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INDONESIA
LOGOS (Jurnal Filsafat - Teologi)
ISSN : 14125943     EISSN : -     DOI : -
Core Subject : Education, Social,
Terbit 2 (dua) kali dalam setahun, Bulan januari dan Bulan Juli oleh Fakultas Filsafat Universitas Katolik Santo Thomas . Majalah ini berorientasi pada Nilai-nilai kemanusiaan dan keagamaan ini dimaksudkan sebagai media untuk mengangkat dan mengulas pengalaman manusia dan religius berdasarkan disiplin ilmu filsafat dan teologi serta ilmu-ilmu humaniora yang terkait dengannya.
Arjuna Subject : -
Articles 5 Documents
Search results for , issue "Vol 16 No 2 (2019): Juni 2019" : 5 Documents clear
RECAPITULATIO SIMPUL KRISTOLOGI IRENEUS DARI LYON DALAM ADVERSUS HAERESES Sihol Situmorang; Angelo Bonardo Purba
LOGOS Vol 16 No 2 (2019): Juni 2019
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v16i2.1029

Abstract

Gereja mengimani Yesus Kristus sungguh Allah dan sungguh manusia. Untuk sampai pada perumusan pokok iman ini, Gereja dihadapkan pada dua aliran yang bertolak belakang. Pertama, aliran yang menekankan kemanusiaan Yesus dengan menolak ketuhanan-Nya. Kedua, aliran yang mengagungkan ketuhanan-Nya dengan memungkiri kemanusiaan-Nya. Dalam konteks polemik dengan aliran sesat tersebut, Ireneus membela iman Gereja. Ia merumuskan iman akan Yesus Kristus dengan kata recapitulatio. Menurut Ireneus, tujuan kehadiran Yesus di dunia ini adalah untuk mempersatukan semua ciptaan ke dalam diri-Nya dan mengangkat manusia menjadi Anak Allah. Artinya, kristologi Ireneus adalah soteriologi
MIX MARRIAGE (CANON 1124) The Ecumenical Spirit and Pastoral Approaches Higianes Indro Pandego
LOGOS Vol 16 No 2 (2019): Juni 2019
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v16i2.1030

Abstract

Mixed marriage on the canon 1124, the 1983 Code refers to the marriage between Catholic and non-Catholic persons, which means that both of the persons are baptized. So, it must be the Sacrament (see can. 1055 §2). The Second Vatican Council picked the view of the people of God up based on the dignity of baptism. Then the Council expressed the idea of (full) communion in which the Catholic Church and the other Churches and communities have a relationship. To it Thus, The Council fosters the ecumenical movement that develops the union between the Christians, more especially concerning mixed marriage.
PENYAKIT MENULAR DAN WABAH DALAM PL DAN PB Fransiskus Xaverius Marmidi
LOGOS Vol 16 No 2 (2019): Juni 2019
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v16i2.1031

Abstract

Alkitab menyebut berbagai macam penyakit seperti yang dijelaskan oleh M. Sussman dalam artikelnya “Sickness and Disease”.[1] Fokus artikel ini adalah membahas penyakit menular dalam hubungannya dengan kata Ibrani neg̱a‘, lalu menjadi plēgē dalam kata Yunani, yang mempunyai arti: “pukulan”, “tulah”, “wabah”, atau “malapetaka”. PL membawa konsep bahwa Tuhan terlibat aktif dalam mendatangkan atau mengirim penyakit bagi orang atau bangsa tertentu. Sedangkan PB mengangkat penyakit untuk menunjukkan bahwa Yesus datang untuk melenyapkannya. Dalam perbedaan ini, mungkinkah ada kesatuan atau kesamaan teologi yang diangkat oleh PL dan PB?. 
SEBUAH PEMAHAMAN TENTANG SPIRITUALITAS PENDUDUK ASLI BATAK TOBA DAN PENGARUHNYA DALAM KEHIDUPAN SEHARI-HARI Yohanes Anjar Donobakti
LOGOS Vol 16 No 2 (2019): Juni 2019
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v16i2.1032

Abstract

Spirituality is the dynamic motion of total life driven by the Holy Spirit that flows from the depths of the heart of oneself, lead him/her to the true actions and bring to the meaning of  life. This definition emerged and formed from the experiences oneself in every moment of his/her lives. Spirituality is always associated with every aspect of life in which he/she lives and works, in situations of joy and sorrow, with what and whom he/she interacts and communicates. Came to realize that the reality of the experience of life and the struggle to form a person's quality of life and character make him/her having a deep spirituality. Life will be more meaningful when people are aware and recognize that every event and experience the life through the intervention of God in everything around. We can feel the power of God (the Divine) presents and works in every word and action, in every step of the way of our life. Touched, awared and moved by God, the writer realizes that there is a process and a dynamic relation between human reality and divine reality in an indigenious people spirituality. As we have to know that the indigenious people have a spirituality. They see spirituality as a way of life in which all people are free to be themselves and practice life according to their norms. Therefore, this article is a reflection and understanding of the writer about spirituality of indigenious people, especially Batak Toba tribe in North Sumatera.
DISKURSUS AGAMA DALAM RUANG PUBLIK MENURUT JÃœRGEN HABERMAS Leo Agung Srie Gunawan; Nathanio Chris Maranatha Bangun
LOGOS Vol 16 No 2 (2019): Juni 2019
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v16i2.1028

Abstract

Today, the role of religions still exists in the public sphere. Habermas sees that religious citizens tend to give their aspirations in the public sphere in a destructive way. As a result, A religion is considered the cause of crime. Actually, It has a various positive benefits to be brought into the public sphere. Therefore, they can convey aspirations in a more appropriate way, namely through a religious discourse. The religious discourse is an act of discourse, that is a discussion with arguments to reach a rational consensus of the best arguments, in the realm of religion. It involves the religious, the secular, and the citizens. It also faces several challenges such as religious fundamentalism, religious privatization, and political religiofication, but it is very relevant to Indonesia, which has many religions and belief streams. Particularly, it is important to see how the relationship between religion and state in Indonesia in order to should be realized.

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