JPAK: Jurnal Pendidikan Agama Katolik
Journal of Catholic Religion Education (JPAK) is a scientific communication media intended to accommodate the results of research, study results, or scientific studies related to Catholic Religious Education as a form of contribution to STKIP Widya Yuwana for the development of Catholic Religious Education in general. Journal of Catholic Religion Education (JPAK) is published by the STKIP Research Institute Widya Yuwana. Publish twice a year (April and October).
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251 Documents
<![CDATA[PANDANGAN GEREJA KATOLIK TENTANG KOMUNIKASI SOSIAL BERDASARKAN KHK 822 DAN RELEVANSINYA BAGI LITERASI DIGITAL UNTUK KAUM MUDA ]]>
<![CDATA[Patrisius Epin Du]]>;
<![CDATA[Gaspar Triono Jeraman]]>;
<![CDATA[Yohanes Endi]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i1.411
<![CDATA[The development of digital technology has both positive and negative impacts on the lives of young people. This issue shows that the negative impacts of technological developments are manipulation, increasing online violence, loss of a sense of community, lack of concern for others, and wanting to be noticed. This encourages the Church to develop digital literacy for young people. This study uses a literature study to explore the themes surrounding the Catholic Church's view on Social Communication based on Canon 822 and the importance of digital literacy for young people. The findings of this paper are that the Church is encouraged to be a model or role model for young people. The Church is called to foster dialogue with young people, and to develop creative and innovative pastoralists in the use of digital media.]]>
<![CDATA[ANALISIS PERAN PEMUDA KRISTEN DAN KATOLIK DALAM MEMBANGUN SPIRITUALITAS DI ERA DIGITAL ]]>
<![CDATA[Yosefo Gule]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.414
<![CDATA[This article aims to describe how the role of Christian and Catholic youth in building their spirituality in their community. The results of the study show that the media has a very large influence on the spiritual growth of the Christian and Catholic youth generations. There are many young people whose lives are damaged and their spiritual level is low because they are influenced by social media. In this case the church needs to address this problem, especially to youth and youth as the biggest users. On the other hand, social media is also a tool that God can use to guide young people in repentance or good spiritual growth. In this case, the role of Christian and Catholic youth is to use digital spaces as a service, to reach out to their fellow communities, to relate to other people around them; maintain the privacy of any sensitive personal data and information; able to guard every word and deed, both in cyberspace and in the real world; can do cyber theology so that their faith community has spiritual intelligence; able to encourage changes in motivation in social media and actualize themselves in the digital world according to Christian ethics; Extrinsic motivation in the life of the church undergoes transformation and strong Christian and Catholic youth community and communication between generations are healthy. The research method in writing this article uses a descriptive qualitative study method with a library research approach.]]>
<![CDATA[SEBAB DAN DAMPAK PERKAWINAN PAKSA DI STASI REWUNG PAROKI SANTA MARIA PENOLONG ABADI LAWIR KEUSKUPAN RUTENG DAN IMPLIKASI PASTORALNYA ]]>
<![CDATA[Avensius Labur]]>;
<![CDATA[Fransiska Widyawati]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.418
<![CDATA[A Catholic marriage is valid if it has complied with applicable laws. One of the legal rules is if the wedding is done based on love and the partner's free will. On the other hand, forced marriage is invalid. Forced marriage has many adverse effects, including it can lead to divorce or separation. This study conducted a study on separated/divorced couples at the Rewung Station of the St. Maria Penolong Abadi Parish in Lawir Diocese of Ruteng. The main focus and objective of the research are to analyze the causes and effects of forced marriages in the area. This study found the factors causing forced marriages, namely: marriage due to arranged marriages by parents, marriage due to arranged marriages in a large family as part of the marriage culture within the clan and already pregnant. The effects of forced marriages are squabbles or disharmony, domestic violence (KDRT), and divorce/separation. This study concludes that forced marriage is not only against the nature of the sacramental union of the Catholic Church but also has a destructive impact on the family and the Church itself. This study recommends that marriage preparation be carried out correctly in the premarital canonical and pastoral investigation process. Likewise, pastoral care for Catholic families also needs serious attention.]]>
<![CDATA[GAME BASED LEARNING SEBAGAI SALAH SATU SOLUSI DAN INOVASI PEMBELAJARAN BAGI GENERASI DIGITAL NATIVE ]]>
<![CDATA[Natalis Sukma Permana]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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<![CDATA[This paper aims to describe game based learning as one of the learning innovations for digital natives. In this paper, the author uses a literature study approach by reading several sources about digital native and game based learning. For digital natives who were born in the digital era, it is very easy to adapt to technology. Digital natives expect something creative and innovative. Of course this needs to be seen by the teacher as a necessity as well as an opportunity in developing learning activities. One of the reasons why learning is designed to be game-based is because digital natives like competition, rewards, fun and fast-paced activities. So, game based learning is one of the solutions for the development of learning in the digital era. In developing game-based learning, what teachers need to pay attention to is the ultimate goal of learning. In implementing game-based learning, teachers can take advantage of digital applications with educational nuances such as educandy, kahoot, quiziz, and wordwall]]>
<![CDATA[BERIMAN DI TENGAH PANDEMI COVID-19: ANTARA BERSIKAP SKEPTIS ATAU BERSERAH (SURRENDER) KEPADA ALLAH ]]>
<![CDATA[Juli Antonius Sihotang]]>
<![CDATA[ Bahasa Indonesia Vol 23 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v23i1.320
<![CDATA[This article aims to explore and describe the faithful life of God's people during the Covid-19 pandemic that has occurred until now. The pandemic has created new problems and sufferings in human (faith) life, which not only shakes the physical life but also the life of faith. The anxiety that existed was then explored through the formulation of the problem: how is the process of faith being lived by mankind amid the current Covid-19 pandemic? To find answers to the existing problems, the author will collect various data through literature studies and analyze qualitatively by studying books on faith (especially in the teachings of the Catholic faith), journal articles, and other sources related to the author's theme. Based on the formulation of the existing problems, the authors found that having faith in the Covid-19 pandemic means surrendering (surrender) to God because being skeptical in faith is nothing but a sign that faith only stops in the mouth and without reflection of faith so that it does not grow again and bear fruit in life when faced with the difficulties, challenges, and sufferings of life. Everyone who believes in God is required to deny himself, take up his cross daily, and follow Him in all the impossibilities that occur. God will never leave let alone stop loving humans because before birth He has written our names on the palms of His hands.]]>
<![CDATA[KONSILI VATIKAN II SERTA DAMPAKNYA PADA KARYA KONGREGASI MISI PROVINSI INDONESIA ]]>
<![CDATA[Cascadarman Deo Putra]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Bahasa Indonesia Vol 23 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.349
<![CDATA[The Catholic Church is more than 2000 years old and in that period of time the Church has undergone many changes. Major changes occurred after the Second Vatican Council was convened which spoke of various aspects of the life of the Church. The Second Vatican Council itself was closed in 1962 which means more than 50 years ago. Talking about change in the Church means that we cannot be separated from the agents of change themselves, which in this case are the clergy, both from a particular diocese and from an institute. In this article, we will discuss how the clergy who in the article narrowed down within the scope of the Congregation of Missions responded to the Second Vatican Council in their lives or in their works? Did the results of the Second Vatican Council have any effect on the Congregation of Missions? To answer these questions, the author will first conduct an in-depth study of the texts produced by the Second Vatican Council and try to see how they relate to the works of the priests of the Congregation for Missions. After conducting studies and various researches related to the themes discussed, the authors found that all the works carried out by the Congregation of Missions were not works that just appeared, but works that try to answer the problems that exist around the Church in the light of the Second Vatican Council.]]>
<![CDATA[RELEVANSI SPIRITUALITAS INKARNASI SANTO MONTFORT DALAM MENUMBUHKAN SOLIDARITAS, MENGATASI INDIVIDUALITAS DI TENGAH BUDAYA HEDONIS ]]>
<![CDATA[Aprilia Budi Jansent Armandany]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Bahasa Indonesia Vol 23 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v23i1.375
<![CDATA[The purpose of this paper is to examine the incarnation spirituality of Saint Louis Marie de Montfort and its relevance in today's hedonic culture. The background of this paper is the increasingly rapid development of technology and economics which has spawned the seeds of egoism and killed the spirit to live caring for each other and the attitude of solidarity in living together. The method used in this paper is the historical-factual-critical analysis method. Meaning, the author will explore Montfort's writings that talk about the Incarnation, then analyze them based on their historical context and confront them with contemporary theological reflections. Subsequently, logical conclusions will be drawn to answer the questions raised. Based on the analysis obtained, Montfort’s Incarnation spirituality is still relevant for the Church today. The fact that the Incarnation spirituality he elaborated finds its origine in God who showed solidarity towards humans, by itself invites the Church and all humanity to cultivate a spirit of solidarity.]]>
<![CDATA[SOLIDARITAS DI MASA PANDEMI: PERSPEKTIF KRITIKAL TEOLOGI BISNIS ]]>
<![CDATA[Katarina Leba]]>;
<![CDATA[Balthasar Watunglawar]]>
<![CDATA[ Bahasa Indonesia Vol 23 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v23i1.391
<![CDATA[This study aims to analyze and describe the form of solidarity of business actors in the era of the covid-19 pandemic and the factors that influence solidarity. Data were collected through documentation and interview techniques. Problems which are related to appreciation and solidarity were analyzed theoretically from the perspective of business theology by using a qualitative research method approach. The results of the study inform that the solidarity of business people was reduced during the covid-19 pandemic. People were more concerned with personal safety and business continuity than the safety of others. The improvement of the welfare of the stakeholders was maintained and prioritized over the welfare of the employees. Sense of social responsibility was decreased. Employees were not considered a valuable asset that must be cared for and saved. The sense of family and togetherness was reduced. Egoism and greed were capital for business people to survive the COVID-19 pandemic. Therefore, the sense of sacrifice, love, responsibility, and a sense of kinship which are the basic principles of social solidarity need to be revived and lived by business people to achieve social welfare as exemplified by Jesus by loving humans. Jesus has willing to sacrifice himself on the cross for the salvation of mankind.]]>
<![CDATA[PERTOBATAN EKOLOGIS PERSPEKTIF ENSIKLIK LAUDATO SI ART. 216-218 DALAM MENANGGAPI PERSOALAN KEBAKARAN HUTAN DAN LAHAN DI KABUPATEN SANGGAU ]]>
<![CDATA[Yohanes Yovilangtus]]>;
<![CDATA[Agustinus Agus]]>
<![CDATA[ Bahasa Indonesia Vol 23 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v23i1.401
<![CDATA[The focus of this study is land and forest fires in Sanggau, West Borneo from the perspective of the Encyclical Laudato Si articles 216-218. The problem that the author wants to study is human awareness in caring for, protecting and preserving the environment, as is the fact that there are humans who do not heed this. The purpose of this study is to build human awareness of the importance of preserving the environment through repentance, which is aware that environmental destruction can cause adverse effects on every living creature. The methodology used to explore this theme is a qualitative method by conducting a literature study on the concept of ecological conversion according to the Encyclical Laudato Si and other supporting book sources. This study leads the author to the finding that ignorance and careless and human being to preserve the environment is contrary to the Church's view in the Encyclical Laudato Si. Humans have a shared obligation to protect and preserve the environment. In addition, as intelligent beings, humans must have an attitude of ecological repentance, starting with an awareness of the importance of preserving and protecting the environment created by God which is a place for living things to live, grow and develop. Thus humans will be able to arrive at concrete actions, namely environmental conservation, in order to create a sense of care and awareness about the fact that they live and live with their environment.]]>
<![CDATA[RELEVANSI SPIRITUALITAS IMAMAT SANTO MONTFORT BAGI TANTANGAN HIDUP PARA IMAM MASA KINI ]]>
<![CDATA[Mathias Jebaru Adon]]>;
<![CDATA[Siklus Rikardus Depa]]>;
<![CDATA[Christoforus Garnodin]]>
<![CDATA[ Bahasa Indonesia Vol 23 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v23i1.416
<![CDATA[The focus of the discussion in this paper lies in the relevance of priesthood spirituality initiated by St. Montfort about the priest of today. Montfort in his prayer wanted a priest who was by the desires of God's heart. A priest who is not controlled by self-love, but who is always focused on God. The priest who has no worldly or special personal relationships because the priest is called to serve all people is not attached to a property, without problems and problems and even without a personal will. This is important to study because the reality shows that the life of the priest today tends to be inconsistent with his identity as in persona Christi. Many priests and even bishops fall into cases of sexual abuse and misuse of money. The goal is clear that today's priests are aware of their essence and identity as Christ who is present amid the world. Priests are called to present Christ. Thus their lives must be like Christ, living and applying these values in their lives and ministries. The method used in this paper is qualitative research by conducting a literature study.]]>
