cover
Contact Name
Fejrian Yazdajird Iwanebel
Contact Email
iwanebel@uinsby.ac.id
Phone
+6282242667568
Journal Mail Official
mutawatir@uinsby.ac.id
Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
Location
Kota surabaya,
Jawa timur
INDONESIA
Mutawatir : Jurnal Keilmuan Tafsir Hadith
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Articles 200 Documents
Perilaku Lesbian dalam Normativitas Hadis miski miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.267 KB) | DOI: 10.15642/mutawatir.2016.6.2.341-366

Abstract

This article aims to explore the ?adîth thematically on the act of lesbianism in the normative roots. The methods used are operationally by generating ?adîths that are related to the topic, making typology, defining the primary ?adîth, takhrîj, and analyzing it in textual and contextual perspective. This article finds that some ?adîth which are talking straightly on lesbianism are narrated by al-?abrânî. It suggests that the act of lesbianism is a sinful deeds that are similar to the act of sexual intercourse (zinâ). In the wide analysis, it can be noted that Islam does not give space for making it legal for the doers of lesbianism. It is not only because the act of lesbianism has been considered as deviation from the nature of human sexual orientation, but also because it certainly contradicts to the basic legal of human relation. Otherwise, there are ample of ? adîth giving instruction to prevent people from such action, that is by not to open and look at other human genitals (‘awrat), not to have body contact that arouse sexual desire, and to emerge awarness of sexual identity and sexs by not to follow the deeds or dressing the opposite gender clothes.
Pemetaan Kajian Tafsir Periode Sahabat dan Tâbi‘în Suryanto suryanto
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.993 KB) | DOI: 10.15642/mutawatir.2012.2.1.94-109

Abstract

The study of the Koran is always evolving since it revealed. The emergence of the various books of commentary which is loaded with various methods and approaches, is clear evidence that efforts to interpret the Koran was never stopped, and that the Muslims intend to make it as a dialogue partner in life and to develop a civilization. In each period, interpretation has its own peculiarities and characteristics. Between one period to another can not be forced together. Related to the issue, this paper presents the mapping of classical interpretation studies whose focuses on “the characteristics and uniqueness of this interpretation.” The interpretation of the Koran in classical period has not revealed in a specific form, both al-ma’thûr or al-ra’y. The interpretation process of this period is still common al-ma’thûr when it viewed in terms of sources and forms of interpretation. Commentators seem clearly given the interpretation together in one package, along with the people coaching personality, which related to faith, moral, and jurisprudence. The interpretation is applied integrally not partially, which included other fields, such as theology, jurisprudence, and mysticism. This method then indicates the other, called today by the ijmâlî
Keadilan Sahabat Nabi dalam Perspektif Fuad Jabali Nur Fadlilah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.264 KB) | DOI: 10.15642/mutawatir.2012.2.1.110-127

Abstract

Companions of the prophet Muhammad is believed to be the best there ever was Muslim in an Islamic society. The majority of Muslim believe that all the companions of the Prophet is legally fair. The are other views on justice companions into the following categories. a) there is no difference between the companions of the prophet with other Muslim communities whenever and wherever, b) justice companions of the prophet is only given to those who are close to the prophet, and c) justice friends must be determined engagement their slander. Expert hadith of the Prophet, because to save its authentic hadith that the prophet (to be used as evidence in the practice of religious teaching in everyday life) tend to increase the number of friends by creating high standars no to put people into this prestigious group. People Mu‘tazilah considered reasonable as the most important tool in interpreting revelation. Therefore, the Mu’tazilites regard hadith prophet less important than the sense that it tend to limit the number of friends by creating higher standards.It can reduce the number of hadith prophet drastically and educe their role in upholding dogma than sense
Metodologi Penelitian Al-Tibb Al-Nabawi Perspektif Penelitian Ilmiah Abdul Matin bin Salman
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (976.332 KB) | DOI: 10.15642/mutawatir.2016.6.2.367-394

Abstract

This present paper is heavily influenced by this notion of inter-connectivity, trying specifically to demonstrate the correlation between the Prophet traditions on medication and modern health sciences. The Prophet medication project aims not at discovering utterly new ideas, but it reinforces any truth and denies false claims accredited to the Prophet. This paper, thus, focuses on both examining the medication practiced by the Prophet and exercising the accuracy of its sources. The basic argument developed in this paper is that transcendental objectivity within the Prophet traditions and empirical rationality within medical sciences must correlate. Through this examination, this paper concludes that the medication practiced by the Prophet as described in his traditions can be used as complementary to the modern medical treatment. Moreover, as long as it is carried out by using objective and accurate scientific methods, the Prophet medication can be used as an alternative to heal some diseases which modern medication has not found their cures. Keywords: Prophet traditions, prophet medication, scientific methods.
Hermeneutika Sebagai Metoda Interpretasi Teks al-Qur’an Muflikhatul Khoiroh
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (439.404 KB) | DOI: 10.15642/mutawatir.2012.2.1.46-60

Abstract

Hermeneutics is part of the study of philosophy that aims to understand and interpret texts (including religious texts) elusive becomes easy, and explain the meaning of the text as objectively as possible. In the process of understanding and interpretation of the text, will always appear the assumption that there are three entities involved, namely the world author, the world of the text, and world readers. If any of the three subjects that far from each other, either because of time, place and culture, the text becomes a thing alien to readers. In such circumstances, the text easily misunderstood. For this reason, the theory of text interpretation, which is commonly known as hermeneutics, is indispensable. Areas of arable hermeneutics is covering text, context and contextual
Rekonstruksi Pemahaman Hadis Ghadir Khum salamah noorhidayati
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.299 KB) | DOI: 10.15642/mutawatir.2016.6.2.370-392

