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TSAQAFAH

tsaqafah
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Published by Universitas Darussalam Gontor

ISSN : 14110334 EISSN : 24600008 DOI : -

Core Subject : Economy, Education, Social,

Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics

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Articles 548 Documents

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Dawabit al-Tajdid Ru’yah Islamiyyah Muhammad Hossainy Musa al-Ghazali
TSAQAFAH Vol 5, No 2 (2009)
Publisher : Universitas Darussalam Gontor

The tajdid (renewal) which involves the meaning of the non-existence invention should have the guidelines based on Islamic Law. By these guidelines, there will be no space for destructing religion in the name of tajdid. Consequently, the discussion on tajdid guidelines is an Islamic matter, so that the confusion between the right and the wrong will be eliminated. Tajdid is neither a complete chaos nor a strong desire to remove all religion’s original form. Also, it does not mean to do a judgment to the efforts done by the early Muslim scholars and who came after them, but tajdid in Islam should be based on the guidance given by Allah in order to achieve the aim of being deputies and empowerment in this world. Thus, it should not exceed the area of rules which are semi definitive (al-ahkam al-zanniah) which is the area of conducting ijtihad. Finally, the guidelines of tajdid in Islam comprise the rational knowledgeable, moral and Islamic guidelines, by which, the tajdid will be prevented from the misuse.

‫السنة‬ ‫مفهوم‬ ‫من‬ ‫الليبرالي‬ ‫الاتجاه‬ ‫موقف‬ Zahrul Fata
TSAQAFAH Vol 11, No 1 (2015): Islamic Civilization
Publisher : Universitas Darussalam Gontor

One of the major issues that has occupied intellectual discourses in the contemporary Muslim World pertains to practicing historicism on Islamic religious texts (al-Qur’an and al-Sunnah). This study seeks to examine and respond to some efforts that have been done by liberal thinkers, Indonesian as well non-Indonesian, to redefine the concept of Sunnah based on historicism, the view that historical awareness is crucial for adequate understanding in a particular fieldor in general. After using both deductive and critical-analytical methods, this study has come to the conclusion that the concept of Sunnah which has been put forward by Indonesian liberal thinkers is mere repetition of contemporary Muslim thinkers, Arab as well non-Arab, who came under spell of the Orientalists. For liberal thinkers, Sunnah is not identical with hadits. According to their view, the conventional conception of Sunnah which means all that was delivered by the Prophet (SAW), whether by word of mouth, deed, prescription, and character (either physical or ethical), has caused the decline of Islam. Thus, in the their opinion, the sound definition of Sunnah that suits the contemporary era involves the prophet’s personal reasoning (ijtihâd) in executing the injunctions of the holy book, namely, penalties (hudûd), worship, and ethics while accounting for the realistic (objective) world wherein he lived. Therefore, based on this view, the Sunnah should not be implemented literally as the Prophet did, but rather it could be changed due to some circumstances. No doubt that such concept needs boundaries, that is to say, which are principles and which are not in Islam. Otherwise, such a view is not only against the universality of Sunnah itself, but also a kind of effort to eliminate the role of Sunnah from Muslim life.

Problem Keilmuan Kontemporer dan Pengaruhnya Terhadap Dunia Pendidikan Mohammad Muslih
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

This articledeparts from the assumption that education is actually a scientific activity ,in a sense related to theimplementation,development and dissemination of knowledge. However, in education, study of knowledge and it’ s relation with the educational process remains a neglected area. In the perspective of philosophy of science, contemporary issue to this is the issue of the nature of science and the growth of science. Relation to education, a growing problem then is how the consequences of building science to education. If education means the process of promoting and developing human knowledge, how should the process be done? This article asserts that the concept and praxis of education proved to havea relationship with the scientific problem. Criticism of the nature of science is certainly going to be able to clarify the pedagogical logic of educational praxis. Theory and methodolog y of education has become a pretty interesting studyin pedagogy. While “educational paradigm” is a philosophical discussion in Philosophy of Education, Sociology and History of Education, actually there is another problem that has not been touched, namely the problem of belief, principles of life, and faith in relation to education. This problem is referred to as the “Theology of Education, ” a field that examines the values , spirit, and religious aspects as an integral part of education.

Kontribusi Fiqh Legal Maxim dalam Fatwa-Fatwa Ekonomi Syariah Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI) Aidil Novia
TSAQAFAH Vol 12, No 1 (2016): Islamic Economics
Publisher : Universitas Darussalam Gontor

The paper aims to describe the use of Fiqh Legal Maxims (FLM) in fatwas issued by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN- MUI) and compare it with Fiqh Legal Maxims (FLM) in the book of Majallah al-Aḥkâm al-‘Adliyyah. This paper based on some researchs show that maqâṣid syarî’ah can be seen in Fiqh Legal Maxims (FLM) in fatwas. These researchs written by Ali Ahmad al-Nadwi, Muhammad Ridwan ‘Abdul Aziz, Muhammad Tahir Mansoori, and Abu Umar Farook. The primary data of this paper are 89 fatwas issued by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN- MUI) and analysed by content analysis. The paper shows that Fiqh Legal Maxims (FLM) used in 97% of fatwas, consist of 1-7 Fiqh Legal Maxims (FLM) in every fatwa. The most frequently used is “al-aṣl fî al-mu’âmalâh al-ibâḥah illâ an yadulla dalîl ‘ala taḥrîmihâ” as basic Fiqh Legal Maxims (FLM) in financial transaction (78 times). Fiqh Legal Maxims (FLM) related to islamic banking are most frequently used (174 times). There are 72 Fiqh Legal Maxims (FLM) related to Islamic economics and finance in the book of Majallah al-Aḥkâm al-‘Adliyyah and it can be used in the next fatwas will be issued by Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI).

IntegrasiTauhid dan Akhlak dalam Pandangan Fakhruddîn Ar-Razi Jarman Arroisi
TSAQAFAH Vol 9, No 2 (2013): Islamic Ethics
Publisher : Universitas Darussalam Gontor

This paper is based on deviation of mindset, attitudes, and human behavior that happened this nowadays. The deviation can be captured through the attitudes and behavior that is no longer based on human nature, but based on the lust. As a result, there is a moral degradation that led to the multi- dimensional crisis. Actually, the previous Islamic scholars, such as Fakhruddîn ar-Râzî had stressed the importance of establishing the mindset, attitude, and behavior on the basis of tawhid or human nature. In Islam, tawhid has a central position. It is the source of mindset, attitudes, and human behavior. Therefore, if tawhid is true, the behavior should be true, and also on the contrary. In Islam, between tawhid and mindsets, attitudes and behavior, have a close relationship, even they may not be separated. The attitudes of a believer, according to ar- Râzî, are being pious, keeping away from dirty deeds, do not hurt others, and do not do things that are prohibited. Meanwhile, the attitudes of musyrik are stubborn, do not believe and reject the truth. Likewise with the deeds. The kindness which is performed by people with correct tawhid should be different with the kindness done by others. The people who has correct tawhid do good thing simply because the worship of God, while those who has not correct tawhid do something based on humanitarian grounds. This matter, in the perspective of tawhid, can be categorized as riya’ and therefore, according to ar-Râzî, can be called by disobedience.

Institusi Keluarga Perspektif Feminisme A. Abdulloh Khuseini
TSAQAFAH Vol 13, No 2 (2017): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

Feminism does not only aim to insist on getting the equal rights between men and women, but to break the patriarchal system that is considered as a discrimination. This claim then sparks criticism toward a family institution that shackles women’s freedom. Feminists view the family institution as the frst “enemy” to be eliminated or diminished in its role. Family is considered as the source of all existing social imbalances, especially from the rights and duties between husband and wife. Family institutions place women in a weak position. This article aims to explain the concept and history of family institution in the thought of feminists. And then, it will uncover the social impact of their thought or concept. As a comparison and answer, this article also explains how the family institution in the view Islamic worldview. From article concludes that feminists that inﬂuenced by Western worldview have destroyed the pillars of family. The concept they thought has given disharmony in the family. They think that family is not something necessary and important. This can be seen from the facts that exist, for example wives who are no longer willing to do homework, such as cleaning the house, cooking, or caring for their children. In contrast, Islam teaches justice between husband and wife in the family institution. No one is superior to another. When Islam asks husband to fulfll duties over wife, wife is also required to fulfll obligations to her husband. From here, harmony within the family institution will be established.

Gharar dan Risiko dalam Transaksi Keuangan Sirajul Arifin
TSAQAFAH Vol 6, No 2 (2010)
Publisher : Universitas Darussalam Gontor

Business transactions are not always valid and often having wrong appearance. Gharar which tends to reflect uncertainty and construct injustice is categorized as invalid transaction. When the gain is uncertain and profit or lose are biased for one party side, the risk is appearing. Each transaction containing win-lose element, win in one side and lose in another side, is invalid and leads to haram consumption. In the financial transaction, the existence of gharar and risk is mainly caused by imperfect information (jahalah), of course there are other factors, in this regard, gambling element becomes a genuine characteristic in that transaction. This gambling element is very potential to create risk for all parties in the transaction. Indeed, risk is definitely unavoidable but it can be managed and controlled. As the result, risk management is an important way to control and reduce any possible risk.

