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<![CDATA[URGENSI KURSUS PRA NIKAH DALAM MEMBENTUK KELUARGA DI ERA MODERN ]]>
<![CDATA[Mughni Labib Ilhamuddin Is Ashidiqie]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 2 No 2 (2020): Vol. 2, No. 2, Desember 2020 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v2i2.40
<![CDATA[This article elaborates the urgency of pre-marital courses as an effort to build a family in the modern era. The very reason is that, at present, family is one of the keys to achieving national development success. In assessing the urgency of the pre-marital course, the researcher used a normative juridical approach by tracing the rules regarding pre-marital course and family development, as well as other literature related to the topic under discussion. This research was analytical descriptive, aiming to describe and analyze the overall object under research. the research result indicates that families in the modern era play a very important role to achieve national development success as one of the issues in national development is family. Therefore, building a prosperous family life is a necessity. One of the efforts to achieve said objective is by holding pre-marital courses. Moreover, judging from the subjects in pre-marital courses, pre-marital courses have a relevance to national development through building resilient families. However, the researcher found that there was a subject that had not been explicitly stated in the courses, namely gender partnerships. Therefore, it is needed to add to the courses as in the context of building resilient families, one of the variables is gender partnership.]]>
<![CDATA[FAKTOR KETIDAKBERHASILAN PERMA NO 1 TAHUN 2016 DI PENGADILAN AGAMA GUNUNG SUGIH ]]>
<![CDATA[Ali, Zezen Zainul Ali]]>;
<![CDATA[Moelki, Moelki Fahmi Ardliansyah]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 3 No 1 (2021): Vol. 3, No. 1, Juni 2021 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v3i1.41
<![CDATA[Marriages are carried out with the aim of building a family that is sakinah mawadah and rahmah, but on the way the marriage often causes disputes that can lead to divorce, such as in the Religious Court of of Gunung Sugih which has a high divorce rate. Various attempts have been made to reduce the divorce rate, one of which is integrating mediation in the process of settling cases in court. Even so, the implementation of the mediation has not been able to meet the expected objectives because there are still many unsuccessful numbers of mediation at the Religious Court of Gunung Sugih. This research aims to determine the factors that cause the mediation process to be unsuccessful in divorce cases in particular. This research is an empirical legal research or socio-legal research. This research method used in data collection is interviews and documentation then processed and analyzed using descriptive qualitative methods. This research is expected to provide benefits and add scientific knowledge for mediators and researchers to continue working to optimize mediation as an effort to reduce the divorce rate.]]>
<![CDATA[TRANSFORMASI FITRAH DALAM PERSPEKTIF MAQASHID AL-SYARI’AH ]]>
<![CDATA[A Kumedi Ja’far]]>;
<![CDATA[Agus Hermanto]]>;
<![CDATA[Siti Nurjanah]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 3 No 1 (2021): Vol. 3, No. 1, Juni 2021 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v3i1.42
<![CDATA[Lesbian, Gay, Bisexual and Transgender (LGBT), often a debate in the midst of globalization, both in the media and in online media, more so in Indonesia with the largest Muslim population in the world, both pro on the grounds of human rights (human rights) or gender. However, this discussion does not recede until here, but rather increasingly sticking out. The study in this study is, what is the view of maqasid al-Shari'ah towards LGBT in Indonesia? The benefit of this research is to know in depth and prove scientifically lgbt actions both normatively and juridically in Indonesia in the perspective of Maqashid al-Shari'ah. This research is a library reseach taken from some opinions of scholars' fiqh both classical and contemporary and the percentage of legislation in Indonesia, more articles that are pro against the LGBT movement. Bahkan MUI telah mengeluarkan Fatwa sejak 2014 Nomor 57 tentang keharaman tindakan LGBT dengan alasan tindakan yang menyalahi firah manusia dan merupakan perbuatan fahisyah. Begitu juga dalam Undang-Undang Nomor 1 tahun 1974 dan Kompilasi Hukum Islam dengan tegas menjelaskan bahwa perkawinan dilakukan oleh seorang laki-laki dan perempuan untuk membina keluarga yang sakinah. Even MUI has issued a Fatwa since 2014 Number 57 on the prohibition of LGBT actions on the grounds of actions that violate human firah and are fahisyah acts. Similarly, in Law No. 1 of 1974 and compilation of Islamic law expressly explains that marriage is performed by a man and a woman to foster a sakinah family.]]>
<![CDATA[DINAMIKA PEMBAHARUAN HUKUM KELUARGA ISLAM DI NEGARA MUSLIM ]]>
<![CDATA[Kholis, Kholis Bidayati]]>;
<![CDATA[Alwi, Muhammad Alwi Al Maliki]]>;
<![CDATA[Suci, Suci Ramadhan]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 3 No 1 (2021): Vol. 3, No. 1, Juni 2021 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v3i1.45
<![CDATA[The intertpersions between Islamic law and Western law that occurred due to colonialism demanded that Muslims reform the law once they were free. This law reform is done in order to maintain the existence of Islamic law. Although in some Muslim countries do not apply the concept of Islamic law traditionally at least in their legal legislation substantively reflects Islamic values. One of them is Malaysia and Brunei Darussalam. Based on the concept of law reform that the two countries did they tried to bring together the point of agreement between Islamic law, western law and customary law in their respective countries.]]>
<![CDATA[UPAYA WANITA MENOPAUSE DALAM MENJAGA KEUTUHAN RUMAH TANGGANYA ]]>
<![CDATA[Kamsiah]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 3 No 1 (2021): Vol. 3, No. 1, Juni 2021 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v3i1.46
<![CDATA[Ketika seorang wanita telah mengalami menopause (umumnya terjadi pada usia 45-50 tahun) atau berhentinya menstruasi, kadar hormone estrogen mulai berkurang. Hal ini akan sangat berpengaruh pada fisiologi terutama pada bagian organ intim dan repoduksi dan mengakibatkan gairah biologis menurun. Berangkat dari masalah ini beberapa wanita mulai enggan menjalankan kewajibannya untuk melayani suaminya dalam melakukan hubungan intim, sehingga harus merelakan suaminya melakukan poligami sebagai upaya untuk dapat menjaga keutuhan rumah tangganya di masa senium (tua), namun beberapa wanita masih melakukan usaha untuk tetap menjaga keharmonisan hubungan dengan suaminya dengan melakukan berbagai upaya agar terus dapat melayani suaminya meskipun telah kehilangan selera untuk bercinta. Tujuan penelitian ini adalah (1) Mengetahui bagaimana wanita menopause menjalani kehidupan seksualnya (2) mengetahui bagaimana upaya untuk menjaga keharmonisan rumah tangganya (3) Mengetahui bagaimana pandangan hukum Islam terhadap rumah tangga wanita menopause. Penelitian ini adalah penelitian deskriptif analitis, yaitu penelitian yang menggambarkan upaya wanita menopause menjaga keharmonisan rumah tangganya, penelitian ini menggunakan metode pengumpulan data kualitatif sumber datanya adalah data primer dan skunder, data primer yaitu informasi dan hasil wawancara terhadap wanita. Hasil penelitian ini adalah ketika wanita menopause mulai memasuki masa klimakterium dan sangat mempengaruhi gairah biologisnya sehingga para wanita tersebut berupaya mencari solusi di antaranya adalah dengan melakukan perawatan diri rutin melakukan olahraga seperti senam, adapula yang meminta pengertian pada suaminya bahkan ada yang merelakan suaminya untuk berpoligami. Ini dilakukan agar hubungan terhadap suami dan rumah tangganya tetap harmonis dan tetap menjadi keluarga sakinah mawaddah dan rahmah sebagaimana konsep rumah tangga yang diinginkan Islam yang terdapat dalam Al-Qur’an surah Ar-rum ayat 21, yaitu adanya ketenangan kedamaian, cinta dan kasih sayang, meskipun telah memasuki usia senium (tua) namun hubungan kasih sayang suami isteri harus dijaga sebagaimana tujuan pernikahan dalam Islam yaitu kekal selamanya.]]>