Abstract

Hadith ghadir khum is the culmination of a dispute between Sunni and Shi’ite. This article tries to analysis comprehensively the hadith by elaborating understanding in two perspectives: exploring the factors that cause these differences and re-understandinging the interpretation hadith. This study found that there were differences in understanding between the Sunni and Shi’ite schools in understanding the hadith. This difference is at least caused by two things, namely: the context of the hadith and the meaning of the word maul. According to the Sunnis, this hadith contains a warning from the Prophet to his people to love and help one another (having walâ’- muwalât) and not hating and opposing each other (mu’âdat). Meanwhile, according to Shi’ah, this hadith is considered a moment in which the Prophet directly named Ali as a successor and successor to the leadership after the Prophet. Reconstruction of understanding is done through two things, namely the historical reconstruction and reinterpretation of the meaning of the womb. Overall, the ghadir khum hadith is interpreted as a form of the Prophet’s love for the people and their families. The love of his people is proven by his will in the form of thaqalain, namely al-Kitab (Alquran) and love for his family with the intention to make Ali (representation of ahl al-bait) as maulâ (friend, lover) of Muslims.
Peningkatan Kecerdasan Anak Melalui Pemberian ASI dalam al-Qur’an Yusuf Hanafi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 1 (2012): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.776 KB) | DOI: 10.15642/mutawatir.2012.2.1.27-45

Abstract

Todays health researchs prove that the breast milk contains a lot of content that is not found in milk formula, especially immunologic substances. Breast milk contains anti-infective agents that are clean and free of contamination. Immune substances that exist in immunoglobulins, secretory, and lactoferrin as well as the presence of factors that can stimulate Lactobacillus bifidus to protect baby’s digestive tract. Lately also known that breast milk can increase children’s intelligence. It could be due to nutritional milk, methods, or durations of breastfeeding. Research shows that a Taurine, Decosahexanoic acid (DHA) and Arachidonic acid (AA) exist in breast milk is very useful in the formation of the baby’s brain cells and accelerate the stimulus from the receptor organ to the brain, so that the response can be given in a fast time. Yet long before the WHO, researchers and human rights activists has been intensifying exclusive breastfeeding, the Koran was first called to breastfeed h}awlayn kâmilayn two full years. The Relevances between the activity of breastfeeding for two full years and the brain development of baby will be discussed in this paper.
Tafsir Ideologis dalam Khazanah Intelektual Islam M. Subhan Zamzami
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.77 KB) | DOI: 10.15642/mutawatir.2014.4.1.163-177

Abstract

One of the causes is not the end of the study the Koran is the Koran contains many possible meanings (Wujûh al-Ma‘ânî) continuous potential can be explored and interpreted in accordance with the methods and tendencies interpreter. Therefore, no wonder the result was rich in meaning and interpretation is different, so lure the attention of others to re-refine and refuse to offer a different perspective. This viewpoint difference is attributed to the possibility of the many meanings of the Koran, also due to socio-cultural and areas of specialization of each interpreter. Ideology and political upheaval Muslims initial period stimulate the birth of the leaders of rival political and theological thinking bolder and varied. As evidence, if at the time of the Prophet and the Companions interpretation of verses mutashâbih tend to be avoided, the interpretation of later generations of the same paragraph as the focus of their attention and more wide open. So also with the interpretation of the Koran political interests and ideological bias increasingly widespread
Teori Semiotika Komunikasi Hadis ala Umberto Eco Benny Afwadzi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (649.822 KB) | DOI: 10.15642/mutawatir.2014.4.2.179-210

Abstract

This article tries to outline the semiotic theory of communication traditions (hadith). This theory is found when doing integration-author of the study interconnect traditions of the Prophet with the theory of communication semiotics Umberto Eco. Semiotic theory of communication traditions include the nine components in the communication process hadith, that source (the Prophet), message I (editorial authentic Prophet), the transmitter (the narrators of hadith), signal I (various editorial traditions verbally), channel (various books of hadith), signal II (various editorial traditions in writing), receiver (reason riwâyah hadith), message II (single editorial hadith), and destination (reason semiotic). Methods of understanding hadith contained in destination components that implement the method of unlimited semiotics to find the final logical interpreting. One more thing that is important here, that the stored channel noise (interference) communication in the form of transformation from spoken language into written language, which can result in distortion of meaning.
Pandangan Ibn ‘Arabî tentang al-Qur’an sebagai Penghimpun Chafid Wahyudi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (478.549 KB) | DOI: 10.15642/mutawatir.2015.5.1.1-19

Abstract

The leaders and observers disagree about sufism narated by Ibn ‘Arabî. Some parties considered him as a sufi who does not rely on the Koran, but others actually had put him always associated with the Koran. Although Ibn ‘Arabî considered not to rely on the Koran, he claimed that the knowledge gained is through the “opening” or “disclosure” (fath, kashf) with respect to the actual meaning of the Koran. Ibn ‘Arabî wrote, We are not quoting the words of the philosopher at all, nor the words of others. What we argue in this book and all our other books are what is given through Kashf and dictated by al-Haqq. Based on this claim, the authors try to lift the view of Ibn ‘Arabî on the Koran

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