Islam’s Universality and the Risale-i Nur’s Method of Interpreting the Qur’an’s Universality Resid Haylamaz
TSAQAFAH Vol 10, No 2 (2014): Religious Studies
Publisher : Universitas Darussalam Gontor

Religion came together with the first man as a way of life, making it impossible to separate them. For to do so is opposed to the innate nature of things and gives rise to numerous complications for both the individual and society. As is shown by the purpose of the universe’s creation looking to man and everything being centered on him, and the things told him by the book of the universe being supported by the scriptures, which are all essentially the same differing only in secondary matters, and instructors being sent to expound both ‘books’ and to hasten to man’s assistance - as is shown by these, in consequence of God’s mercy, every age He has called men to a religion-centered way of life, and He continues to do so. It is clear that Islam tried to throw light on in a general sort of way, is a universal message addressing all peoples and all ages. The subjects and general principles it comprises are sufficiently extensive to demonstrate this aspect of it. For it is universal not only in its primary source, the Qur’an, but also in Hadiths, which are based on revelation, and in the general principles derived from these two sources. The Risale-i Nur, one of the most important interpretations of Islam in modern times, lays considerable emphasis on Islam’s universality, stressing particularly that contrarily to what is supposed. Just as the universe is sufficiently comprehensive to satisfy everyone, so the universal message possesses the same breadth and vitality and may address all minds and satisfy them; contrarily to other speech, it neglects nothing. Thus, this paper tried to describe the Risale-I Nur’s Method of Interpreting the Qur’an on Islamic Universality.

Filsafat Pendidikan dan Hidden Curriculum dalam Perspektif KH. Imam Zarkasyi (1910-1985) Abdurrahim Yapono
TSAQAFAH Vol 11, No 2 (2015): Islamic Education
Publisher : Universitas Darussalam Gontor

KH. Imam Zarkasyi (1910-1985) of Gontor Ponorogo East Java along with his two other brothers called Trimurti (the three founders of Pondok Modern Gontor), both KH. Ahmad Sahal (1901-1977) and KH. Zainuddin Fannani (1905- 1967) were the most dedicated figures on the modern Indonesian Islamic boarding schools education system. Kiai Zarkasyi was not only well known in Indonesia but even in the Muslim world. This article attempts to gain a deeper understanding about Zarkasyi’s educational philosophy and his hidden curriculum; and how the patterns of its implementation in the educational system processes thus provides a significant influence on his discipliners, with a qualitative approach in the form of naturalistic phenomenology through literature study and empirical experience as a means of checking the validity of confirmatory data. The findings revealed that all educational activities in Pondok Modern Gontor has governed by a soul by design which maintained formal curriculum (intra-curricular and extra-curricular) called written curriculum. On the top of all, the study discoveres the patterns of hidden curriculum applicable as the affect of edicational process under the formal curriculum. It took place in many models such as learning by instruction, learning by doing, and so on. Here, in fact, there is the strength and success of education in dormitories, such as in Pondok Modern Gontor which has a significant direct effect on the students, who in turn has an effect on the nation character building and the religion.

Implementasi Musyarakah Mutanaqisah sebagai Alternatif Pembiayaan Murabahah di Perbankan Syariah Indonesia M. Ridwan; Syahruddin -
TSAQAFAH Vol 9, No 1 (2013): Islamic Economics
Publisher : Universitas Darussalam Gontor

Islamic banking and finance movement has now become mainstream with participation and competition from the leading,conventional banks. In Indonesia, majority of Islamic banking products is dominated by murâbahah. As the green-contract, murâbahahalso has many shortcomings to be implemented in Islamic banking. It has potential deficiency for both customers and banks point of view. Alternatively, Musyaraka Mutanaqisa has several benefits that are not carried by murabaha. These advantages moreover can make Islamic banking productsto be competitive and attractive towards on-going dual banking system as being implemented in the most countries. This current modified contract can be an interesting alternative to murabahah especially for financing on real aset such as property. In other hand, there are some issues in musyaraka mutanaqisa that should be revealed and educated to customers and banks to make this late product properly practiced. Some issues on the other hand, in this paper, the authors emphasized to classify into property indent financing, buying debts on debts, take over financing, taxations, annuity on profit distribution and the rest normative laws regarding with this hybrid contract.Overall,in ter m of compliancy of this product,it must be in line with sharia rules and regulations. The paper concludes that Musyaraka Mutanaqisa can be practiced more widely as an alternative financing of murabahah which has been dominant applied to date by Islamic banking in Indonesia.

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Home Page

OAI Link

Editorial Team

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Contact Name Muhammad Nugraha

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Contact Name
Muhammad Nugraha

Contact Email
nugraha.muhammad@gmail.com

Phone
-

Journal Mail Official
nugraha.muhammad@gmail.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA