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Proceedings of Annual Conference for Muslim Scholars

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Published by Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

ISSN : - EISSN : 27163199 DOI : https://doi.org/10.36835

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Social Sciences Other

PROCEEDINGS AnCoMS:Publikasi artikel dari hasil konferensi CETAK, dan menggunakan ISBN; Terbitan pertama 2017 dan kedua 2018; artikel yang dionline kan ini bertujuan memudahkan pembaca dan penulis untuk mengakses artikel secara during dan memudahkan untuk di unduh serta disebarkan. Mulai Terbitan Ke TIGA tahun 2019 ini menggunakan E-ISSN. Konferensi dilaksanakan oleh Kopertais Wilyah IV setiap tahun, mengupas tentang kajian-kajian keislaman dan multidisipliner, konferensi ini pertama dilaksanakan pada tahun 2017; Karya-karya pemikiran intelektual muslim dalam merespons perubahan dunia masih sangat dinantikan, terutama produk pemikiran ilmiah dengan basis nilai-nilai keislaman; Bidang: 1. Muslim Polity perspective of Islamic Thought 2. Muslim Polity perspective of Islamic Education 3. Muslim Polity perspective of Islamic Communication 4. Muslim Polity perspective of Islamic Law 5. Muslim Polity perspective of Islamic Culture and Civilization 6. Muslim Polity perspective of Interdisciplinary and Multidisciplinary.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 416 Documents

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Peziarah Imam Lapeo: Akulturasi antara Budaya Mandar dan Ziarah Islam Zuhriah Zuhriah
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Ada yang berpendapat1 bahwa makna kata â€œWaliâ€ di Jawa dengan â€œWaliâ€ di Sulawesi tidaklah sama. Wali di Jawa merujuk pada tokoh penyebar agama walaupun para wali juga mempunyai profesi dan keahlian yang berbeda-beda.Di Sulawesi, wali merujuk kepada orang-orang hebat dan sakti dengan keahlian yang berbeda pada setiap daerah. Misalnya, Syeh Yusuf Al Makassari adalah ahli agama, Arung Palakka adalah ahli perang, dan lain sebagainya. Terlepas dari perbedaan itu, mereka memiliki persamaan yakni penghargaan dan penghormatan dari masyarakat. Masyarakat mengakui akan kebesaran mereka yang ahli agama, ahli perang, dan sebagainya (Zuhriah, 2013).Imam Lapeo merupakan salah satu dari tujuh wali (wali pitu) adalah tokoh agama yang menganjurkan dan mengajarkan Islam di Mandar namun sebelum beliau sudah ada penyebar agama sebelumnya. Muslimin2 (1981) misalnya menulis tokoh-tokoh agama sebelum Imam Lapeo seperti: Abdul Rahim Kamaluddin (datang di Mandar pada abad ke 16, di masa pemerintahan Raja Balanipa yang VI yang bernama Daetta Tommuane atau Kakanna I Pattang), Raden Mas Suryo Adilogo (dipercaya berasal dari Jawa), dan Abdurrahman Al-Adiy atau Guru Gaâ€™de sebagai penyebar agama Islam

Peran Pesantren dalam Pemberdayaan Janda-Janda (Studi di PP. Al-Hasyimiyah Nurul Jadid) Hanik Yuni Alfiyah
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This article about a pattern to parse the empowerment of widows by Pesantren Al-Hasyimiyah Nurul Jadid and its implications for society. Through a qualitative approach, to put forward some of the following. First, the pattern of the empowerment of widows by Pesantren Al-Hasyimiyah Nurul Jadid is naturalistic (naturally). Widows in auxiliary groups Pesantren Al-Hasyimiyah voluntary (voluntary), in terms of the role of Pesantren Al-Hasyimiyah merely invite the widows to be active in school and community activities. Widows were recruited by way of an offer or ditawarai and / or widows are facing schools to enroll. In schools, the widows of those involved in economic activity, study or religious speech, thereby increasing religious insight. Second, the empowerment of widows by Pesantren Al-Hasyimiyah Nurul Jadid positive implications for community empowerment. When there is a coaching activities addressed to the widows, the event is open to the general public. By doing so, the general public can participate accessing development activities for widows. For example, there are training activities â€œpemulasaran jenazahâ€, which was originally reserved for widows, when the general public to follow the development activities, the schools are happy to allow. Communities around schools who diligently follow development activities by schools become more empowered in terms of independence and stubbornness facing a life. Especially for widows, they are more independent, strong and empowered to live a life without a husband's partner.