<![CDATA[TINGKAT KEBERHASILAN MEDIASI OLEH HAKIM DAN NON-HAKIM DI PENGADILAN AGAMA PURWODADI TAHUN 2019 ]]>
<![CDATA[Rizky, Rizky Kurniyana]]>;
<![CDATA[Muchamad Coirun Nizar]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 3 No 1 (2021): Vol. 3, No. 1, Juni 2021 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v3i1.47
<![CDATA[In human life, conflicts that cannot be avoided often occur. Among the many conflicts or disputes are Islamic civil cases. As for the authority and duty to examine, hear and decide Islamic civil cases at the first level is the Religious Court. And all disputed cases that are submitted to the Religious Courts must first seek a way of conciliation through the mediation process. In a court there is a mediator who is in charge of leading a mediation process. Including the Purwodadi Religious Court, it has a mediator who comes from two elements, namely a mediator who comes from the judge's element and the mediator who comes from the non-judge element. The results of this study state that the mediation process at the Purwodadi Court during 2019 was carried out by judge mediators, namely during January to April and was carried out by non-judge mediators, namely during May to December. Meanwhile, the success rate of mediation carried out by non-judge mediators was higher at 4% when compared to the success rate of mediation by judge mediators which was only 2%. The difference in the level of success of the mediation by the two different mediators is certainly influenced by several factors, namely the mediator factor, the factors of the parties and their families and the factor of the community's mindset.]]>
<![CDATA[MAHAR SEBAGAI WASA'IL MAQASID AL-TABI'AH ]]>
<![CDATA[Azmi Abubakar]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 2 No 2 (2020): Vol. 2, No. 2, Desember 2020 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v2i2.50
<![CDATA[The study of maqÄá¹£id al-syará¿‘'ah is a philosophical aspect of sharia that has been formulated in such a way by uṣūliyÅ«n. Imam al-SyÄá¹ibá¿‘ formulated this maqÄá¹£id category into maqÄá¹£id aá¹£liyah and maqÄá¹£id al-tÄbi'ah. From this division, the maqÄá¹£idiyah method may be used to look deeper into the issue of Islamic law in its philosophical aspects. Among the problems that concern the author is the position of the dowry in marriage, considering that the dowry is not included as a pillar and condition of marriage by fuqaha. This study is to answer two questions, firstly how is the position of dowry in marriage, the second, What is maqasid al-Sharia from dowry? To answer this question, the author uses a maqÄá¹£idiyah approach. The results of the study concluded; the first dowry is a mandatory gift in marriage. Both dowries became wasa'il Maqasid al-Tabi'ah, where the purpose of supporting (maqasid al-Tabi'ah) of marriage is to realize happiness and tranquility (li taskunu). From this dowry becomes wasail in order to realize happiness and tranquility in marriage.]]>
<![CDATA[KEDEWASAAN DALAM PERUBAHAN UNDANG-UNDANG BATAS USIA PERKAWIANAN ]]>
<![CDATA[Gusti Muhammad Andre]]>;
<![CDATA[Mohammad Noviani Ardi]]>
<![CDATA[ ADHKI: Journal of Islamic Family Law Vol 2 No 2 (2020): Vol. 2, No. 2, Desember 2020 ]]>
Publisher : <![CDATA[ADHKI Indonesia ]]>
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DOI: 10.37876/adhki.v2i2.51
