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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 146 Documents
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Perspektif Islam Terhadap Pluralitas Keberagamaan Ibrahim, Soufyan
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 1 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.935 KB) | DOI: 10.22373/jim.v15i1.5456

Abstract

The most fundamental thing in Islamic religiosity is tawḥ īd, which is the essay of God as an act that confirms that God is the one and only God, the Absolute and Transcendent Creator. The essence of tawḥ īd is very urgent. Neglect of tawḥ īd values, means destruction of religious values in Islam, because the obligation to worship Allah to obey all His commands and stay away from all His prohibitions is the spirit of tawḥ īd. In this construction, tawḥ īd is the essence of Islam and something of action is not of Islamic value without being based on true trust in God. Tawḥ īd should not only be treated as a theological concept, but should also be a sociological concept. This is the reason why the Qur'an defies differences based on ethnicity, race and nation and establishes ukhuwah among believers. In this religious perspective, the basics for living together in a religiously pluralistic society have been built from the beginning on a normative and historical basis at the same time.
KONSEP AGAMA MENURUT AL-QUR'AN Miskahuddin Miskahuddin
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 1 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (121.023 KB) | DOI: 10.22373/jim.v14i1.2240

Abstract

Agama mendapat posisi strategis dalam Al-Qur'an. Agama dalam konsep Al-Qur'an mengandung makna yang paling tinggi yakni agama Islam yang berfungsi sebagai rahmatan lil alamin bagi manusia dan sekalian alam semesta. Tentu Allah SWT telah menggambarkan di dalam Al-Qur'an bahwa sesungguhnya agama yang terbaik di sisi Allah hanyalah Islam. Karena itu, sesungguhnya bahwa agama Islam dapat memberi jaminan kesejahteraan dan keselamatan bagi manusia yang mempelajarinya sebagai amalan shalih guna menggapai kemuliaan dan kebahagiaan di dunia maupun di akhirat kelak. Bila dilihat dari sisi makna dan fungsinya berarti agama itu tidak boleh lepas dalam kehidupan umat manusia yang senantiasa mencari kebahagiaan abadi. Agama itu adalah kebutuhan fitrah manusia untuk kemuliaan dan kebahagiaan hakiki dirinya.
MANUSIA DAN LINGKUNGAN HIDUP DALAM AL-QUR'AN Miskahuddin, Miskahuddin
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 2 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (191.885 KB) | DOI: 10.22373/jim.v16i2.6569

Abstract

Humans are intelligent beings that God has given him the ability to think and the ability to do his work according to what is planned and thought. Sometimes the ability to think of humans is not in accordance with anything they want to do. It is often in conflict between the desires of the passions and his common sense to do something, so that it can bring about the results of his work harming himself and his environment. To overcome social problems directed at environmental destruction, the Qur'an is the only guideline of human life that is able to overcome various social problems including the actions of environmental destruction by humans. In accordance with the guidance and direction of the Qur'an as a holy book and guidance for believers and all people in the world, the Qur'an tells humanity to always preserve the environment and strongly prohibits it when humans do environmental destruction live on this earth, because God does not like the perpetrators of destruction. Balance and preservation of the environment is the teachings of Islam that must be obeyed and obeyed in a pure and consistent manner in accordance with the guidance of the Qur'an and Al-Hadith, especially for Muslims who believe and are devoted to Allah S.W.T.
TINJAUAN KITAB SYARAH SUNAN ABI DAWUD “Bazdl Al-Majhud Fi Halli Aby Dawud” Rasyad, Rasyad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 2 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (125.748 KB) | DOI: 10.22373/jim.v15i2.5291

Abstract

This paper attempts to find one of Sunan Abi Dawud's scholarly books: "Bazdl Al-Majhud Fi Halli Aby Dawud". After a brief review of this book in various aspects it turns out that the book is a complete study of Sunan Abi Dawud than the previous books of science. This book is very important because it contains many legends of hadiths related to the law. In addition, the book of Abi Dawud is included in the group of classics of the hadith (cube cube) so there is an expression "if there is no other hadith book, the Abi Dawud is sufficient to understand the religion".
ANALISIS ISI KITAB AL-QURAN AL-KARIM WA BIHAMIÈ¿IHI TURJUMAN AL-MUSTAFID Muhammad, Ismail
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 16, No 1 (2019)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.623 KB) | DOI: 10.22373/jim.v16i1.5737