Upaya Merekonstruksi Posisi Bahasa Agama dalam Memahami Yang Sakral dan Profan Mahfud Mahfud
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This article attempts to explain in the light of the position of "religious language". The language of religion which is considered the most sacred thing as it pertains to the faith of Islam. In the extra courage to break the required purity. In that regard then this article tries to give a more comprehensive explanation of the prestige or position in the sacred and the profane "religious language". Qur'an as a revelation of the Supreme Court at the level of an object is now an in-depth study in finding the answer to the question whether the language of the Quran in Arabic it is the "language" of God? In answering that question of course there is a profound difference in providing answers to the question. The first answer is believed with certainty that religious language is a language that certainly from God and ultimately language or the language of religion is considered sacred writings. At this stage, all the languages that use religious language are considered "sacred". While second the considers the existing religious language is the language. This means that religious language to use human language and the results of the human culture. This second opinion is based on the argument that God does not have a language and writing. Language and writing are the human territories. Therefore this paper tries to give the discussion to distinguish the sacred and the profane in the religious language.

Framing Perseteruan Gerakan Dakwah Khuruj Fi Sabilillah Jamaah Tabligh Temboro Magetan Moh. Yusuf
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

The movement of khuruj fi sabilillah (outreaching in the Godâ€™s path ) as the daâ€™wah model of Jamaâ€™ah Tabligh has faced many obstacles since its first occurence in Temboro,Magetan District. The obstacles have not posed only by the existing daâ€™wah communities, political structure also poses non-trivial challenges. Ultimately, the Daâ€™wah movement of khuruj fi sabilillah is able to build the character of Muslims in Temboro into a typical Islamic-Salafid Muslims through the daâ€™wah of khuruj fi sabilillah. This study uses framing theory as an analyzing tool in reading occasions, framing experinces into meaning and guiding collective actions. Jamaâ€™ahTabligh can foster Temboro peopleâ€™s interests in khuruj fi sabilillahusing the meaning conception it frames, that khuruj fi sabilillahis a manhaj of the â€œsalaf al-salihâ€ (salafi), a walking madrasah, and a daâ€™wah model ofâ€œwalisangaâ€ (nine guardians).

Pengembangan Ilmu Berparadigma Integratif Mohammad Muslih
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

The construction of integrative scientific paradigm is a grand scientific project, however the success of the reconstruction of a new paradigm that is not enough, because still must be supported by the availability of functional and effective methodology. This paper intends to offer methodology of science development, based on integrative paradigm, which is not only functional and effective, but give guarantee for productivity, as well as safe from the shackles of a practice pseudo-scientific, and excessive practice of ideological science. Scientific development model "methodology of research programs" offered here, on the one hand would be sufficient as an answer to doubts about competability to the Islamic sciences, and on the other hand denied also fear of loss or erosion of Islamic values with increasing scientific research, or development of scientific reasoning in general.

Fenomena Hate Speech dan Runtuhnya Keadaban Kultural Winarto Eka Wahyudi
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Since the easier access to digital technology based information everyone is free to interpreted and argue for all kinds of phenomena that occur. Issues about politics, education, economics to the most private aspect (read: religion), not escape from public interpretation. This reality certainly has implications on two aspects that are contradictory. This is because the community digests the information it obtains in varied ways, because it departs from the tendency of insight and its preference to certain primordial entities. The logical consequence of this reality is that, on the one hand, the information successfully absorbed by the public has spawned a generation of societies that significantly shapes a higher reading culture, albeit at a glance and a deep level. But on the other hand, the impact of this accessible information access spawned the latah generation, whose knowledge modality through cyberspace feels legitimate to give opinions and interpretations of everything. In this position emerged the seeds of disputes that could lead to social divisions. Nowadays, social media is becoming the lifestyle of society so distancing access to information from the public is not good. There needs to be an in-depth study on the use of digital information appropriately so that the cultural richness of the Indonesian nation does not collapse due to the misuse of social media as a provocative instrument for the fragmentation of the nation's culture.

Pemanfaatan Linguistik Interdisipliner dalam Kajian Teks Keagamaan Nuril Hidayah
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Change is one of human beingâ€™s nature, so as of language as a product of interaction between them. In turn, itâ€™s hard for two persons of different space or time to infer same meaning even from one same language. The same case occurs in Islamic religious text (al-Qurâ€™an) which use Arabic language as a media to deliver its message. The changes in language has produced meaning gaps between the text and contemporary audiens (reader). Attempts have been made to build a bridge between those territorial and temporal meaning gaps including utilizing linguistics to figure out the authentic meaning, ranging from general linguistics until interdisciplinary ones, whether as a perspective or a method. But the last has not yet been used vastly in religious text studies. This article attempts to make a brief review about the use of interdisciplinary linguistics, namely anthropolinguistics in those studies and to propose some ideas about how to use them as a perspective and or a method.

Values Education In Legal Treatment ff The Husband Over The Wife Nushuz Qurrotul Ainiyah
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This research raises the question of how Islam regulates the beatings of the husband against the wife of Nusyuz in the perspective of UUKDRT and Criminal Code in Indonesia which is then reviewed by the value of Islamic education. The type of research is bibliography. And the results of research states that Islam provides a rule for husbands to educate the wife who is rebelling to be a good wife, that is with 3 stages: advise, separate bed and hit him with no harm, imprint and not a dangerous place. The application of punishment for the nusyuz wife is an educational effort in order to restore the conditions in accordance with the initial purpose of the household, which must be applied prosfesianol and full responsibility.

Integrasi Nilai-Nilai Islam dalam Pembelajaran IPS di MI Risma Dwi Arisona
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Basic education is still to be independent and stand on their own. The circumstances that lead to action learning and learning management are not integrated. Developing educational materials in MI is also not show good results. This condition is due to be delivered learning materials and curriculum are still partial and not yet integrating throughout the content value of the other materials, especially religion. IPS is a subject that comes from social life that were selected by using the concepts of social science that is used for the sake of learning. To that end, in a social studies lesson in MI must be integrated with the values of Islam, so the IPS learning objectives can be achieved. The integration can be done by first sorting the basic competence between IPS and PAI which can be integrated in the learning process. So that the learning can be good result. Implementation of this learning has many advantages. However, in the implementation were also encountered weaknessKeywords: integration, Islamic values, social science

Gerakan Ekonomi Satyagraha Hindu Bali Melalui Labelisasi Non-Halal Sukla Jumari Jumari
Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Abstract: In Bali, the enforcement of Halal Product Guarantee which is a product of law and applicable throughout the territory of NKRI, has gained "resistance" from some Hindu Balinese people. Since 2014, they have demonstrated "resistance" by inflating the Gerakan Ekonomi Satyagraha, as an attitude of rejection of the law that they value is unfair, discriminatory and benefits only one religious community (Islam).Gerakan Ekonomi Satyagraha can be viewed from two sides, as a militant rise of militancy and as threat of seed of intolerance. At the level of life, this movement is a manifestation of the phenomenon of social conflict that is inherent in a heterogeneous society. If not properly managed will bear prejudice, discrimination, until the form of physical violence and death.Conversely, if managed properly it will give birth to peace. The role of religion against the Gerakan Ekonomi Satyagraha can be done through three ways, namely the internal mechanisms of religious communities, inter-religious mechanisms, and mechanisms at the systemic level.If social conflicts are understood as an inherent part of a heterogeneous society, then efforts to manage the positive potential of social conflict must be perpetuated.Moreover, if social conflict is seen as a source of change, then efforts to manage differences must be done continuously, and peace is not something static, silent and silent without dynamism.Keywords:Gerakan Ekonomi Satyagraha, Hindu, Bali

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-

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Jl. Ahmad Yani 117 Surabaya, Jawa Timur 60237, Indonesia.

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Unknown,

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INDONESIA