AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
AL-HIKMAH: Jurnal Theosofi dan Peradaban Islam is a peer-reviewed academic journal, established in 2013 as part of the Aqidah dan Filsafat Islam of Faculty of Ushuluddin and Islamic Studies of UIN Sumatera Utara Medan. AL-HIKMAH is dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings is facilitated. AL-HIKMAH welcomes contributions of articles is such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Islamic Education.
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<![CDATA[Aktualisasi Teologi Sosial Melalui Tradisi Ta’ziah di Malam Ke-3 Ke-40 Ke-100 Hari (Analisis Perbandingan Muhammadiyah dengan Al-Wasliyah) Kel. Tegal Sari I Kec. Medan Area ]]>
<![CDATA[Khoirul Najri]]>;
<![CDATA[Musaddad Lubis]]>;
<![CDATA[Sholahuddin Ashani]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.13801
<![CDATA[Social theology at the ta'ziah event in Tegal Sari 1 Village, Medan Area sub-district which is a conversation in the community with the existence of the Muhammadiyah and Al-Wasliyah groups, each of whom has an opinion about ta'ziah at the tahlilan event, therefore we associate it with socializing to the surrounding community and is a social wisdom as well as worship in our lives, with that we can help our brothers, relatives and our closest neighbors. This study aims to find out how wisdom is in socializing by making the ta'ziah tradition at the tahlilan event on the 3rd 40th night of the 100th day with a comparative analysis of Muhammadiyah and Al-Wasliyah in Tegal Sari 1 Village, Medan Area District. this type of research is a field research (field research) with a qualitative approach that produces descriptive data in the form of writing and behavior that can be observed from the subject, data collection techniques by means of interviews, observation and documentation. The results showed that the wisdom of carrying out the ta'ziah tradition at the tahlilan event at the place of the calamity expert and is a wisdom in worship, as for those that provide several factors: first, namely social factors: which strengthen the relationship with relatives, neighbors, and relatives by providing help and advice good for his brother who is a socialist towards fellow humans because they gather at the place of disaster experts. Second, the factor of wisdom in carrying it out: namely increasing the quality of worship by reciting verses of the Qur'an and giving us benefits which we can be fluent in reading. Religion is a guide for human life in human life in overcoming the problems faced so that it can reconcile the human body and mind. Religion as a human benchmark in shaping personality and behavior that serves to understand and understand each other between religious communities in each individual or group.]]>
<![CDATA[Konsep dan Sistem Nilai Dalam Ajaran Agama Islam dan Aliran-Alirannya ]]>
<![CDATA[Nurliana Damanik]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.14156
<![CDATA[Value is an abstract reality, value may be felt in each person as a driving force or principles that guide life. Values can also manifest out in patterns of behavior, attitudes and mindsets. Value in Arabic itself is not non-material or abstract. Values that are not visible but real can be seen seeing the benefits. Value comes from the root word qiimatun from which the word qoyymatuun is also formed which means straight, as in QS. Al-Bayyinah:3-5. Values and virtues in Islam have two aspects, namely normative and operative aspects. Which includes good grades, half good grades, neutral grades, poor grades, and bad grades. The main values of Islamic teachings have aqidah values, sharia values, and moral values.]]>
<![CDATA[Tinjauan Tematis Alquran Tentang Akal ]]>
<![CDATA[Yuzaidi Yuzaidi]]>;
<![CDATA[Winda Sari]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.14638
<![CDATA[This article discusses reason in the concept of the Koran. 'Aql in the Qur'an repeats as many as 49 times, except for one, all come in the form of fi'il mudhari', especially the material that continues with wawu jama'ah. Like the form of ta'qilun or ya'qilun. The verb ta'qilun is repeated 24 times and the verb ya'qilun is 22 times. Whereas, the verbs' aqala, na'qilu, and ya'qilu each have one time. From a number of verses of the Qur'an it can be understood that, reason has several meanings, including the power to understand and describe something, moral drive and power to take lessons and conclusions and wisdom.]]>
<![CDATA[Studi Islam; Metode dan Pendekatan Penelitian Tokoh Dalam Lintas Sejarah ]]>
<![CDATA[Marlian Arif Nasution]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.14639
<![CDATA[Methodology of Islamic Studies is oriented towards research methods and approaches. Monoistic understanding of Islam can lead to various conflicts. Therefore, this paper attempts to describe in general the various methods and approaches to produce a comprehensive understanding of Islam. This study uses a non-participant qualitative method by adopting a library research approach. The results obtained are the methods and approaches used by the characters in researching Islamic studies, in terms of the results achieved (exploratory, explanatory), in terms of the use of sources (library research, field research), in terms of how to analyze (qualitative, quantitative), from in terms of basic methods (historical, case, correlational, causal-comparative, experiment, survey, and action research).]]>
<![CDATA[Perbaikan Diri Menurut Mohammad Iqbal (Telaah Teori Filsafat Islam) ]]>
<![CDATA[Zulkarnain Zulkarnain]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.14637
<![CDATA[Indonesia's political chaos starting from corruption, collusion, and nepotism is an unresolved problem and there is no clear point until now. There is no proper formula and solution to solve this problem. Like a building, Indonesia is a strong country but very easily collapsed due to political problems, starting from individuals and groups. Therefore it is necessary to have a strong and sturdy construction to support the building so that it does not collapse easily. The reconstruction that was built by M.Iqbal with khudi gave birth to a healthy and dynamic politics. As for things that can strengthen khudi: Love, Faqr, courage or enthusiasm, tolerance, lawful business, and honest and creative work. This can be used as a reconstruction in contemporary Indonesian politics. A sense of love and full responsibility will color individuals who are involved in politics. Khudi as a philosophical thought serves to strengthen the foundation of Indonesian politics which is easily shaken. The type of research used in this research is descriptive analysis research in which in this case the political reconstruction will be based on M.Iqbal's theory, namely khudi. library research method. As a recommendation to address solutions to various contemporary Indonesian political problems, the political reconstruction offered by M.Iqbal with his khudi is considered necessary and able to answer these political problems.]]>
<![CDATA[Peran Ulama Dayah Dalam Pembinaan Aqidah Umat Islam di Desa Sampoimah Kabupaten Aceh Timur ]]>
<![CDATA[Syarifah Faradiba]]>;
<![CDATA[Muhammad Muhammad]]>;
<![CDATA[Endang Ekowati]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.14705
<![CDATA[In this research, the researcher examines the role of dayah Ulama in Fostering the Islamic Aqidah in Sampoimah Village, East Aceh Regency Sampoimah Village is one of the Villages located in the East Aceh Regency, Aceh Province. Aqidah is the main guideline for Muslims which refers to the belief in the nature of divinity. Dayah education facilities are one of the references in fostering aqidah within Muslims so that aqidah can be embedded more strongly in the hearts of every Muslims and what form a good character. Children will be encouraged to be more enthusiastic in learning. As for the problem in this thesis, how is the role of ulama in fostering aqidah to Muslims and what factors motivate parents to send their children to Daya in Sampoimah Village, east Aceh Regency. Dayah has also become a real educational institution in the personal formation of children, this makes most parents enter their children into Dayah. The methodology used by the author in this study is a qualitative descriptive analysis method with field research. The data collection techniques were carried out by interviewing processed from the results of field observations and seeing village community activities. Data analysis was carried out using data collection, data filtering, data classification and conclusions. The results of this study were conducted in sampoimah Village, East Aceh District. Shows that this dayah does not have a special method to become a standard for learning in the dayah, the learning is carried out using only the same simple method as the method used at the time of the apostle, namely the question and answer method, sitting in halaqah and so on. But with this relatively simple learning, it is able to shape the character of the students whisch leads to positive things because of the responses from the students during the teaching and learning process.]]>
<![CDATA[Fenomena Cosplay di Kota Medan dalam Perspektif Akidah Islam ]]>
<![CDATA[Muhammad Riza Fachroni]]>;
<![CDATA[Mardhiah Abbas]]>;
<![CDATA[Aprilinda M. Harahap]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.14706
<![CDATA[This study aims to determine the phenomenon of cosplay and hijab cosplay in Muslim communities in Medan, cosplay according to contemporary religious experts and scholars, and how to overcome the development of cosplay and hijab cosplay in Medan. The research methodology used is descriptive qualitative method, which is obtained from the results of direct research that goes into the field by expressing words and writing, conducting observations and interviews by conducting question and answer discussions with the subject of cosplay actors in Medan. The findings obtained in this study are that the development of cosplay in Medan City, especially among teenagers, is familiar, where previously, teenagers in Medan City knew about cosplay through various media, both magazines, television, internet, and from various of other social media. At first, cosplay was known among Medan youth through the Bunkasai activity, which was organized by students of the Department of Japanese Literature at the Universitas Sumatera Utara in the implementation of the annual “Japanese Culture Festival” (Bunkasai) in 2008. Cosplay in the lives of teenagers in Medan City has become a habit. And has become a common practice in festival events in the city of Medan, both in Muslim fashion events for female cosplayers and male cosplayers for schools and at the festival level in Medan City which is often carried out at Carefour by using robot costumes or using anime from animated cartoons.]]>
<![CDATA[Peranan Remaja Masjid dalam Penguatan Aqidah Remaja di Daerah Kelurahan Sukamaju ]]>
