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TSAQAFAH

tsaqafah
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Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

Arjuna Subject : -

Articles 548 Documents

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Curriculum Design of Master Program on Islamic Economics in Indonesian, Pakistan, Turkish, and Malaysian Universities Hamid Fahmy Zarkasyi; Setiawan bin Lahuri; Khoirul Umam; Eko Nur Cahyo
TSAQAFAH Vol 12, No 1 (2016): Islamic Economics
Publisher : Universitas Darussalam Gontor

This research is aimed at finding the curriculum design of Islamic economic, especially on its epistemological basis, its method of integration and its method of teaching. The object of research is postgraduate program at universities that offer the degree of Islamic Economic. The universities that will be researched represent four outstanding countries that have serious concern on Islamic economic studies. Those universities are International Islamic University Islamabad Pakistan, Istanbul Sabahattin Zaim University, International Islamic University of Malaysia and four Universities of Indonesia i.e. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, and STIE Tazkia. The data will be collected through documentary and interview method. To analyze the data the researchers employs descriptive, compare and contrast, and synthesis method. The curriculum design that includes the vision and mission where epistimological aspects are clearly stated, in most of Islamic economics departments. However, not all departments that state explicity their vision and mission and objective clearly have clear statement on the integration of conventional and Islamic economics. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, STIE Tazkia, and Istanbul Sabbahatain Zaim do not state clearly the vision and mission in relation the program of integration and Islamization. So the epistimological aspect is not taken into serious consideration as the vision and mission of the program. The Universities that clearly state the integration and Islamization are Islamic Science University of Malaysia, International Islamic University of Islamabad, and International Islamic University of Malaysia.

Etika Al-Qur’an Terhadap Non-Muslim Harda Armayanto
TSAQAFAH Vol 9, No 2 (2013): Islamic Ethics
Publisher : Universitas Darussalam Gontor

This paper describes the ethics toward non-Muslims based on al-Qur’an. Islam as a religion of peace was accused and insulted by the orientalists frequently. These accusations and insulting stated in several articles, journals either in their books. Their books like Islamic Invasion wrote by Robert Morey and Islam Revealed by Anis A Shorrosh are some sample of how the orientalists discredits Islam. Whereas Islam is not like what they accused. On the contrary, Islam has responding their accusations with an elegant and tolerant doctrine. Islam has teaches its peoples to respects another religion’s people, Islam forbids his people to insult other religions, to excoriate their worships or forcing non-Muslims to convert or believes to Islam, even Islam teaches its people to acknowledge non-Muslims as brother and sister. This is Islam’s admiration toward non- Muslims. Surprisingly, these admirations inversely proportional to what non- Muslims did toward Islam and its people. The abuses as what we mention it before, was being happened even until now. Lately, one of Christian pastor in United State was told his people to burn the Holly Qur’an or as we known about suppression of Rohingya’s Muslims that was did by Myanmar’s Buddhists.

Konsep Maslahah dan Mafsadah Menurut Imam Al-Ghazzali Akbar Sarif; Ridzwan Ahmad
TSAQAFAH Vol 13, No 2 (2017): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

The concepts of maslahat and mafsadah known as the main reference in Islamic laws to resolve contemporary Muslims problems. The concepts of maslahat and mafsadah as a centre in maqâṣid al-syarî‘ah already discussed by Imam al-Ghazali in his books. Imam al-Ghazali well known to be the frst scholars in the study of these concepts. Imam al-Ghazali’s highlights the concepts of maslahat and mafsadah should be based on the texts (naṣṣ). However, Imam al-Ghazali mentioned the concept of maslahat used as a method not an absolute sources after al-Qur’an, al-Sunnah, ijmâ’ and qiyâs in the deriving of Islamic laws. This paper tries to explains the concepts of maslahat and mafsadah following the study conducted by Imam al-Ghazali. The fndings suggests that Imam al-Ghazali well known as the frst jurist who pioners the framework of maqâṣid al-syarî‘ah. There ara two reasons as to why he is considered as the pioneer of the concept of maqâṣid al-syarî‘ah. The frst reason is due to his systematic and detailed treatment of the concepts in his last and defnitive work on legal theory; al-Mustaṣfa. The second reason is due to the use of his terminologies and classifcations of the concept by later jurists. These all serve as the evidences to considering him as the pioneer of the concepts of maslahat and mafsadah as a legal theory. Moreover, Imam al-Ghazali tried to proposed several ‘tarjîḥ’ methods how to apply the both concepts when there is a contradiction between the two concepts.

Model Pendidikan TasawufWalisanga Perspektif Teori-Teori Pendidikan Sokhi Huda
TSAQAFAH Vol 6, No 2 (2010)
Publisher : Universitas Darussalam Gontor

Kidung Walisanga is a collection of Indonesian cultural heritage famous with Dhandang Gendis/Dhandang Gula. Dhandang ghendis Kidung Artati was authored by Walisanga as a medium of education and Islamic call that emphasizes the cultural basis of people as the objects. This is a kind of tasawuf education that consists of three elements: (1) concept of human being life journey, (2) journey to a perfect life, and (3) achieved result. The first two elements are got by mediation medium to utilize a pure energy in reaching a psychological effect, i.e. a purified sole and peaceful heart. While the third, emphasizes on pragmatic uses such as self protection from dangers and possessing supernatural heirloom. From linguistic perspective, kidung emphasizes on sanepan (metaphor) style. While from art perspective, it has a creative, individualization, and harmonization elements. From philosophical perspective, it has axiological values emphasizing pragmatic uses in the world. Beside all of that, there is an important element of tasawuf which is not included in kidung, i.e. guide role. Kidung, finally, is walisanga’s cultural approach model in education and Islamic call which is primarily based on community cultural basis, thus, kidung nuance shows a style fcultural Islam.

New Approach in Religious Studies with Special Reference to Muhammad Abid al-Jabiri Nirwan Syafrin
TSAQAFAH Vol 10, No 2 (2014): Religious Studies
Publisher : Universitas Darussalam Gontor

Beginning from the nineteenth century, Arab-Muslim intelligentsias marched to reform their societies. Many things since then have been carried out. They put forward various proposals, advanced numerous ideas and concepts and established several institutions. Nevertheless, their condition has yet improved. In some context, it even deteriorates. Triggered by this situation, a number of Arab and Muslim scholars then embark on a new reform project. But at this time, their reform attempt is materialized in the form of intellectual and cultural project. For they believe that the basic problem and crisis beset their society lies in their understanding of turâts. Thus, unless this understanding is corrected, no genuine reform would be able to be materialized. Muhammad ‘Abid al-Jabiri, a Moroccan scholar, is one of the many Arab scholars who have taken this course. For this purpose, he constructed his own project which he names Naqd al-‘Aql al-‘Arabi. This article specifically attempts to shed light on conceptual apparatus and methods that he uses which this study finds to have originated from different schools of thought of western philosophy and social sciences, important of which is Marxism and postmodernism.

Pesantren dan Islam Puritan: Pelembagaan Tajdid Keagamaan di Lembaga Pendidikan Islam M. Arfan Mu’ammar
TSAQAFAH Vol 11, No 2 (2015): Islamic Education
Publisher : Universitas Darussalam Gontor

In the 18th century, the leaders of Muslim reformers focused their movement to break the internal rigidity in the form of tauh}îd purification against the dominance of schools and heretical eradication which commonly called the religious purification (tajdîd al-fikr al-Islâmî). Therefore, at the end of the 19th century popping figures reformer (mujadid) which called on Muslims to take modern civilization that support progress in the sense of rationalization and technical. At that time also, a wave of renewal of thought emerged in Indonesia as echoed by Ahmad Dahlan, Sheikh Ahmad Soorkati, KH. Zamzam, etc. Movement purification of Islam in Indonesia is implemented with the establishment of educational institutions such as pesantren and formal schools, as the form and attempt to inherit and maintain ideological purists like Pondok Modern Muhammadiyah Paciran, Lamongan; Pesantren al-Ishlah Sendangagung, Paciran Lamongan; Pesantren al-Islam Tenggulun, Lamongan Solokuro; Pesantren Maskumambang, Dukun Gresik; and Pesantren Persis in Pasuruan Bangil. These five pesantrens have been selected as the research because that had been considered to represent the ideological purists in Indonesia and some organizations and institutions that embrace the puritan ideology. This paper will discuss the topic of pesantren and Puritan Islamic from the standpoint of its history and dynamics, relation with tajdîd, and renewal of existing typologies in boarding schools, as well as how tajdîd be implemented in boarding institutions.

Character Debitur Bank Syariah dalam Memenuhi Kewajiban Saparuddin Siregar
TSAQAFAH Vol 9, No 1 (2013): Islamic Economics
Publisher : Universitas Darussalam Gontor

Observing the NPF ratio of Syariah Banking which is compare with the NPL in Conventional Banking, it is found out that NPF usually higher than the NPL. Syariah Banking is a Bank which applies the Islamic morality in approaching or interacting with it’s customer. This kind of approaching will bring in or encourage a good character of customer, but it’s questionable why the NPF still high. Weber’s theory explain that there is a relationship between religion and behavior, so this research will describe what are the causal factor of NPF, what are the character’s of the debtor in sharia banking and try to analyze how the correspondence of the Weber’s theory in this field. This research is a kind of socio religious research which use statistical descriptive analysis. The population of this research is the all of sharia bank in north sumatera, which took BPRS Puduarta Insani addresses in Kabupaten Deli Serdang as a sample. Source of data are documents, records such a list of non performing financing on the Agustus 2011. Besides collecting the information through study documents, some interviews to officers and staff are conducted. The results of this study shows that the factors influenced the NPF are bad character (37%), followed by uncomfortable condition (27%) and lack of collateral (20%). capacity only influ- enced 10%, while capital only 6%. The Decreasing of NPF in BPRS by religious approach, good fight, and high pressure, have positive effect for the NPF. By this research Weber’s theory has correspondence with the empirical fact.

