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Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora)
Published by Universitas PGRI Banyuwangi
ISSN : 25412523     EISSN : 25416130     DOI : https://doi.org/10.36526/js
Core Subject : Humanities, Education, Social,
Humanities Environmental Science Other
The aim of this journal publication is to disseminate conceptual thoughts or ideas and research results that have been achieved in the field of history Santhet: (Journal of Education, History and Humanities) mainly focuses on the main problems in the development of the field of history as follows: 1. Historical Education 2. History 3. Humanities
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 193 Documents
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HISTORY OF PONTIANAK MUJAHIDIN EDUCATION FOUNDATION Nunik Esti Utami; Muhammad Sadikin
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 1 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

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Abstract

The process of Islamization and the development of Islam in Indonesia has brought influence to the minds of the people. The influence is always developing not only limited to the mental spiritual field, but also in the form of the mindset and creativity carried out by the community. One form of this influence is the emergence of Islamic building art. First of all there was a mosque building which was one of the manifestations of Islamic culture. Then buildings that are non-religious appear as facilities that accommodate human needs. Palaces, palaces, castles, fortress buildings, and cemeteries. The Pontianak Mujahidin College, preceded by the Mujahidin Foundation in 1953, was also established by the Pontianak Great Mujahidin Mosque. Masjid Raya Mujahidin is an institution of Da'wah, BMT, Cooperatives, and educational institutions, namely the Pontianak Mujahidin College. This college was officially founded in 1980. The method used in this study is a descriptive qualitative research method in which data collection is human instrument, ie researchers act as data collectors. The analysis used uses intractive analysis. The results of this study are the first educational institutions established in junior high, high school, then kindergarten, elementary school, Madrasah Aliyah and Tsanwiyah. This college is growing rapidly along with the changing times. In addition, this college is one of the favorite Islamic educational institutions in the city of Pontianak. In addition to the good quality of education, it is also due to its strategic location on Jalan Ahmad Yani or a complex with the Pontianak Great Mujahidin Mosque.
GERWANI IN THE COMMUNIST IDEOLOGY OF 1950-1965 Rizqi Irza Afifi; Sofyan Kristianwantoni
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 1 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

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Abstract

The emergence of Gerwani stems from the gathering of six women's organizations in Semarang on June 4, 1950 to merge their respective organizations into one single forum, namely Gerwis. Gerwis has a strong desire for the struggle for national independence and ending various political feudalism. In writing this article using the heirloom study approach. The results show that In December 1951 the name Gerwis changed to Gerwani. In 1964, Gerwani began designing work programs to develop himself and participate in politics. The programs include: Women's Rights; Children's Rights; Democratic Rights; Full National Independence; and peace.
ANTHABOGA SITE AS A SYMBOL OF TOLERANCE BETWEEN SUMBERGONDO VILLAGES Sri Wahyuni; Muhammad Elby
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 1 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

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Abstract

The Anthaboga site is a temple and petirtan as a cultural site and is one of the Rsi Markandheya sites which stretches between the Great Temple of Gumuk Kancil, Anthaboga to Gumuk Payung. Although the Anthaboga Site has been known as a place of worship for Hindus, it must be recognized that the Anthaboga Site is the only religious tourism site for 6 religious people at once, namely: Islam, Buddhism, Hinduism, Christianity and Catholicism. This research on the Anthaboga site outlines the history and function of the Anthaboga Site, the values ​​contained and the meaning of tolerance behind the Anthaboga Site while also revealing the role of the local government in the Anthaboga Site. In general, this study aims to obtain an overview and understanding of the history of the Anthaboga Site, Sumbergondo Village. Likewise, to find out the historical values ​​that exist in the Anthaboga Site and to add insight and repertoire of knowledge to the public, especially to the author. This research is a qualitative research. Data collection is done by means of observation, interviews, and documentation, then will be processed using descriptive analysis methods. the results show that there is a very good tolerance but attention from the government is still lacking especially for the preservation of the site
TRADITION METHIK PADI TRADITION IN KALIGONDO VILLAGE, KECAMATAN GENTENG Fidiah Safitri; Velo mena
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 1 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

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Abstract

The custom of Metik Padi Subdistrict is a custom that exists in Kaligondo Village, Genteng District, Banyuwangi Regency. This custom has existed since the time of Javanese ancestors, this salvation was held as a form of gratitude by farmers to Allah SWT for their safety in cultivating Agricultural Land and the abundant and avoidable harvests from pests. Likewise with the problems raised in the study also has the following objectives: (1). Knowing the history of the rice metik salvation tradition in Kaligondo Village, Genteng District, (2) Knowing the religious significance and values ​​of the rice metik salvation customs in Kaligondo Village, Genteng District, (3). Knowing the efforts of the traditional Metik salvation of rice and during the globalization era in Kaligondo Village, Genteng District. This study uses qualitative research in the form of case studies. To achieve this goal data is collected by means of observation, interviews, documentation. Snippet technique, data validation, data analysis technique used in this study is interactive analysis. The research was carried out in Kaligondo Village, Genteng Subdistrict, Banyuwangi District. The object of the research was the traditional elders, the people of Kaligondo Village, Genteng Subdistrict. From the findings of the research in the field, it has been shown that the custom of selik metik rice has existed since the time of the ancestors of the Javanese community in the village of Kaligondo. The meaning of this custom is the establishment of harmony in society and as a human liaison between the ancestors and their Lord and will be given salvation in the cultivation of their agricultural land. The custom of this rice metik salvation is also influenced by globalization, it can be seen from the lack of public awarenessSo that it is not crushed by the current of globalization.
ANALYSIS OF TAN MALAKA'S "NORTHERN INDONESIA" IDEA ON PHILIPPINE NATION HISTORY Arafah Pramasto
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 1 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

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Abstract

Tan Malaka was one of the most influential West Sumatran figures in history whose thoughts were adopted by some of Indonesian founding fathers. His activities in politics resulted in an exile and was forced by the Dutch to move from places to places. Philippines was one of the countries he stayed from 1925 to 1927. As an intellectual, Tan Malaka wrote numerous works. One of Tan Malaka’s unique idea was that he called Philippines as the “North Indonesia.” His idea was based on three main aspects. Firstly, from linguistic point of view; Tagalog language has similarities with several Indonesian languages since they have been classified in one language family i.e. Austronesian (Malay-Polynesian) languages. Secondly, people from Philippines and Indonesians as Malayid sub-race have similar physical features, especially in Malayosphere regions. Thirdly, inter-cultural influences in clothing and traditional arms suggest historical relationshipsto have been existed between Indonesia and Philippines particularly during the expansion of Majapahit’s hegemony.
BLAMBANGAN PEOPLE'S RESISTANCE TO VOC YEAR 1767-1773 Ahmad Ferdi Abdullah
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 2 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.067 KB) | DOI: 10.36526/js.v3i2.695

Abstract

This research is motivated to find out the extent of Blambangan people's struggle in dealing with voc using a qualitative research approach to the study of literature and interviews. the results of the study showed that the Blambangan kingdom suffered the consequences VOC power which tortures the people through its monopil, this is the cause of people's resistance. To be able to answer that problem, this study aims to describe the resistance of the people of Blambangan against the VOC in 1767 1773. Specifically, this study aims to find out (1) the people of Blambangan make a fight against the VOC. (2) the factors that caused the people of Blambangan to resist the VOC. (3) the impact of resistance to the VOC in Blambangan. To achieve these research objectives, the research method that I use is a type of historical research with data collection techniques through library research sourced from books, documentation and observations. Meanwhile, to analyze the data the authors used source criticism techniques both externally and internally, after that the authors conducted the analysis. From the results of this analysis the authors reference in answering the problems in this study. The results of the study showed that the Blambangan Rakyat Resistance was led by two great figures of his time, who had many followers, namely Wong Agung Willis and Mas Rempeg (Jagapati). Agung Willis's position in Blambangan became stronger when Mas Anom and Mas Weka, two Blambangan regents appointed by the Company decided to join him, the Dutch expected Blambangan to increase because ethnic Chinese and Bugis joined him, with this power the resistance succeeded in winning even though in the end Agung Willis was captured and Mas Rempeg was injured and later died.
SHIFTING THE MEANING OF SEMBUR UTIK IN DELIVERING JENAZAH TO THE CITY IN WONOSOBO Lutfiyatul Hasanah
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 2 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.828 KB) | DOI: 10.36526/js.v3i2.696

Abstract

Seiring dengan perkembangan zaman dari yang tradisional ke arah modern masih saja ada fenomena sosial keagamaan yang cukup unik. Fenomena unik ini ada pada wilayah Desa Wonosobo. Masyarakat Desa Wonosobo dalam prosesi pengantaran jenazah ke kuburan masih mempercayai adanya sembur utik. Dari sini dapat diketahui bahwa masyarakat memiliki keyakinan tersendiri sehingga masih mau mempertahankan dan melaksanakan tradisi tersebut. Untuk mengungkap fenomena diatas, peneliti merumuskan masalah sebagai berikut. (1) Apa makna yang terkandung dalam tradisi sembur utik? (2) Bagaimana tradisi sembur otik dilaksanakan? (3) Bagaimana pandangan hukum islam dalam tradisi sembur utik?. Berdasarkan rumusan tersebut penelitian ini bertujuan untuk mengetahui makna, prosesi, serta pandangan hukum islam terhadap pelaksanaan tradisi sembur utik. Untuk menjawab pertanyaan di atas, penelitian ini dirancang dengan rancangan penelitian lapangan yang bersifat diskriptif kualitatif, dengan cara observasi, wawancara, serta dokumentasi. Hasil penelitian menunjukkan bahwa di dalam tradisi sembur utik memiliki makna yang mendasar, nilai-nilai yang terkandung serta mengalami pergeseran dalam pelaksanaannya.
IMPLICATIONS OF ADOS GETIH RITUAL CULTURAL VALUES AS ONE OF THE PROCESSES OF USING CIRCUMCISION CULTURE IN GLAGAH VILLAGE, GLAGAH DISTRICT, BANYUWANGI REGENCY Evi Supriyati
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 2 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.616 KB) | DOI: 10.36526/js.v3i2.697

Abstract

Circumcision is cutting the skin that covers the head of the penis (typical). Circumcision is prescribed because it avoids unclean limbs during prayer. Ados Getih ritual is a ritual that is performed before the child will be circumcised. This ritual is a ritual in the village of Glagah, Glagah District, Banyuwangi Regency. Ados getih ritual still exists and is preserved by the local community. This study aims to determine the history of the Ados Getih ritual as one of the processions of circumcision using culture, the procession of the implementation of the Ados Getih ritual, and the implications of the cultural values ​​contained in the Ados Getih ritual. This research was conducted using descriptive qualitative method, the research subjects were the circumcision shaman, village head, circumcised children and community leaders. The sampling technique used snowball sampling technique. Data collection techniques in the form of observation, interviews, and documentation, while data analysis techniques using descriptive analysis techniques Miles and Huberman, namely data collection, data reduction, data presentation and drawing conclusions. The results of his research can be concluded as follows the ados getih ritual has existed since the beginning of the Glagah Village standing in 1869 which adopted from the story of the prophet Ibrahim as. In the Ados Getih ritual process there are three stages: the preparation stage, the core event stage and the closing stage. As well as the implications arising from the ados getih ritual, which is to foster a sense of responsibility towards the circumcised child and educate children in terms of their faith and monotheism..
CAT TRADITION IN THE REVIEW OF THE MEANING OF SYMBOLIS AND ITS POTENTIAL IN THE CURAHJATI VILLAGE, BANYUWANGI REGENCY Diajeng eka pertiwi
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 2 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.056 KB) | DOI: 10.36526/js.v3i2.698

Abstract

This study aims to find out how the origins of the Mantu Kucing tradition and its implementation process. As well as describing the symbolic meaning and potential in the Curhajati Hamlet, Grajagan Village, Bnayuwangi Regency.The m ethod used is a qualitative approach with descriptive type. Data sources used in this study are primary data sources and secondary data sources. Data collection techniques by interview, observation, and documented / archived.From the research that has been carried out it is mentioned that the Cat-in-Law Tradition in the village of Ekstrajati Grajagan Village began in 1930. The tradition is still carried out until now once a year during the long dry season. The tradition of the Cat Aunt has symbolic meaning in terms of the procession and equipment used during the Cat Aunt ritual. The mediation is a form of mediation or a way of saying prayers to ask for rain from God Almighty so that rain will soon be reduced. As well as expressions of gratitude for the blessings of God Almighty, and preservation of ancestral culture. The tradition of Mantu Kucing has the potential to unite Dagjati dusun community to maintain mutual friendship and work together in building the culture that is owned by Dagjati Dagjati Village Grajagan Village.
TRADITION "TELONS AND PITONS"IN THE COMMUNITY OF JAVA DISTRICT TILES AND GAMBIRAN, BANYUWANGI REGENCY Muhibatul Wafiqoh
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 3 No 2 (2019): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (201.416 KB) | DOI: 10.36526/js.v3i2.699

Abstract

This study aims to determine the origins of the tradition of telons and pythons, know the procession of carrying out the traditions of telons and pits, and determine the meaning contained in the traditions of telons and pits in Genteng and Gambiran Districts. In this study using a qualitative descriptive method. How to collect data by interview, observation, documentation The research instrument is the researcher himself with the help of tools in the form of a camera and a tool for note-taking. The data obtained are then analyzed in an interactive way. The results showed that: (1) the tradition of the telons and pythons is the alkultura of the cultural culture of Islam with the Hindu religion, (a) the telons are derived from the word telu which means three, the telons are carried out during a three-month pregnancy in hopes the fetus being conceived always gets protection, (b) the pythons are derived from the word pitu which means seven, the pythons are carried out during the seventh pregnancy with the aim of requesting safety for the mother and the prospective baby to be born, (2) the implementation of the telons and the pythons in Genteng and Gambiran sub-districts, (a) the implementation of telons in Genteng sub-district, including: preparing three-color jenangs, implementation in Gambiran sub-district, including: kuluban rice, black jenang, (b) implementing pitons in Genteng sub-district : siraman, pantes, sell salad, sell dawet, selametan. read three verses of the Koran, implementation in Gambiran sub-district: breaking ivory recipe, making four color jenang, sengkolo jenang, rujak, dawet and pendem polo, (3) the meaning of the tradition of telons and pythons is to get children who sholeh-sholeha, can be relied on, both words and deeds, are beneficial to others and respect both parents and survived until the procession gave birth

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