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Contact Name
Irsal
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bengkuluirsal@gmail.com
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+6285381305810
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Editorial Address
Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu
Location
Kota bengkulu,
Bengkulu
INDONESIA
Qiyas : Jurnal Hukum Islam dan Peradilan
ISSN : 25033794     EISSN : 2686253X     DOI : http://dx.doi.org/10.29300/qys
Qiyas Journal of Islamic Law and Justice is a scientific journal managed by a team of professionals and experts in their fields. The journal Qiyas Islamic Law and Justice posted various writings both from professionals, researchers, academics and the public. Every writing that apply to the management team will be selected first, if the writings proposed by the new author, it will be edited and published by the manager. Qiyas Islamic Law and Justice is published by IAIN Bengkulu Press, which is published 2 (two) times a year.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 192 Documents
ANALISIS PUTUSAN PENGADILAN TINGGI AGAMA BENGKULU NOMOR 7/PDT.G/2016/PTA.BN TENTANG GUGATAN PEMBATALAN PERKAWINAN Nurlaili Nurlaili
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.033 KB) | DOI: 10.29300/qys.v4i1.2008

Abstract

Perbedaan putusan Pengadilan Agama lebong dengan Pengadilan Tinggi Agama Bengkulu mengenai putusan nomor 0059/Pdt.G/2015/PA.Lbg tanggal 14 Maret 2016 tentang gugatan pembatalan perkawinan merupakan problem hukum yang patut untuk dianalisis. Oleh karena itu, penelitian ini bertujuan untuk mengetahui proses penyelesaian perkara banding di Pengadilan Tinggi Agama Bengkulu, dan mengetahui hal-hal yang menjadi pertimbangan hakim Pengadilan Tinggi Agama Bengkulu dalam memutus perkara pembatalan perkawinan Nomor 7/Pdt.G/2016/PTA.Bn. Jenis penelitian yang digunakan adalah yuridis normatif, menggunakan bahan hukum berupa data sekunder dan data primer. Metode yang digunakan adalah studi dokumen atau bahan pustaka. Kemudian dilakukan analisa secara yuridis kualitatif. Hasil penelitian menunjukkan bahwa pertimbangan majelis hakim Pengadilan Tinggi Agama Bengkulu dalam membatalkan putusan Pengadilan Agama Lebong dan mengabulkan gugatan pembatalan perkawinan yang dimintakan oleh Penggugat, berdasarkan fakta bahwa penggugat dan suami masih terikat secara sah menurut hokum perkawinan sebagai suami isteri. Namun ketika melangsungkan pernikaan dengan isteri kedua, suami melakukan pemalsuan identitas terhadap tergugat dan Kantor Urusan Agama mengaku yang bersangkutan berstatus duda dengan menunjukkan surat panggilan Pengadilan Agama Curup padahal putusan Pengadilan Agama Curup adalah menolak permohonan cerai suami terhadap penggugat.
TINJAUAN HUKUM ISLAM TERHADAP KEWAJIBAN PEGAWAI NEGERI SIPIL MEMBERI NAFKAH KEPADA BEKAS ISTERI PASCA PERCERAIAN (STUDI ANALISIS TERHADAP PASAL 8 PP NO. 10 TH. 1983 JO. PP. NO.45 TH.1990) Nilkhairi Nilkhairi
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.895 KB) | DOI: 10.29300/qys.v2i2.664

Abstract

The formulation of this research is: Firstly, how  does  Islamic  law  manage the  livelihood  obligation  given by a husband to ex-post-divorce wife? Second, how the review of Islamic law against article 8 of Government Regulation  no. 10Year 1983 Jo. PP no. 45 of 1990 on the obligation of Civil Servants to provide for the former post-divorce wives? The method used  is qualitative  decriptive,  with normative juridical approach. This study concludes that: First, Islamic Law regulates the obligation of a husband’s livelihood to ex-wife after the divorce of mut’ah that is giving entertainment to his ex-wife and giving iddah livelihood is the livelihood given by the former husband to the ex-wife during the former wife run the iddah period  in talak raji. Both obligations are tailored to the ability of ex-husbands and the level of propriety prevailing in society so as not to burden the burden of ex-husband. There is no obligation  to provide more  for the former husband after the ex-wife past the iddah period. Second, the obligation of the former civil servant’s husband to give 1/3 of his salary after divorce to his ex-wife until the former wife is remarried, as regulated in Article 8 PP Number  10 of 1983 jo PP No. 45 of 1990 contrary to and contrary to the provisions of Islamic Law because in Islam the obligation of the former husband to give a living to the former wife only in the iddah period  because it is the provision of 1/3 salary to the former wife until the former wife married again will cause mudharat both for the former husband himself and the former family of the former husband. 
PENGUMPULAN ZAKAT MELALUI PAYROLL SYSTEM DITINJAU DARI PERSPEKTIF HUKUM ISLAM Imron Rosyidi
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.66 KB) | DOI: 10.29300/qys.v3i2.1314

Abstract

This research  is conducted in order  to answer  the question how the review of Islamic law to the collection of zakat through  payroll system?  The  purpose of this study  is to investigate  how  the  review of Islamic law to the  collection  of zakat through  payroll system.  This research  is library research  that is by way of tracing,  collecting, clarifying and  viewing data  from various  literatures  related  to the core problems  in order  to get the principles and  concepts  about  the problems  as the object of research. The approach used in this research  is qualitative  normative clinical normative Islamic research  with fath adz-dzari’ah method. The results of this study  show  that  the collection  of zakat through  payroll system  is valid. Referring to the order  of zakat collection  to the ruler in Surat  At-Taubah verse 103  that to maximize  the collection  of zakat is something  that must be done  by the ruler, therefore  everything  that becomes the means  to maximize the collection must also be held, one  of them  is the method of collecting zakat through  payroll system.  Therefore  the collection  of zakat through  payroll system according  to fath adz-dzari’ah  is valid. Collection of zakat through  payroll system must intend  once every year at the beginning  of payment because it is a cicil system.
MEDIASI SENGKETA PERCERAIAN DI PENGADILAN AGAMA BENGKULU KELAS IA (STUDI ANALISIS PENERAPAN PERATURANMAHKAMAH AGUNG REPUBLIK INDONESIA NOMOR 1 TAHUN 2016) Nanang Juanda
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (376.046 KB) | DOI: 10.29300/qys.v2i2.655

Abstract

Mediation is a peaceful, effective, and effective means of resolving disputes and may open  broader access to the Parties  to obtain  satisfactory  and  just dispute resolution. The problem in this research is how  the application of Supreme Court Regulation  of RI. No. 1 of 2016, in optimizing  the  peace efforts in divorce  disputes in Bengkulu  Class IA Religious Court, and what  are the constraints of Mediator in conducting mediation of divorce  dispute in Bengkulu  Class IA Religious Court. Problem solving is done  through  a normative juridical  approach. To analyze  the  implementation of mediation in Religious Courts Bengkulu Class IA conducted by examining library materials or secondary data related to mediation. While the  method used  is descriptive research method analysis  of mediation theories and  the  implementation of mediation in the Religious Courts by describing the case  under  investigation,  based on the relationship between theory and reality in the field. Implementation of mediation in Bengkulu Class IA religious court, broadly divided into 4 (four) stages, namely: 1). Case registration stage, 2). Mediator stipulation  stage, 3). Implementation stage of Mediation and 4). The final stage of mediation. Factors influencing  the success of mediation in Bengkulu Class IA Religious Court are aspects of mediator, sociology aspect, psychology  aspect, moral  and  spiritual  aspect and  good  faith of the  parties.  While  the  factors  inhibiting  the  success of mediation is the  strong  desire  of the  parties  to divorce,  has  become a prolonged conflict, psychological or psychological factors, the sense of willingness  to budge.Keywords: Mediation, Peace, Divorce Dispute, Supreme Court
JUDGMENT KANTOR URUSAN AGAMA TERHADAP NIKAH USIA MUDA PERSPEKTIF MAQASID SYARI’AH (STUDI KASUS DI KUA KECAMATAN TELUK SEGARA KOTA BENGKULU) Sahmul Basil
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (214.211 KB) | DOI: 10.29300/qys.v2i1.459

Abstract

This study raises  the  issue  of judgment KUA officials Segara  bay towards young marriage and  Maqasid  Syariah perspective to judgment KUA officials against young marriage. The purpose of this research is to know. This type of research that is used  in preparing this thesis  is qualitative  data  collection techniques of observation, interviews  and documentation, obtained through  informant interviews  at KUA officials and  local community leaders. After the data  obtained qualitatively analyzed by means of: data reduction (data reduction), presentation of data (data display), and draw conclusions (verification). The results showed that the Gulf KUA officials Segara judgment against young marriage that essentially  passive KUA not pick up the ball means KUA only receives and selects the terms  proposed by the prospective bridegroom and bride age if found lacking as has  been required by the Act No. 1 In 1974, the Syariah perspective Maqasid  Overview  judgment KUA officials against young age of marriage is correct because Islam maintain the benefit of the family in particular and society in general. This is in accordance with the rules of fiqh “Maslahah  Muarsalah” ie assuming that this law is just a tool that the end goal is to create a benefit for mankind. Given madaratnya arising from a young age marriage was a very big influence on domestic and social life, the government reserves the right to make the minimum marriage age limit requirement as stipulated in Law No. marriage 1 of 1974 Article 7 paragraph (1) and KHI Article 15 paragraph (1).
UPAYA PEREMPUAN KARIER DALAM MEWUJUDKAN KELUARGA SAKINAH (Studi Kasus Hakim Perempuan Di Pengadilan Kota Bengkulu) Santi Susanti
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.102 KB) | DOI: 10.29300/qys.v3i1.969