Pemikiran Politik Islam Zainal Abidin Ahmad Fisher Zulkarnain
TSAQAFAH Vol 13, No 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Zainal Abidin Ahmad is a prominent Muslim intellectual and political expert from Masyumi who was formed by self-made or self-taught who lived before and after the independence of Indonesia. His ability mastering Arabic, Dutch and English is the most valuable asset so that he is able to master knowledge independently. This makes him in tune with other Masyumi leaders who have formal education graduates. He was also known as the "ideologue" of the Masyumi Party and held the post of Deputy chairman of the Majelis Perwakilan Rakyat Sementara (MPRS) as well as party envoy to the constituent assembly of 1955. However, he was not well known in comparison to other Masyumi figures such as Mohammad Natsir and Sjafruddin Prawiranegara. Zainal Abidin Ahmad poured his thoughts by writing books related to Islamic politics. The number of books he wrote was no less than 30 titles. This achievement made him one of the most prominent Islamic figures to write books in his era. The books he wrote are always related to Islam, especially with regard to Islamic political thought of the ancients or ideas that have relevance in its time. This article keen interest in synthesizing Islam with the state, and also highlights his various political views as well as analyzes Ahmad's in practical politics through his works.

Epistemologi Penafsiran Ilmiah al-Qur’an Sujiat Zubaidi Saleh
TSAQAFAH Vol 7, No 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

The main objective in interpretating al-Qur’an is to explain the will of God and the operationalization of the will in the field of faith, laws, or ethics. At the phase of Islamic civilization, when the linguistic and philosophy science codified, raises the various method (manhaj), and interpretation streams (ittijahat), exegesis school (madzhab) of al-Qur’an. In addition, also found in various shades of interpretation such as: fiqhi, kalami, balaghi, and isyari/ sufi, even philosophical. It was also discovered methods of tafsir ‘ilmi oriented to the utilization of the discovering science in order to prove the truth of scientific fact. The last pattern was ignited pro and contra among scholars and mufassir. As we know that alQur’an was not descended in the condition of cultural vacuum but it is a form of dialectics and the response to the condition and social situation, politic, and religion. This is relevant to the characteristics of al-Qur’an which can be applied throughout the periods. As we understood that interpretation is one of reflections of thought and civilization products. It always developed and influenced by the dynamics of human civilization, so in its development, science and al-Qur’an can be brought together in dialogue, although with some prerequisites specified interpretation.

شهود الأحدية عند ابن عطاء الله؛ مفهومها ولواحقها ودورها في تأسيس ميتافيزيقا العلوم الكونية Moh Isom Mudin
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

This paper will analyse the concept of “Syuhûd al-Aḥadiyah” according to Ibn Athaillah al-Sakandary and its urgency as a basic assumption of Islamic science. The background of this paper starts from a problem of modern western science which is not value-free as it holds metaphysical assumptions that are not suitable with Islamic worldview. The author will use the philosophical approach of SMN. al-Attas, that he offers the structure of Sufi`s metaphysics as a basis for Islamic science. Then, “Syuhûd al-Aḥadiyah” can replace the metaphysical structure of modern science. According to Ibn Athaillah, the Sufis who have reached the degree of makrifat will witness to the absolute oneness of Allah SWT, and it will have implications for the view of reality, both absolute reality that God has, and the relative reality that nature has. This nature comes from nothing, and then it exists through the ‘îjâd’ process. Furthermore, it also exists by the ‘intervention of God’, namely ‘imdâd’ process. This nature is also a manifestation of God’s attributes. This Sufi metaphysical view is very important to be used as a part of the basic assumption of Islamic science vis a vis modern science that it views the nature as independent, eternal, self-governing, and has no relation to reality or it considered as the only reality. This assumption has its implications for the positive method which considers experimentation as the only method of attaining the truth. Therefore, the discussion of the relationship of “Syuhûd al-Ah adiyah” finds its urgency as the basic assumption of Islamic science.

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Home Page

OAI Link

Editorial Team

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Contact Name Muhammad Nugraha

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Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA