the world (The Middle East, The West, Archipelago and other areas), the Methodology of Quran and Quranic Exegesis. AL-FANAR: JURNAL ILMU AL-QURAN DAN TAFSIR is a journal that is administered by the Department of the Quranic Exegesis and Sciences, Faculty of Ushuluddin and Dakwa, Institute of Quranic Sciences (IIQ) Jakarta in collaboration with Asosiasi Ilmu al-Quran dan Tafsir (AIAT). AL-FANAR: JURNAL ILMU AL-QURAN DAN TAFSIR was first published by the Department of Quranic Exegesis of the Faculty of Usuluddin and Dakwa, Institut Ilmu Al-Quran (IIQ) Jakarta in Agustus 2018 and published twice within one year i.e. february and August.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 84 Documents

1 2 3 4 5

Moderatisme Islam Dalam Konteks Keindonesiaan iffaty Zamimah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 1 No 1 (2018): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This study proves that Islamic moderation has long been known in the Islamic tradition. This at once denied the assumption that Islam is a religious that teaching violence. This research is proved by the verses of the Qur'an that have explained the principle of moderate (washatiyah). Through these verses of the Qur'an, Quraish Shihab interprets Islamic moderatism can be applied to the Indonesian context. This study is carried out by exploring the interpretations made by M. Quraish Shihab through Tafsir Al-Mishbah, Wawasan Al-Qur’an, Membumikan Al-Qur’an and others.

Rekonstruksi Khilafah Dalam Al-Qur’an Mabroer Inwan
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 1 No 1 (2018): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This Paper examinies the views of Quraish Shihab against the arguments used by HTI and refutes the legitimacy concept khilâfah in three aspects. Firstly, the obligation to enforce Islamic law in QS. al-Mâ’idah [5]: 48. Secondly, the obligation of amar ma’ruf nahi munkar and the last is the obligation to obey with Allah, Rasul and ulil amr. Of these three foundations, Quraish Shihab sees the obligation to enforce Islamic law in the QS. al-Mâ’idah [5]: 48 deemed necessary to apply the law of God, just not to emphasize God’s law absolutely while amar ma’ruf nahi munkar in the QS. Ali ‘Imrân [3]: 110 assessed the obligation of amar ma’ruf nahi munkar related obligation invites to the good that ma’ruf in line with the value of goodness in the culture of society as well as the obligation to present doing something that can demage in QS. an-Nisâ’ [4]: 59 Quraish Shihab emphasize the obligation of obedience to Allah, Rasul and ulil Amr a daty, just only that obligation to obedient with ulil amr are those who bring a good values a mong them of the rulers/government, other meaning is ulama and the letter representing the community in these various groups and professions. In so doing, the author reters to his work “Tafsir al Misbah; Pesan, Kesan dan Keserasian Al-Qur’an” and several other works, with literary interpretation, the author review and analyze with the work of interpretive and analytical and comparative analytic approach with the interpretation of HTI.

Tapeséré Akorang Mabbasa Ogi Teguh Arafah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 1 No 1 (2018): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Many indigenous Muslims compose a book of interpretation with different types of languages and methods used. Then came the mention of "native" interpretation, which is a term used to refer to the interpret. literature that arose/ appear from the creation of the Muslim of Archipelago, both the original and the descendants. For example Tarjumân Mustafîd by 'Abd Rauf Singkel using Malay Language, Al-Ibrîs li Ma'rifat at-Tafsîr Al-Qur’an al-'Azîz karya KH Bishri Musthafâ using Javanese Language, Tahrîf Qulûb al-Mu'minîn fî Tafsîr Sentences Sûrat Yâsîn creation of Ahmad Sanusi ibn 'Abd Rahim. In this article, attempt to reveal one of the literary interpretation of the archipelago from Tana Bugis AGH. Abd Muin Yusuf with his creation TapeséréAkorang Mabbasa Ogi with the Indonesian Council of Ulama (MUI) of South Sulawesi. This book is called the book of Tapesere Akorang Mabbasa Ogi. Its Naming as a practical consideration to facilitate the reader to know and remember the book for the society of Bugis easily achieve the purpose of Al-Qur’an, both in the activities of religion and daily life.The Book of Tafsere Akorang mabbasa Ogi when viewed in term of its presentation belongs to the category of Tahlili Interpretation, but in the description does not use such a performance with interpretations using this method. By analyzing different aspects in detail, especially the linguistic aspect. It is intended to facilitate the reader Interpretation not to be preoccupied with his analyzes.

Dinamika Tes Peringkat Hafalan Aisyah Nur Amalia
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

In addition to the book base, memorization of the Qur'an is also the main base of various Islamic boarding schools in this archipelago. With techniques and methods that have been widely used, one of the typical traditions of rote evaluation carried out by the An-Nur Ngrukem Islamic boarding school is the memorization ranking test. In practice, the memorize ranking tests have various dynamics experienced by female students. This article explains how the dynamics of female students encounter memorized ranking test related to the study of Quran living at the An-Nur Ngrukem Islamic Boarding School. The case study research that forms the basis of this paper, proves the existence of internal and external factors in the dynamics of female students in the face of memorization ranking tests. Among them, internal factors; puberty, mental readiness, tenacity and memorization, and patience. While external factors; need some tips from dzuriyyah and administrators, the strict requirements and conditions of the test, the increasing number of students at the An-Nur Ngrukem Islamic Boarding School and need to manage the time.

Integritas Intelektual Menurut Al-Qur’an Mahfudzi Mahfudzi
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Intellectual Integrity is a combination of literacy, competence, and character. Combining literacy, competence, and character as the fruit of the unification of the head, hand and heart work system through the education process. The conclusion of this research is disagreeing with V. Henry Douglas who states that arrogant actions can only be prevented by literacy and competence, without involving elements of character. Furthermore, this research supports. Residents P Gregg and Nikhila Mahadevan Anthony Gidden's, Paul. F Kniter. Thomas Metjinger. Nasih A. Ulwan. Mohammad Kamal Hasan. Alfred binet and Theodore Simon,. William H. Calvin ,. Al-Mawardi. which states that moral character and performance character contribute greatly to creating unity and are able to prevent various forms of acts of violence and multi-sectoral conflict. The research used is library research and descriptive qualitative analysis with a philosophical approach consisting of linguistic analysis and concept analysis. In this case the concept studied is the concept of Intellectual Integrity according to the quran. Intellectual Integrity is part of the study of ethical philosophy (berten 1993, algermond.black 1993) which is then associated with education. While the main source of this dissertation is the tafsir books of the Qur'an and hadith.

Kepemimpinan Non-Muslim dalam Wacana Tafsir Fatimah Askan
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This study uses the method of interpretation mauḍū’i. Through this method, the researcher traces and collects the verses of the Qur'an which refer to non-Muslim leadership, namely verses that contain the word awliyā’, then the verses are discussed and studied in depth to become a basis for answers the main problem being discussed. Historical studies have also been used, considering that this study deals with Jewish and Christian communities. This approach will be seen in the background study of the descent of the verse, the disclosure of the situation of Ahl al-Kitāb when the Qur'an was revealed and their interaction with the Muslims. From the historical side, it will be known the journey of their social interaction, then used as an objective assessment. Finally, in-depth analysis of the results of the search and collection of information from the verses of the Qur'an based on the two methods above, with the angle of analysis focused on non-Muslim leadership in three spheres; family scope, community scope and state scope.

Prinsip Komunikasi Al-Qur’an Dalam Menghadapi Era Media Baru Isman Iskandar
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This research seeks to reconstruct the communication terms in the Qur'an with a more holistic approach. The existing terms all reinforce each other and form a configuration of meanings for the major themes of Islamic communication. At least four domains of Islamic mass media; da'wah, tabligh, amar ma'ruf nahi mungkar and morality (communication, information, change and development, and wisdom). The analysis of key concept communication gave birth to the principle of communication in the face of new media extracted from the values of the Qur'an. The principle is then elaborated in the form of: 1) Communicating in a good way and message 2) Honesty of information and reasonableness 3) Verification of information and responsibility, 4) Inviting to the path of God (Islam) and or contrasting with the best way 5) Anticipating communication disorders and violations.

