Articles
15 Documents
Search results for
, issue
"Vol. 8 No. 1 (2021): Oktober"
:
15 Documents
clear
<![CDATA[Kajian Apologetis Terhadap Kontroversi Kemanusiaan Dan Ketidakbersalahaan Yesus Kristus ]]>
<![CDATA[Heryson Butar-Butar]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (723.029 KB)
|
DOI: 10.38091/man_raf.v8i1.176
<![CDATA[The context of understanding the humanity and innocence of Jesus gave rise a theological controversy. The reason is, the all-perfect God who became human in Jesus Christ is difficult to maintain because He is a limited figure and is considered to have made mistakes. For example Jesus' ignorance regarding the person who touched His robe (Mark 5:30-32 and Luke 8 :45), Jesus' ignorance of what will happen in the last days (Mark 13:27-32), Jesus' mistake in calling Zechariah son of Berechiah (Matthew 23:35; 2 Chronicles 24:20) and the wrong behavior of Jesus who was angry in the Temple (Matthew 21:12-16; Luke 19:45-46; John 2:15-16). The purpose of this study is to provide a biblical description in an apologetic frame as a form of a refutation of these assumptions. This study uses a qualitative method with an apologetic approach. An understanding of the person of Jesus needs to be seen comprehensively with the context that binds it. The assumptions about Jesus' guilt and ignorance are not substantially based on a comprehensive and credible interpretation.]]>
<![CDATA[Pengajaran Tentang Makna Ego Eimi Berdasarkan Injil Yohanes Dan Implikasinya Bagi Umat Kristen ]]>
<![CDATA[Marthen Mau]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (791.003 KB)
|
DOI: 10.38091/man_raf.v8i1.181
<![CDATA[Egô eimi means a firm statement made by Jesus Christ to the people that he is the living God. Jesus is the living God, so He is not a madman and a liar as people think. The purpose of this study is that every believer or believer must admit that Jesus is God. The reason for the appearance of the statement in the Gospel of John is because of the doubts of mankind about His personality and existence. This study uses a qualitative methodology with an exegesis approach. Qualitative research methodology is an in-depth analysis approach using inductive reasoning analysis techniques to understand a problem subjectively. The purpose of this research using qualitative methodology is to narrate about of John gospel. So, this study attempts to describe what is in accordance with the text in the Gospel of John, using exegesis studies because the main focus is to narrate the text of God's word about the seven statements of . The result of the research is Jesus Christ as God who has come down from heaven like a human to save mankind.]]>
<![CDATA[Konsep Teologi Kekudusan Seorang Hamba Tuhan Menurut John Chrysostom ]]>
<![CDATA[Fransiska Juliawati]]>;
<![CDATA[Hendi Hendi]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (830.01 KB)
|
DOI: 10.38091/man_raf.v8i1.185
<![CDATA[The holiness of a priest is an important review in this paper based on the study of the text in the book entitled Six Books on the Priesthood written by John Chrysostom. A book dealing with the priesthood. The holiness of life is not only seen from one aspect, but there are three things that must be considered both in the position as a representative of Christ, in shepherding, and spiritual growth through spiritual discipline. That is why an Imam has a very noble job despite many difficulties and temptations. Only the priest is qualified to bring offerings to God on a holy (intermediary) altar. The priest is not only responsible for his status as a representative of Christ (church confirmation) but must lead Christ's sheep to salvation even if his own life is at stake. Grace and mercy as well as an intimate relationship with God will further purify the heart, soul, and mind of a priest so that through the spiritual discipline he does (prayer and repentance) more and more reflect Christ in his life, including his pastorate.]]>
<![CDATA[Kajian Biblika Kebebasan Finansial Alkitabiah ]]>
<![CDATA[Jhon Leonardo Presley Purba]]>;
<![CDATA[Priyantoro Widodo]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (934.042 KB)
|
DOI: 10.38091/man_raf.v8i1.188
<![CDATA[Finance is an important aspect of human life, so having financial freedom is the hope of many people. But poor financial management often makes a person depressed and frustrated. For Christians, the topic of discussion about money and its management is also often considered taboo and has worldly connotations. But in fact, the Bible has a lot to say about money and the principles of its management. The purpose of this study is to build a biblical study of financial freedom by explaining biblical principles on financial management to gain financial freedom. This research is presented in a qualitative-descriptive form through a topical presentation on finance to conduct a study and theological construction of Biblical financial freedom. The data collection and analysis model used is a literature study. Biblical financial freedom is a construction of financial management based on biblical principles. The results of this study a person can have the right heart and morals in managing finances wisely and well, refrain from falling into debt and credit bonds, use the money to help others in need, dedicate all money and wealth to the glory of God with good management. , true, obedient, and faithful to tithe.]]>
<![CDATA[Korelasi Positif Mengumpulkan Harta Di Surga Dengan Kerajaan Allah Di Kalangan Gembala Gereja Suara Kebenaran Injil ]]>
<![CDATA[Timotius Tan]]>;
<![CDATA[Erastus Sabdono]]>;
<![CDATA[Muner Daliman]]>;
<![CDATA[Timotius Sukarna]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (875.047 KB)
|
DOI: 10.38091/man_raf.v8i1.190
<![CDATA[Many people are facing problems with money, including Christian Leaders. Problems appear when a pastor serves others in order to gain prosperity. This attitude caused his teachings by emphasizing a successful life. Wealthy tend to be a standard of success. Surely the prosperity Gospel is false because Jesus Christ taught His believers to gain spiritual wealth in Heaven by giving priority to the kingdom of God (Matthew 6:19-34). This lack of attitude occurred among the pastors of the Synod of the Bible’s Truthful Voice Church (abbreviated as GSKI). Therefore, this article aims to seek the correlation between the GSKI pastors' perception of the concept of gaining treasure in Heaven consider to the Kingdom of God. Using the Quantitative Method, Correlational type, the Hypothesis is tested with SPSS 20 application. The results showed that the attitude of seeking treasure in heaven is a pattern of life that is formed by the pastor motive who gives priority to serving God, the kingdom of God, and His righteousness simultaneously. Hence, this article contributes to the research on how to practice the Kingdom values.]]>
<![CDATA[Tafsir Efesus 6: 5-8 Tentang Teologi Kerja Dan Aplikasinya Bagi Pemuda Gereja ]]>
<![CDATA[Hasahatan Hutahaean]]>;
<![CDATA[Nurliani Siregar]]>;
<![CDATA[Desmiyanti Tampubolon]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (730.728 KB)
|
DOI: 10.38091/man_raf.v8i1.191
<![CDATA[This article was written to describe the theological understanding of work among church youth and motivate youth to work according to God's word from Ephesians 6:5-8. This article aims to provide an understanding of what the purpose of human work is, provide an understanding of the Biblical concept of work, deepen the knowledge and understanding of congregation members about work theology according to Ephesians 6:5-8 with integrity and a good work ethic, provide an understanding of the contribution of Ephesians 6:5-8 in the relationship between workers and employers. The researcher uses a literature study and interprets the text with the method of theological interpretation. In addition, the author also distributed a questionnaire among church youth who had worked, to obtain a picture of their understanding of work theology. From the results of the questionnaire distributed, it was found that 42.22% of youth really understand work theology, and 52.77%, understand work theology, but in its application, only 37.22% always do the correct life application. So, the researcher conducted deep interviews with several respondents and found that the youth of the HKBP Tanjung Sari church were still lacking in understanding the theology of work. And then they had to be afraid and trembled like Christ and had to be honest and have integrity at workplaces as a service to God.]]>
<![CDATA[Respon Teologis Terhadap Dampak Pandemik Coronaviruses Disease 2019 ]]>
<![CDATA[Sandra Christina Sahensolar]]>;
<![CDATA[Simon Simon]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (834.238 KB)
|
DOI: 10.38091/man_raf.v8i1.192
<![CDATA[The coronavirus disease 2019 (covid-19) pandemic has had a huge impact on human life. This study highlights how the theological response to the impact caused by covid-19, both in the context of religious and economic rituals. The method used by the researcher is a qualitative method with a literature study approach. The results of the description in this article suggest that the covid-19 pandemic has caused all global communities and various aspects to be seriously affected by this outbreak, In this outbreak, the world economy has slumped, many people have died due to covid-19, and the space for religious rituals has been restricted. In the context of Christian theology, this pandemic can be indicated as the fulfillment of Bible prophecy as John's prophecy in the book of Revelation. Theologically, this plague is a punishment for humans who are willing to exploit nature. This epidemic is also a form of God's warning in the midst of increasingly corrupted human morality, which eases sinful acts without heeding the truth of God's word. This study concludes that the theological response to the covid-19 pandemic is to be more vigilant spiritually and build a life that glorifies God.]]>
<![CDATA[Implikasi Hikmat Menurut Paulus Dalam Menentang Pengaruh Ajaran Kaum Sofis Di Korintus ]]>
<![CDATA[Anggi Maringan Hasiholan]]>;
<![CDATA[Andreas Budi]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (972.58 KB)
|
DOI: 10.38091/man_raf.v8i1.194
<![CDATA[Paul, Apostle relates the Good News to the wisdom of God that is understood by humans who give themselves to believe in Jesus. However, the presence of the powerful Sophists with the teaching of worldly wisdom and relying on the power of the word of wisdom (sophia logou), has obscured the true meaning of God's wisdom. This study aims to explore the influence of the Sophists in the life of the Corinthian church which caused Paul to explain the true meaning of wisdom. Knowing the background of the wisdom problem in Corinth will give you a complete picture of the wisdom of God that Paul preached. This study applies historical research methods to find out the origin and influence of the Sophists' teachings. The results show that the sophia logou owned by the Sophists has obscured the meaning of the cross of Christ which is the wisdom of God. The wisdom that Paul means in the letter to the Corinthians is the openness of one's mind to believe in the sacrifice of Jesus on the cross which has implications for congregational unity and survival in the face of problems or struggles.]]>
<![CDATA[Kajian Teologis Pendampingan Orang Tua Terhadap Anak Dalam Belajar Dimasa Pandemik Coronaviruses Disease 2019 ]]>
<![CDATA[Overianus Halawa]]>;
<![CDATA[Manase Gulo]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (786.438 KB)
|
DOI: 10.38091/man_raf.v8i1.196
<![CDATA[The 2019 Coronavirus pandemic (covid-19) has damaged the order of human life as usual, including the world of education. In the world of education before the pandemic, parents completely handed over the responsibility of teaching to teachers in schools. But the COVID-19 pandemic has turned it into the responsibility of teaching left to parents. The problem is, many parents are not ready to teach because they are not equipped with teacher education. As a result, parents are forced to teach with minimal knowledge so that the actions of parents often become victims of this unpreparedness. Since the COVID-19 pandemic, there have been some parents who abuse their children because they are difficult to teach. Moving on from this case, the researcher is interested in providing solutions to the struggles of parents when accompanying children learn by using a qualitative approach by looking at the phenomena that occurred during the covid 19 pandemic. Based on the author's research, the right model for assisting parents in learning is teaching with repetitive, patient, and creative.]]>
<![CDATA[Implementasi Keteladanan Pemimpin Rohani Berdasarkan Filipi 2: 1-8 Bagi Gembala Gereja Pentakosta Di Papua Klasis Mimika ]]>
<![CDATA[Fransiscus Xaferius Wanggai]]>;
<![CDATA[Sutikto Sutikto]]>;
<![CDATA[Roberth Ruland Marini]]>
<![CDATA[ Manna Rafflesia Vol. 8 No. 1 (2021): Oktober ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (760.098 KB)
|
DOI: 10.38091/man_raf.v8i1.197
<![CDATA[The main problem in this research is the example of spiritual leaders when shepherding the congregation. Some of the factors that make the pastor not an example are repentance, character, and minimal human resources. This study applies a qualitative method. The researcher uses the Bible as the main source, also uses literature from several sources of books and journals, to get a clear picture of the example of spiritual leaders based on Philippians 2:1-8, which will later be implemented in the leadership of the pastoral congregation of the Pentecostal Church in Tanah Papua (GPDP). Special Mimika Classics. The results of the study show that in Christian leadership, the pastor as the leader of the local congregation can influence the people he leads. Philippians 2:1-8 is Paul's writing that teaches about the example of Jesus Christ as a spiritual leader, which can be seen from principles, ministry, and personality.]]>