Abstract

Syekh abdur Rauf al-Singkili menulis kitab tafsir al-Quran al-Karim wa Bihamiȿihi Turjuman al-Mustafid, yang merupakan kitab terjemahan al-Quran pertama yang ditulis dalam bahasa Melayu. Kitab ini menggunakan sistematika mushafi, dengan corak ijmali. Kutipan utama dari kitab ini adalah kitab Anwar AlTanzil wa Asrar Al-Ta’wil, karya ‘Abd Allah bin ‘Umar bin Muhammad bin ‘Aliy Al-Baidhawi al-Syafi’i Al-Syirazi. Selain itu juga mengutip dari Lubab al-Ta’wil fi Ma’ani al- Tanzil yang ditulis oleh Alauddn Abu al-Hasan Ali bin Muhammad bin Ibrahim bin Umar bin Khalil al-Syaihi al-Baghdadi.
METODE ANALISIS HADITS DALAM BUKU ANTARA SETIA DAN DURHAKA KARYA AL YASA ABUBAKAR Nuraini Nuraini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 13, No 1 (2016): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (68.633 KB) | DOI: 10.22373/jim.v13i1.2355

Abstract

Terasa janggal, tidak logis atau paling kurang akan dikatakan tidak ilmiah jika didapati ada tulisan-tulisan yang mengangkat hadits-hadits yang dha'if, apalagi yang tidak jelas status kehaditsannya. Hal inilah yang terjadi pertama kali ketika penulis membaca karya Al- yasa Abubakar yang berjudul antara Setia dan Durhaka: Ulasan tentang Hak dan Kewajiban. Rasa penasaran ini menimbulkan keinginan penulis untuk mengkaji lebih dalam lagi buku tersebut. Menurut Al Yasa' Abubakar, walaupun hadits-hadits tersebut tidak jelas sumber dan kualitasnya. Namun, hadits-hadits tersebut sengaja diangkat untuk menjadi perbandingan terhadap karya-karya atau buku-buku populer yang dalam analisisnya cenderung merendahkan perempuan. Tujuan hadits-hadits tersebut diangkat menurut Al yasa' Abubakar untuk memberikan analisis-analisis baru yang akan membuka wawasan pembaca sehingga mampu berfikir kritis, logis dan sesuai dengan ajaran Islam terutama al- Qur'an dan Hadits yang maqbul baik sanad maupun matannya.
Memahami Formulasi Aqidah Qurani Dalam Tradisi Intelektual Miskahuddin, Miskahuddin
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 1 (2018)
Publisher : Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.191 KB) | DOI: 10.22373/jim.v15i1.5462

Abstract

Religion respects every servant of God using common sense to think about something according to the framework of Aqeedah which is based on the values of the Qur'an. The personality of a Muslim is considered noble and quality if it is able to formulate the Aqeedah in its Intellectual Property in a comprehensive and universal manner. There are no religious teachings restricting people to always think of seeking the truth that God loves. Thinking about using sharp and quality intellectuals to improve or perfect their worship activities so that Allah receives all their acts of worship is an obligation in religion. The awareness of thinking to get the values of intellectual truth in his life is a necessity that cannot be separated from the substance of religion and the urge of Islamic faith. Understanding the Aqeedah correctly and formulating it in the intellectual tradition as a whole, will be able to provide positive solutions in efforts to solve various forms of social problems in human life and the environment.
PEMAHAMAN HADIS SEPUTAR SHALAT TARAWIH DI KALANGAN MUHAMMADIYAH DAN NAHDHATUL ULAMA Burhanuddin A. Gani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 13, No 2 (2016): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (256.548 KB) | DOI: 10.22373/jim.v13i2.2249