Solusi Al-Qur’an Terhadap Ujaran Kebencian Moh. Bakir
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This article wants to explore the Qur'anic view of the utterances of hate with the approach of the theory of maṣlaḥah Najmuddin al-Ṭufi in the book Risālah fī Ri’āyah al-Maṣlaḥah. The author's findings indicate that the Al-Qur'an as a universal scripture emphasizes the importance of safeguarding actions that have the potential to cause noise, conflict, social disintegration and hurt others, both in the form of speech, attitudes, and actions. While the maṣlaḥah according to imam al-Ṭufi is one whose existence gives rise to harmony and does not cause tyranny or harm to anything and anyone. So provocative actions, such as naming, pitting, hoaxes, spreading hate speech and things that can ignite anger from other parties can be suppressed if both pay attention to common concerns. According to him, legally, if an action is clear, the prohibited argument in the text is like the prohibition of cursing, pitting sheep, utterances of hatred, hoax, adultery, gambling, khamar and so on, then the law is forbidden even though these things have a good element for some people especially the culprit.

TAFSIR EKOLOGI Mamluatun Nafisah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This paper wants to position environmental aspects as the main doctrine (ushūl) of Islamic law which is possible to influence and change the mainstream of human beings to behave well towards the existence of the environment. Ontologically, the hifẓ al-bī'ah paradigm is built on the basis of the maṣlaḥah concept which is the core of the concept of maqāṣid ash-sharī'ah formulated in al-kulliyyāt al-khamsa (Five basic benefits), namely guarding religion (hifẓ ad-din) , guarding the soul (hifẓ an-nafs), guarding offspring (hifẓ an-nasl), guarding reason (hifẓ al-'aql) and safeguarding wealth (hif (al-māl). These five things are a necessity to enforce benefit. Specifically the correlation of al-kulliyyāt al-khamsa related to environmental conservation, are: First, Environment is a key word in building a religious society order. Why not, belief in the creator must begin with an introduction to the universe. Second, the environment is the basis of survival. Third, there is an appropriate punishment for perpetrators of environmental damage.

Gaya Bahasa Amthāl Al-Qur’an Hepni Putra
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 2 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Amthāl is one of the styles of conveying the messages of the Koran to all humans. Amthāl which is used in the Koran makes humans able to clearly visualize the material being discussed, while at the same time necessitating the nature or reality to be expressed manifest. Among the forms of amthal language style expressions used in the Koran are illustrating livestock. Livestock are one of the many animals that live side by side with human life. There is a close relationship between humans and animals that has been running for a long time, and both have an important role in world life, so it needs to be analyzed the relationship between the two represented by amthāl.

Page 3 of 9 | Total Record : 84

1 2 3 4 5

Filter by Year

2018 2023

Filter By Issues

All Issue Vol 6 No 2 (2023): Ilmu Al-Qur'an dan Tafsir Vol 6 No 1 (2023): Ilmu Al-Qur'an dan Tafsir Vol 5 No 2 (2022): Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 4 No 2 (2021): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 4 No 1 (2021): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 2 (2020): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2020): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 2 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 2 (2019): Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2019): Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 1 No 1 (2018): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 1 No 1 (2018): Tafsir Nusantara More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Mamluatun Nafisah

Contact Email
alfanar@iiq.ac.id

Phone
+6285215313051

Journal Mail Official
alfanar@iiq.ac.id

Editorial Address
Institut Ilmu Al-Qur'an (IIQ) Jakarta Jl. Ir. H. Juanda No.70 Ciputat, Jakarta, Indonesia 15412 Phone: (+62-21) 74705154, Fax: (+62-21) 74716121, Email : iiq@iiq.ac.id, Website: https://iiq.ac.id/

Location
Kota tangerang selatan,

Banten

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mamluatun Nafisah

Contact Email alfanar@iiq.ac.id

Phone +6285215313051

Journal Mail Official alfanar@iiq.ac.id

Editorial Address Institut Ilmu Al-Qur'an (IIQ) Jakarta Jl. Ir. H. Juanda No.70 Ciputat, Jakarta, Indonesia 15412 Phone: (+62-21) 74705154, Fax: (+62-21) 74716121, Email : iiq@iiq.ac.id, Website: https://iiq.ac.id/

Location Kota tangerang selatan, Banten INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mamluatun Nafisah

Contact Email
alfanar@iiq.ac.id

Phone
+6285215313051

Journal Mail Official
alfanar@iiq.ac.id

Editorial Address
Institut Ilmu Al-Qur'an (IIQ) Jakarta Jl. Ir. H. Juanda No.70 Ciputat, Jakarta, Indonesia 15412 Phone: (+62-21) 74705154, Fax: (+62-21) 74716121, Email : iiq@iiq.ac.id, Website: https://iiq.ac.id/

Location
Kota tangerang selatan,

Banten

INDONESIA