Abstract

The purpose of this research  is to know the efforts of female judges in realizing happy  family. The research  was conducted in Bengkulu  City Court,  March-June 2017.  The research  method used  was survey method and  data  retrieval technique was done  by observation and  open  interview.  Data  were  analyzed  descriptively  qualitative.  The results show that there are women’s  judges to realize their family, including building effective communication, keeping  commitments to put aside  the suspicion,  willingness to give up the right to receive  income,  paying  household assistants  to do housekeep- ing, increasing  the intensity of romanticism  in the household, controlling emotions, supporting the wife’s career,  strength- ening religious knowledge  in the family, equating perception
KEDEWASAAN MENIKAH PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF DI INDONESIA Azwandi Azwandi
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.411 KB) | DOI: 10.29300/qys.v3i1.960

Abstract

This study concludes  that: 1) maturity according  to Islamic law is marriage  done within the boundary of a person  has entered the baligh phase. Married adults are an attempt  to minimize the problems that make the concept  of sakinah,  mawaddah and rahmah households will not be achieved. Households need to be built on the basis of maturity so as to cause psychological maturity of each  partner  either husband or wife. This maturity will generate thoughts,  attitudes  and  behaviors that also mature in the household. Islamic Shari’a wants people  who want to marry is really people  who are ready mentally, physically and psy- chologically, mature  and  understand the meaning of a marriage  that is part of worship.  2) married  maturity  according  to Law No. 1 of 1974  is enacted in order  to provide  protection, justice and  safeguard the human side of Indonesian society. Married maturity  in Law No. 1 of 1974  aims to prevent  the occurrence of marriage  of children,  so that young  men  who become hus- band  and wife really have matured the soul of his body in forming a happy  and eternal family. According to the Compilation of Islamic Law, the age limit of an independent or adult child is twenty-one years, as long as the child is not physically or mentally disabled  or has never married
Penundaan Kehamilan Dengan Memakai Alat Kontrasepsi Bagi Pengantin Baru Dalam Tinjauan Hukum Islam (Studi Di Kecamatan Selebar Kota Bengkulu) Dasri Dasri
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.475 KB) | DOI: 10.29300/qys.v1i1.231

Abstract

Using of Contraception to Delay Pregnancy for Newlyweds in Islamic Law Review (Case Study in District of Selebar, Bengkulu City). This study raises the issue of the factors that cause the delay of pregnancy for newlyweds and legal substitute delay pregnancy for newlyweds in the district of Selebar, Bengkulu by using contraceptives according to maqasid sharia. The purpose of this study was to determine the factors that cause a delay of pregnancy for newlyweds and to determine the legal of delaying pregnancy for newlyweds in the district of Selebar, Bengkulu by using contraceptives according to maqasid Sharia. This study used qualitative methods, the data collection techniques used were observation, interviews and documentation, then after the data obtained were analyzed by deduction methodes, data presentation and conclusion. From the results of the study showed that the factors that cause delay pregnancy for a newlyweds in District of Selebar, Bengkulu city, are; economic factors, because the newlyweds cople still want to pursue a career, as well as a joint agreement between the husband and wife of not willing to have a children yet, while the use of contraceptives according to maqasid sharia to delay the pregnancy due to economic reasons and feared that the parents can not give education to the children, then it is permissible in Islam, but delaying the pregnancy by using contraception for reasons cople still want to pursue a career until his career reached the peak, then it is forbidden in Islam. However, Islam does not forbid totally the use of contraception but it has to be specific reasons, and acceptable.
Pembatalan Perkawinan Karena Kawin Paksa (Studi Putusan Hakim Pengadilan Agama Arga Makmur Kelas 1B Tahun 2012 dan 2013 Nomor: 0327/Pdt.G/2012/PA.AGM dan Nomor: 0445/Pdt.G/2013/PA.AGM) Henni Zein
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (623.435 KB) | DOI: 10.29300/qys.v4i1.2004

