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TAJDID
Published by Institut Agama Islam Darussalam Ciamis
ISSN : 08549850     EISSN : 26218259     DOI : -
Core Subject : Religion,
Religion
TAJDID (print ISSN: 0854-9850; online ISSN: 2621-8259) is published by the Center for Research and Development (Lembaga Penelitian dan Pengembangan/LPP) Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat Indonesia since 1993. TAJDID is a peer-reviewed, open access, and free charge publication, which focuses on publishing quality, scientific research articles. The subject covers textual and fieldwork studies with various perspectives of all Islamic areas studies including Islamic law, philosophy, education, mysticism, history, theology, and many more.
Arjuna Subject : Umum - Umum
Articles 79 Documents
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Pola-pola Morfofonemik Arab dalam Alquran Taftazani, Sofjan
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.547 KB)

Abstract

The article is as a library study being made to describe the patterns of morphophonemics (variation in the form of Morphemes because of Phonetic factors) of the Arabic language in Qur’an. This study concerns three patterns of morphophonemics such as; (1) hadzf, (2) ziyâdah and (3) ibdâl. Hadzf concerns phonem ya, alîf, wau, ta mudhara’ah, ta istif’ala, and ha mashdar, ziyâdah consists of alîf, ya, wau, ta and ha saktah; and ibdâl consists of (a) ibdâl without idgham that relates to ibdâl ta-dal and tha, dzal-dal, wau and hamzah-ta, alîf-wau, sin-shad, ya-alîf, ta marbuthah-ta majrurah and (b) ibdâl with idgham that relates to ibdâl ta-tsa, dal, zay, sin, shad and dhad. This three morphophonemic patterns relate to rasam, qirât, imla and syaraf.
Studi Historis-Fungsional atas Kisah-Kisah dalam Al-Qur’an Nurzaman, Nurzaman; Kamal, Mustopa
TAJDID Vol 25 No 2 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.447 KB) | DOI: 10.36667/tajdid.v25i2.326

Abstract

This research aims to elaborate the stories in the Alquran, both historically and based on their functions and uses. By using a functional study of the stories in the Qur’an, this article attempts to open up various aspects of qashash al-Qur’ân, especially with regard to its functions, implications and benefits to Muslims. The implications of these stories on the ethical-spiritual dimensions of Muslims are reviewed by many authors. Although some of the stories in the Qur’an remain unproven today, their influence remains strong on the ethics and spiritual life of Muslims. Among Muslims, and other religious communities, the stories in the scriptures always become a reference in everyday life. The stories are transmitted through educational, social, family and cultural institutions. The stories of the Scriptures are always seen as sacred, sacred, and contain transcendent power.
Filsafat Al-Fârabî Sebagai Kritik Ideologi Burhanuddin, Nunu
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.36667/tajdid.v25i1.339

Abstract

The scientific heritage of Abu Nasr al-Farabi is known to the world of Islam around fifty years ago and hasn’t been fully explored and researched. For about a thousand year or more, al-Farabi philosophy has been forgotten and most of his works and masterpiece was let alone and remain untouched and almost vanished. This condition seeks an effort to place al-Farabi work in Islamic constellation horizon proportionally and comprehensively. This research is aimed at investigating al-Farabi philosophy as one of the creative and original Muslim philosophical work ideology critic. “Ideology critic” in this context is an indication that a system function’s properly and cover ‘a thought’ and influence the material at the thought it self. Some of al-Farabi’s thought can be interpreted as a concept related to ideology critic it carries, just the emergence at the greatest Greek works translation project in Islamic world, the tendency of al-Farabi to logic matter built by Aristoteles as well as problems in the best country.
Agama dan Tradisi Lokal Banten: Studi Ritualitas Panjang Mulud di Serang Banten Al Ayubi, Sholahuddin
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

The characteristics possessed by local society in developing tradisi mawludan (the birthday of the Prophet Muhammad) is involved in lengthy cultural process. Etymologically, mawludan means birthday, but such this tradition has been developing variously in some particular places. Consequently, celebrating mawludan tradition in Banten is possessed of values, norms, particular symbols, and this tradition is even held with adapting to the modern life. In the regions of Banten, celebrating mawludan can't get rid of motivations, religion norms, and behaviorism. This ritualistic mawludan tradition has been developing offering, performance, and the customs in different way. In addition, celebrating this ritualistic tradition has particular norm and ethics. This writing, as a result of study tries to illustrate how the ritualistic panjang mawlud is held in Serang and how to be connected with religion.
Hukum Kausalitas antara Al-Ghazali dan Ibn Rusyd Burhanuddin, Nunu
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

The anomaly in the intellectualism of classic Islam has dragged the main exponent of Sunni, Abu Hamid Al-Ghazali who is against the principles of science, into an argument. The stigma appears because he is considered to have criticized the theory of causalities as tradition apart. Although this doesn't weaken the role of the human mind, we are cautioned that this critic can ruin the scientific foundation. The intense debate comes up from this because Al-Ghazali proved that he was still in agreement with “the principle that nothing can happen without n cause”, that is the adage of Ibn Rusyd,  a Muslim philosopher from Cordova. The later philosopher then criticized AI-Ghazali, otherwise known as Hujattul Islam by giving different characters on the elements of physics like fire, cotton etc. If the water and the fire have no specific characteristic so it is nonsense God creates water and fire, because eventually those materials are not slightly different. If in the nature there is no specific mechanism, so there is no specific characteristic. This is a step forward that legitimizes causality as the primary relation and not the common relation. The writer of this paper would like to emphasize something unspeakable when AI-Ghazali limits absolutisms of the cause but does not refuse the cause. It is surely unavoidable that Ibn-Rusyd, the philosopher from Cordova conveys an impression that he goes to war without fighting.
Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr Kharlie, Ahmad Tholabi
TAJDID Vol 25 No 2 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (28.106 KB) | DOI: 10.36667/tajdid.v25i2.323

Abstract

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.
Unsur Arab dan Islam dalam Pertunjukan Wayang Kulit Sangidu, Sangidu; Iwan, Cecep Darul
TAJDID Vol 24 No 2 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB)

Abstract

Sunan Kalijaga is a very creative figure in preaching for the spread of Islam. One of the media utilized by Sunan Kalijaga in preaching is to show wayang kulit. Wayang kulit at that time is very popular by rural communities or urban communities. For that, the mission carried out by Sunan Kalijaga crowded by the visitors and they want to convert to Islam. He argues that in preaching the most important is the quantity first, while the quality for a while has not worked. Thus, wayang kulit is one of the dakwah media that is powerful enough to attract people so that they flock to Islam.
Negara Religius: Konsep Wilâyat Al-Faqîh Imam Khomeini dalam Sistem Kenegaraan Iran Bisri, H.Hasan
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

The discourse of the relationship between religion and state, which is sometimes more known as politic, has become a topic of interest in human life. The discussion resulted generally in three different group of thought. The first is contra group, those who obviously refuse the influence of religion towards state; the second is just the opposite, they apparently affirm that there is a strong and tight relationship between religion and state; and the last is middle group that try to compromise the two contradictive ideas. This study investigates the form of relationship between religion and state as reconciliation between religion authority on one hand and people authority on the other through the implementation of Khomeini's innovative idea of wilayat al-faqih in the constitution of Islamic Republic of Iran; and the models of democracy implemented in developing and conducting the governance of the country.
Gender dalam Paradigma Sufisme Abduh, Muhammad Arrafie
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.36667/tajdid.v25i1.344

Abstract

This study aims to analyze gender issues in the Sufism paradigm. Through a study of relevant Sufism literature, this research has proven that Sufism paradigmatically views men and women as no different. In the eyes of God, according to the Sufis, the position of men and women (gender) is equal. The paradigm still recognizes the instinctive and instinctive differences between men and women with their respective strengths and weaknesses to give each other, receive and fill the void to reach al-insân al-kâmil (perfect human) on God's side. However, this article also finds that Sufi views on gender are not homogeneous. A number of Sufi figures examined in this article do have positive views towards women, but other Sufi figures may have different views. The difference between men and women from the view of Sufism is more emphasized on the outward aspect, while the inner aspect is essentially the same thing.
Dinamika Hubungan Masyarakat Transmigran Muslim Jawa dan Masyarakat Muslim Lampung Romli, Khomsahrial
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

This research is inquiring the relationship between Javanese Moslem immigrant and indigenous Lampungese Moslem community phenomenon in South Lampung concerning to intercultural communication. This research uses qualitative paradigm (case study) in which in-depth interview, participant observation, documentation studies are used as data compilation method. The data gathered is then analyzed descriptive qualitatively. The research concludes that Javanese Moslem immigrants use three strategies in adapting Lampungese Moslem: formal adaptation, natural adaptation, and ethnic identity manipulation. Other than expecting being accepted as Lampungese Moslem community, Javanese Moslem immigrants use manipulation strategy for economic and politic orientation. In the process of adaptation Javanese Moslem faces language, psychological and socio cultural barries. In the interaction, every individuality from each ethnic group has his own perspective and different attitude on their existence and relation toward other ethnic group. Some of Javanese Moslem and Lampungese Moslem perceive that all ethnic groups are similar and willing to have equivalent relationship, behave openly and having no distance with other ethnic group. Such type of Javanese and Lampungese are called inculusive Javanese and inclusive lampungese. On the other hand, exclusive Javanese and Lampungese are those who think that his own ethnic group is better than the other one’s and asking for special treatment for that reason. The research also concludes that communication and interaction dynamics between Javanese Moslem and Lampungese Moslem is going on circularly in various aspects of life, such as religion, economics, politics and social. The on going communication between the two ethnic groups can be colored by cooperation and competition. Competition is only psychological, it is not resulting conflict. Cooperation is motivated by politics, economics and relegion. For the reason of achieving the same interest, they can break the border of different ethnic group. Javanese Moslem and Lampungese Moslem ethnic groups in transmigration area in South Lampung are able to manage cultural differences so wisely that they can communicate harmoniously.

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