<![CDATA[This study aims to determine the age limit for adulthood in carrying out marriage through a psychological perspective based on the amendment of Law No. 1 of 1974 to Law No. 16 of 2019. The benefit of this research is to find out how the ideal adult age limit in carrying out marriage and also know how early marriage impacts. This research method uses a qualitative descriptive analysis approach in which data collection techniques are used through interviews which are then compiled and reported and then drawn logical conclusions. The subjects in this study were several members of the Central Java HIMPSI (Indonesian Psychological Association). The results of this study can be concluded in the form of the ideal age limit in carrying out marriage through the HIMPSI perspective, namely the age of 21-25 years because at that age the prospective bride and groom are mature from the aspects of health, cognitive, emotional, social, educational and economic.]]>
<![CDATA[KASUS KEWARISAN ISTIMEWA GHARAWAIN DITENGAH ISU KEADILAN GENDER ]]>
<![CDATA[Wahidah Wahidah]]>
<![CDATA[ ADHKI: JOURNAL OF ISLAMIC FAMILY LAW Vol. 3 No. 2 (2021): Vol. 3, No. 2, Desember 2021 ]]>
Publisher : <![CDATA[Indonesian Association of Islamic Family Law Lecturers ]]>
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DOI: 10.37876/adhki.v3i2.53
<![CDATA[Kasus kewarisan istimewa/khusus, ditandai oleh struktur ahli warisnya yang bersifat baku, dan ada penyimpangan dari faraidh. Operasional metode perhitungannya, menjadikan ibu “tertipu†dalam dua kasusnya. Di tengah isu keadilan gender, sesuai profesi, keahlian dan perspektif, masyarakat meresponnya tetap dalam keragaman namun sangat adaptif. Dari sudut pandang manapun, produk ijtihadiyah di belasan abad yang silam ini, dapat dirasakan dan dipahami hikmahnya terkait maqashid al syariah. Namun tidak berlebihan jika bagian tsuluts al baqi (sepertiga sisa) yang menjadi keistimewaan kasus Gharawain tersebut hendaknya tidak dijadikan sebagai ketentuan penyelesaian dalam hukum positif di Indonesia.]]>
<![CDATA[CORAK PEMIKIRAN IMAM ABU HANIFAH DAN RELEVANSINYA DENGAN HUKUM NIKAH TANPA WALI ]]>
<![CDATA[Heri Mahfudhi]]>
<![CDATA[ ADHKI: JOURNAL OF ISLAMIC FAMILY LAW Vol. 3 No. 2 (2021): Vol. 3, No. 2, Desember 2021 ]]>
Publisher : <![CDATA[Indonesian Association of Islamic Family Law Lecturers ]]>
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DOI: 10.37876/adhki.v3i2.57
<![CDATA[Ro’yu atau nalar dalam proses ijtihad hukum Islam adalah sebuah keniscayaan yang tidak bisa dihindari. Abu hanifah atau madzhab Hanafi yang termasuk mazhab paling senior dalam pemikiran ijtihad ahlussunnah wal jama’ah adalah dikenal sebagai golongan yang sering menggunakan nalar atau ro’yu dalam berijtihad. Diantara ijtihad yang dihasilnya oleh madzhab Hanafi dalam bidang hukum keluarga Islam adalah bolehnya menikah wali bagi si wanita. Fenomena ini ternyata tidak terlepas dari pengaruh sosio kultur yang dialami oleh Abu hanifah dan pengikutnya. Sehingga hal ini juga memiliki pengaruh sigifikan pada diskursus pemikiran hukum keluarga, Tujuan penelitian ini hendak mencari informasi terkait corak pemikiran ijtihad Abu hanifah dan madzhab Hanafi terkait bidang hukum keluarga Islam. Penelitian ini menggunakan penelitian kepustakaan yang memfokuskan pada objek kajian pada buku-buku dan literature yang ada. Sedangkan metode yang digunakan dalam penelitian ini adalah metode deskriptif-analisis dengan memberikan gambaran dan menganalisa corak pemikiran madzhab Hanafi dampaknya terhadap bolehnya pernikahan tanpa wali Hasil dari penelitian ini menunjukkan bahwa corak pemikiran suatu madzhab sedikit atau banyak sangat dipengaruhi oleh sosi kultur tumbuh dan berkembangnya madzhab tersebut, sehingga juga mempengaruhi hasil ijtihad yang ada. Sekaligus juga menguatkan paradigma bahwasanya hasil ijtihad hukum Islam tidak bisa mengikat selama masih dalam ranah ikhtilaf para ahli fiqh.]]>