Abstract

Penelitian ini mengangkat permasalahan dasar Yuridis Hakim Pengadilan  Agama Arga Makmur  memutuskan pembatalan perkawinan karena kawin paksa dan analisis perspektif hukum Islam terhadap putusan Pembatalan Perkawinan karena  alasan kawin paksa. Adapun yang menjadi tujuan dalam penelitian ini adalah untuk mengetahui dasar Yuridis Hakim Pengadilan  Agama Arga Makmur  memutuskan pembatalan perkawinan karena kawin paksa dan analisis perspektif hukum Islam terhadap putusan Pembatalan Perkawinan karena  alasan kawin paksa. Penelitian ini menggunakan metode penelitian lapangan (Field Research) dan penelitian kepustakaan (Library Research), yang bersifat deskriptif  analitik. Data didapat melalui wawancara kepada informan hakim dengan mengunakan wawancara mendalam dan dokumentasi, kemudian dianalisis secara kualitatif.  Dari hasil penelitian menunjukkan bahwa aspek yuridis dan pertimbangan serta dasar hukum Pengadilan Agama Arga Makmur tentang perkara pembatalan perkawinan karena kawin paksa, yakni Undang- Undang 1 Tahun 1974 tentang perkawinan, dan Kompilasi Hukum Islam Pasal 71 huruf  (f)  yang  menyatakan,  “Suatu  perkawinan  dapat  dibatalkan  apabila Perkawinan  yang  dilaksanakan  dengan  paksaan”,  dan  Undang-Undang  1 Tahun 1974 tentang perkawinan pasal 27 ayat 1 yakni “Seorang suami atau istri dapat mengajukan permohonan pembatalan perkawinan apabila perkawinan dilangsungkan dibawah ancaman yang melanggar hukum”. kemudian Kawin paksa dalam hukum Islam tidak dibenarkan  hal ini dapat di lihat dari dalil nash baik dalam al-Qur’an maupun hadits, dan  ijma’ ulama. Rasulullah menetapkan suatu ketetapan hukum tentang keberadaan hak seorang wanita dalam menentukan pasangan hidupnya, serta membatalkan hukum suatu perkawinan yang dilandasi oleh pemaksaan dan keterpaksaan meskipun yang memaksa dalam hal ini adalah seorang ayah.  Abu Hanifah dan para pengikutnya menetapkan: ayah tidak boleh memaksa anak  putri yang sudah dewasa untuk menikah dengan seseorang, ayah atau wali wajib merundingkan masalah perkawinan itu dengan anak putrinya, kalau putrinya itu mau maka akad nikanya sah, tetapai kalau putrinya tidak mau maka tidak sah akad nikah itu.
PEMBAGIAN HARTA BERSAMA PASCA PERCERAIAN BAGI ISTERI YANG BERKARIER (STUDI TERHADAP PUTUSAN PENGADILAN AGAMA BENGKULU) Nurul Hak; Meli Musli Marni
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.558 KB) | DOI: 10.29300/qys.v2i2.660

Abstract

Division of joint post-divorce property  for a career wife (a study of the Bengkulu  Religious Court’s decision). There  are two problems in this research, namely,  how  the concept of sharing  of joint property  for the wife of a career in the event  of divorce,  and what  is the basis of judges  consideration of Bengkulu  Religious Court in deciding the case of sharing  of joint property  for the  wife  of a career. Descriptive  qualitative  research method, while  data  collection techniques are  documentation,  observation and  interview.  Data  sources include  primary  and  secondary data.  The informant of the  judges  of the  Bengkulu  Religious Court. Secondary data  of religious  court  ruling on the  distribution of common property.  The results  of this study explain  that the distribution of joint property  for wives whose career is not clearly regulated in the  Compilation  of Islamic  Law, therefore in the  case  of sharing  of joint property  for the  wife of a career, becomes the ijtihad area  of the judge  to see  the case  casuistically  by taking into account the contribution and role of each.  Respectively.  The basis of consideration of the judges  of the Bengkulu Religious Court in determining the distribution of joint property  for wives of post-divorce careers, has been in accordance with theories based on the judges’ good judgment, procedurally in accordance with applicable law, because in its judgment the judge  has taken legal norms  Appropriate  to the articles  in the legislation,  and  has  fulfilled the normative juridical aspects, sociological and philosophical, so that the realization  of legal certainty,  legal justice and legal benefits.  Consideration of the judges of the Bengkulu  Religious Court in deciding the case  of sharing  of joint property  for the wife of the career, the majority of the decision based on the provisions  of the Compilation  of Islamic Law, some judges to explore  other sources of law as required Article 5 paragraph (1) Law Number  48 Year 2009 on Judicial Power  And the principle  of ius novita novit, in deciding the matter of sharing  the property  with the judges  of the Bengkulu  Religious Court based on casuistry. 

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