Abstract

In the present and Indonesian context, especially among the largest organizations in Indonesia, Muhammadiyah and Nahdlatul Ulama, the implementation of tarawih prayers at the two organizations obviously very different. In terms of the provisions that the tarawih prayer are acts of worship performed in the month of Ramadan, the time is after the evening prayers. Tarawih prayers can be done in congregation, and by means munfarid (alone), tarawih prayer is Sunnah muakad, Muhammadiyah and Nahdlatul Ulama have a common view. In other words, some of these things there is no deviation or agreed upon by scholarly, including from the NU and Muhammadiyah. Nevertheless, on how to implement it, there are many deviation between Muhammadiyah and Nahdlatul ulama. Among NU members tarawih prayers normally done with 20 raka'at, 2 raka'at a greeting and ended with three rak'ah Witr. While among the residents of Muhammadiyah, the usual tarawih held 8 raka'at, and concludes with 3 raka'at witir. On the implementation of the closing witr prayer tarawih prayers there any deviation. Muhammadiyah among three rak'ah Witr prayer ent once greeting, and no qunut in the last half of the month of Ramadan. While NU pray witr 3 raka'at with two raka'at greeting, and one raka'at greetings, also qunut witir in the last half of the month of Ramadan. What has been practiced among the Muhammadiyah is actually different from what is described in the book of Muhammadiyah Tarjih Decision regarding the number raka'at tarawih prayers. In Decision Tarjih Muhammadiyah explained that the number rakaat plus witr tarawih prayers should not be 11 raka'at (including witir), but can be less than that, so long as the number of it raka'at is odd. Similarly to pray Witr, Tarjih institutions Muhammadiyah offers several options, not just 3 raka'at alone. ABSTRAK Dalam konteks kekinian dan keindonesiaan, terutama di kalangan organisasi terbesar di Indonesia, yaitu Muhammadiyah dan Nahdhatul Ulama, pelaksanaan shalat tarawih pada kedua organisasi tersebut secara nyata sangat berbeda. Dalam hal ketentuan bahwa shalat tarawih adalah ibadah yang khusus dikerjakan pada bulan Ramadan, waktunya adalah setelah shalat Isya. Shalat Tarawih bisa di-kerjakan berjamaah, maupun dengan cara munfarid (sendiri), Shalat Tarawih hukumnya sunnah muakad, Muhammadiyah dan Nahdhatul Ulama memiliki kesamaan pandangan. Dengan kata lain, beberapa hal tersebut tidak terdapat ikhtilaf atau disepakati oleh jumhur ulama, termasuk dari kalangan NU maupun Muhammadiyah. Namun demikian, pada cara pelaksanaannya, terjadi ikhtilaf yang banyak antara Muhammadiyah dan Nahdhatul ulama. Di kalangan warga NU shalat tarawih biasa dikerjakan dengan 20 rakaat, 2 rakaat sekali salam dan diakhiri dengan 3 rakaat witir. Sementara di kalangan warga Muhammadiyah, tarawih biasa dilaksanakan 8 rakaat, dan diakhiri dengan 3 rakaat witir. Pada pelaksanaan shalat witir yang menutup shalat tarawih pun terdapat ikhtilaf. Kalangan Muhammadiyah elakukan shalat witir tiga rakaat sekali salam, dan tidak ada qunut pada separuh terakhir bulan Ramadhan. Sedangkan NU melakukan shalat witir 3 rakaat dengan dua rakaat salam, dan satu rakaat salam, juga qunut witir pada separuh terakhir bulan Ramadhan. Apa yang sudah dipraktekkan di kalangan Muhammadiyah tersebut sebenarnya berbeda dengan apa yang diterangkan dalam kitab Putusan Tarjih Muhammadiyah mengenai jumlah rakaat shalat tarawih. Dalam Putusan Tarjih Muhammadiyah diterangkan bahwa jumlah rakakat shalat tarawih plus witir tidak harus 11 rakaat (sudah termasuk witir), tetapi bisa kurang dari itu, asalkan jumlah rakaatnya ganjil. Demikian pula untuk shalat witir, Tarjih lembaga Muhammadiyah memberikan beberapa pilihan, tidak hanya 3 rakaat saja.
Al-Imam Al-Alusi Wa Mauqifuhu Min Al-Tafsir Al-'Ilmi Muhammad Fadhli
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 15, No 2 (2018)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (740.307 KB) | DOI: 10.22373/jim.v15i2.5296

Abstract

There are many scientific problems that had not been solved by scientists in such a long period of time. But after a deep study the scientists managed to find surprisingly all scientific matters are stated in the Qur'an. So this disputes the notion that Islam is against science and technology. An in-depth study of scientific verses is increasingly encouraged that emerges tafsir al-ilmiy. However, this effort did not escape the pros and cons among the Ulama for various reasons. But in essence the Qur'an is universal in which the verses never expire so Qur'an able to dialogue with every generation through out the ages.
KEGUNAAN TERJEMAH QUR'AN BAGI UMMAT MUSLIM Juairiah Umar
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 1 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (89.362 KB)

Abstract

Al-Qur'anul Karim is an everlasting Islamic miracle and reinforced by the advancement of science. He revealed Allah to the Messenger s.a.w. To bring people from darkness to light, and guide them to a straight path. Al-Qur'anul Karim was revealed to the Holy Prophet with a clear Arabic language. This phenomenon is a social demand for the success of Islamic pamphlets. And since that time Arabic became a part of Islamic existence and the basis of communication of its dakwah. The mission of our Apostle is to all mankind. The Qur'an is essential in many languages to be easily understood by Muslims. Every Muslim community needs to know the asbabun nuzul, so there is no mistake in overcoming the verses of the Qur'an. The purpose of translating the Qur'an is to know the meaning of the contents in the Qur'an, can help memorize the Qur'an by understanding the meaning. For translators Al-Quran need to master two languages, the original language (source language) and the language of translation, the language style and the privileges of both languages.

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