<![CDATA[Nur Azizah Lubis]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.16081
<![CDATA[Teenagers as the nation's next generation are the only hope of the nation where if the teenager is a strong believer then he can solve the various problems he faces. Adolescents who are physically and mentally strong in dealing with various kinds of life's problems, will be people who are always useful for religion, homeland and nation. Society as a place for youth is well formed, one of which is through organizations in the community, namely mosque youth. This research uses qualitative research with observation, interview and documentation research techniques to obtain the resulting data. This research was carried out at the Ar Rahman Mosque Youth, Suka Maju Village. The results showed that 1) The role of mosque youth in strengthening adolescent aqidah in the Sukamaju area was in the low category. The lack of roles and participation carried out by the youth members of the mosque in carrying out activities in the youth of the mosque causes no motivation to be generated for the youth of the region like to progress. 2) The aqeedah in the youth association of mosques in this advanced area is still low based on the research conducted. In the last two years, the situation has decreased, slowly the number of members collected is starting to decrease, teenagers are starting to be lazy to carry out the practices that they have been able to do at the mosque, such as praying in congregation, reading the Koran at sunset, conducting regular recitations, filling out materials and lectures.]]>
<![CDATA[Strategi Untuk Meningkatkan Minat Calon Mahasiswa Baru Studi Pada Fakultas Ushuluddin dan Studi Islam UIN Sumatera Utara Medan ]]>
<![CDATA[Mhd Ali Alfateh]]>;
<![CDATA[Sulidar Sulidar]]>;
<![CDATA[Syukri Syukri]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.16094
<![CDATA[The State Islamic University (UINSU) has developed rapidly in terms of development and in improving human resources. Data on the number of students from year to year fluactuates especially in the Faculty of Ushuluddin and Islamic Studies (FUSI). This research uses descriptive qualitative method with promotion mix theory, where data is obtained through two types of data sources, namely primary data and secondary data. Data collection techniques used are interviews, observations, and documentation. In this study, the data triangulation technique was used by means of source triangulation. Based on the results of the researchthat the author did, the promotional strategies used are: 1) Advertising through print and electronic media in the form of stickers, brochures, social media, and the faculty’s official website, 2) Sales promotion by offering scholarships and holding events with various prizes, 3) Personal selling is the most effective way by the Faculty because it is directly (face to face) by meeting schools inside and outside the city, 4) publicity is a way to use media to cover Faculty activities related to new student admissions, as well as media used as promotional tools, namely print media and electronic media. Factors that hinder promotional activities include lack of budget funds, lack of human resources and restrictions on activities during the covid-19 pandemic.]]>
<![CDATA[Nilai-nilai Filsafat dalam Upacara Pernikahan Etnis Pakpak Kota Sidikalang Kabupaten Dairi ]]>
<![CDATA[Ernawati Padang]]>;
<![CDATA[Sugeng Wanto]]>;
<![CDATA[Salahuddin Harahap]]>
<![CDATA[ AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam ]]>
Publisher : <![CDATA[UIN Sumatera Utara ]]>
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DOI: 10.51900/alhikmah.v4i2.16080
<![CDATA[This paper aims to describe the historical development of the Pakpak Ethnic wedding ceremony and to describe the philosophical values contained in the Pakpak Ethnic wedding ceremony. This research is a qualitative research with the type of field research using a philosophical approach, so this research has a philosophical view research model in the field. This research was conducted in Sidikalang City, Dairi Regency. The primary data in this study were obtained directly through interviews. While the secondary data of this study was obtained through literature review. Data collection techniques in this study used observation, interviews, and documentation techniques. The analysis used in this research is philosophical hermeneutic method, with methodical steps used are description, internal coherence, interpretation, and holistic. The results of this study reveal that the Pakpak Ethnic Wedding Ceremony ideally consists of; 1) Menerbeb Puhun atau Memerre Emas Pilihan; 2) Mengiririt/Mengindangi; 3) Tanda Burju (Tunangan); 4) Menglolo/Mengkata Utang; 5) Muat Nakan Peraduben; 6) Tangis Sijahe atau Tangis Berru Pangiren. The philosophical values contained in the marriage ceremony of the Pakpak ethnic community, namely: rational values (each stage of the implementation of the Pakpak ethnic wedding ceremony has a basic foundation that is in accordance with common sense or is conclusive, logical, and methodical), critical values (procedures for implementing the Pakpak ethnic wedding ceremony is open to review to suit the circumstances of the times), systematic values (the implementation of the Pakpak ethnic wedding ceremony is well structured or implemented), and universal values (the implementation of the Pakpak ethnic wedding ceremony can be affirmed by everyone or the whole world).]]>
