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INDONESIA
LOGOS (Jurnal Filsafat - Teologi)
ISSN : 14125943     EISSN : -     DOI : -
Core Subject : Education, Social,
Terbit 2 (dua) kali dalam setahun, Bulan januari dan Bulan Juli oleh Fakultas Filsafat Universitas Katolik Santo Thomas . Majalah ini berorientasi pada Nilai-nilai kemanusiaan dan keagamaan ini dimaksudkan sebagai media untuk mengangkat dan mengulas pengalaman manusia dan religius berdasarkan disiplin ilmu filsafat dan teologi serta ilmu-ilmu humaniora yang terkait dengannya.
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Articles 5 Documents
Search results for , issue "Vol 2 No 2 (2003): Juni 2003" : 5 Documents clear
HUMANISM IN EDUCATION Frietz R. Tambunan
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

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Abstract

The formation of the person is not a new issue in the history of the development of human resource or in the history of education. Scholars have put it as their main concern since the archaic reflection on education in particular when they spoke about an exact method in educating young people. This problem remains real, up until the modern time especially with the existence of new experiment in education and the application of ‘high tech’ in educations sectors. In the minds of all our modern tendencies, people are likely to be treated only as ‘things’, as an objects of new experimentation, and not as persons. This article, will highlight the importance of the person and personal approaches in the process of education as the true way of the formation of a person. This has a great importance due to the fact that education in our modern society has been strongly influenced by utilitarianism and we need to dig up the humanism concept in confronting such strong tendency.
LOGOS : Encounter of the Divine and the Human Serpulus Simamora
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

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Abstract

“What is in a name?” William Shakespear wrote in his famous story Romeo and Juliet. Dragged out of its context, the saying seems to show insignificancy of a name. Is a name mere an arbitrary appellation for something or someone without any meaning inside? Before Shakespear, Cicero told us that “Nomen est omen!” Name, accordingly, is sign, augury, prognostication, prediction. If it’s so, a name, therefore, contains something beyond. It signifies something. In this regard I agree with Cicero, bearing in mind that a name “conceals” something else, be it hope, mission, essence or anything else. The Faculty of Philosophy of the Catholic University, St. Thomas – Medan (Philosophical and Theological High School, St. John – Pematangsiantar), picks up ‘Logos’ as the name of its scientific magazine. What is the idea lying behind this choice? To what extend does the name bear its ‘omen’? This simple article tries to deal with the question to account for the name, Logos. This presentation is a descriptive one.
KEMBALI KE YANG ALAMI : Tawaran Keluarga Berencana Alamiah Largus Nadeak
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

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Abstract

Family is a basis of social life in transforming and improving the values of life. Being a good family depends on how the family is planned. When we speak about a family planning, we touch a responsible and happy family. A family must plan the number of its member. And it demands right means. Nowadays, the means of family planning often used are artificial. These means have inclination to despise the organ of human procreation.Catholic Church suggests us to use natural family planning. This method respects natural riches of creation. The effectivity of this method depends on one’s ability to understand the phenomena of the organ of human procreation. For most families, it is not easy to understand these phenomena and the method of natural family planning. Therefore, though not appropriate to the traditional norm, KWI (Indonesian Bishop’s Conference) gives a possibility, that if a family has difficulty using natural family planning, this family can use alternative unabortive and permanent sterilisation means beside natural family planning. This idea is not contradict with natural family planning, but really in promotion of natural family planning.
MISI GEREJA DALAM KONTEKS PLURALITAS DI INDONESIA Yakobus Hariprabowo
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

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Abstract

Proclamation is the permanent priority of mission. Church cannot elude Christ's explicit mandate, nor deprive men and women of the "Good News" about their being loved and saved by God. The unity of the human race and the universal salvific will of God, as expressed in the single divine origin and the single divine goal, are the foundations of the relationship between the Church and non-Christian religions. Church on earth is not equivalent to the Kingdom of God. However the risen Lord sent the Holy Spirit to the Church, the spiritual and salvific forces of the Kingdom are present in the Church and throughout the Church then brings about devine salvation in the world.
WATCH AND PRAY THAT YOU MAY NOT ENTER INTO TEMPTATION Kristinus C. Mahulae
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

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Abstract

Peristiwa kebangkitan Yesus dari mati sungguh menjadi peristiwa yang menggugah dan mengesankan bagi jemaat perdana. Peristiwa kebangkitan mendorong mereka untuk merenungkan kembali kehadiran dan kehidupan Yesus selama berkarya di Palestina. Kata dan tindakan Yesus mereka refleksikan dalam cahaya kebangkitan. Salah satu peristiwa yang mereka renungkan, yang berkaitan erat dengan situasi mereka, dan yang dapat memberikan jawapan atas pengalaman mereka ialah Doa Yesus di taman Getsemane (Mrk 14, 32-42). Peristiwa itu, yang dipaparkan Markus, samasekali bukanlah ciptaan dan karangan jemaat perdana. Inti dan nukleus kisah adalah peristiwa Yesus sebelum Kisah Sengsara-Nya. Inti dan nukleus itulah yang dikembangkan. Tidak benarlah pendapat yang mengatakan bahwa lukisan atas peristiwa itu adalah ciptaan jemaat perdana. Kisah, yang dipaparkan dalam Mrk 14, 32-42, merupakan bagian integral dari injil Markus. Injil Markus mengemukakan bahwa Yesus Anak Allah dengan setia melaksanakan tugas perutusan-Nya sampai akhir. Dia adalah tetap Anak Allah, walau harus mengalami penderitaan demi perwujudan Kerajaan Allah.

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