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SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 233 Documents
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Keutuhan Surah dalam Struktur Al-Qur'an Ahmad Solahuddin Dunkring; Jamaluddin Hadi Kusuma
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.510

Abstract

In his book Nizam Al-Qur'an wa Ta’wil Al-Furqan bi Al-Furqan, al-Farahi (1863-1930), an Indian scholar, based his ideas on the wholeness of the surah in the structure of the Qur’an based on a number of assumptions: the coherent relationship between one verse and the next verses as well as the inter-connection relationship between one narrative and another in one surah into the wholeness (za wahdaniyyah). This article tries to analyze al-Farahi’s method of interpretation in the form of munasabah al-ayat, nazm, ‘amud and to evaluate his method. The author concludes that al-Farahi’s basic assumption is that the sura is a wholeness. The analytical method is a linguistic approach that includes mufradat (lexicology analysis), nahw (syntax), uslub (stylistics), mawaqi’ at-tadabbur (the place of reflection) and nazm (structure). Al-Farahi made al-Qur’an the primary source, because it interprets one another. Sources of interpretation outside of the Qur’an (hadith, asar and divine books) are secondary sources of interpretation which are positioned below the Qur’an. Al-Farahi concluded that the surah has one mandate, which he later called it as ‘amud. Keywords: Al-Farahi, munasabah, nazm, ‘amud, coherence.
Moderasi Beragama Perspektif Hasbi Ash-Shiddieqy, Hamka, dan Quraish Shihab Muhammad Ulinnuha; Mamluatun Nafisah
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.519

Abstract

This paper departs from the problem of misinterpretation of religious texts that need to be traced sociologically and historically into Indonesian Islamic scientific literature, particularly the Qur’anic Exegesis literature. Further this writing tries to look for the middle path or even as an anti-thesis to those misinterpretations. To know the thought of Hasbi Ash-Shiddieqy, that of Hamka, and that of Quraish Shihab on religious moderation, the author uses a historic-sociological approach. The result of this study concludes that their conception in general can be described as follows: First, from the aspect of definition, Hasbi Ash-Shiddieqy, Hamka, and Quraish Shihab have interpreted religious moderation comprehensively. Second, there are seven dimensions of religious moderation being supplemented by its indicators namely moderation in the aspects of theology, that of worship, that of relationship (mu’amalah), that of law, that of creation of man and the universe, and that of the government and culinary. These seven dimensions of moderation are highly relevant to the context of Indonesian society which is maritime, plural, heterogeneous as well as multiethnic, linguistic and religious. Key words: Moderation, Hasbi Ash-Shiddieqy, Hamka, Quraish Shihab.
Konstruksi Epistemologi Tafsir Pergerakan Syi’ah Ade Jamaruddin; Parhulutan Siregar
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.526

Abstract

AbstractThe Qur’anic exegetical development is in some ways always related to the background of its production. The relations between the exegete as the author and the text which becomes his or her work is very important to discuss. One of the representative examples of exegetical movement of Shi’a is Muhammad Husain Fadlullah (1935-2010) who is considered to be the spiritual mentor for the Hizbullah movement in Lebanon. The method used in this research is a library research with descriptive, analysis and comparative in its character. The result of this research shows that the Quranic Exegesis cannot stop in the area of linguistic discourse only and its meaning cannot be trapped at the level of linguistic understanding, and that the meaning of the Qur’an should not be limited at the level of logos only. In this regard, Fadlullah calls Muslim community to use of the Qur’an as a source and principle for all movements in everyday life. Key words: Construction, epistemology, Min wahy Al-Qur’an, tafsir Al-Qur’an
Nalar Moderasi Tafsir Pop Gus Baha' Fathurrosyid Fathurrosyid
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.528

Abstract

Abstract The new media revolution has given the freedom to the religious authority (Islam), both the old authority and the new one to contest to win the hearts of the people. The fact is that the public sphere is being controlled by the new religious authority with a radical and intolerant face of Islam. Apart from the government and educational institutions, the effort to dispel extremism through counter narratives are also carried out by civil society by campaigning Islamic moderation. This article discusses the dissemination of the moderation reasoning of the Pop Tafsir of Gus Baha’ on YouTube. The focus of this article is on the aspect of contestation to the new authority as an effort to deradicalize the interpretation. Using virtual ethnographic data, this paper draws conclusions. First, the dissemination of the miracle reconstruction of the Qur’an and argumentative logic in preaching. Second, the dissemination of the urgency of the nasikh-mansukh as a critic of the kaffah Islamic movement and as the priority of moderation reasoning in the loyal attitude to maintain the integrity of the Republic of Indonesia from the threat of separatism. Third, disseminating counter-narratives that use God’s status to dispel extremism and radicalism Keywords: Contestation, Gus Baha’, Moderation Reasoning, Pop Tafsīr.
TAFSĪR AL-JALĀLAIN DAN BAHASA MADURA Ahmad Zaidanil Kamil
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.533

Abstract

This article studies local elements being exist in the Madurese translation of Qur’anic Exegesis of Jalālain by Abdul Majid Tamim. By using Gadamer’s hermeneutics, this article argues the local elements in terms of its writing and translation styles as well as its contents are being used in this work. To be seen from its writing style, this work uses Madurese pegon and gandul meaning which reflects the author personality that the author was the keeper of the pesantren tradition. The method of his translation is both literal and interpretative translation. Majid Tamim seemed to be responsive to the social problems that happened in his surrounding. Some of the examples he tauched are the carok local tradition, the use of rice for the fidyah payment, and the importance of keeping the pesantren tradition. These local elements were formed asthe result of Tamim’s dialogues with the cultural, religious and linguistic background as his reference in one hand and his dialogue with the heritage of language, that of religious system and that of social and cultural of the Madurase where he lived on the other. This Qur’anic translation also proves the existence of the ulama of the pesantren in Java and Madura networks which is linked to the Middle East. KeywordsLocality, Tafsīr al-Jalālain, Majid Tamim, Madura.
Cover, Daftar Isi, dan Pengantar Redaksi Redaksi, Dewan
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.568

Abstract

Abstrak
Ragam Tafsir di Indonesia: (Analisis Metodologis Tafsir Juz ‘Amma for Kids karya Muhammad Muslih dan Tafsir Da’awi karya Atabik Luthfi) Mukhamad Saifunnuha; Hamka Hasan
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.688

Abstract

This research is an attempt to study the variety the quranic interpretation from methodolodical aspects, especially the Indonesian Qur’anic interpretation namely Tafsir Da’awiy and Tafsir Juz ‘Amma for Kids.The purpose of this research is to know the methodological aspects of those two interpretations, especially the target of the interpretation which is shown directly by the author. This study uses qualitative method by using inductive data analysis. It is the research by presenting the results of the research based on separate facts and findings which then are concluded by taking the general aspects of the existing findings. The result of this study shows that the existence of the Quranic interpretations in Indonesia, particularly Tafsir Da’awiy and Tafsir Juz ‘Amma for Kids, are the proofs which emphasize more on the existence of the variety of interpretations of the Qur’an in terms of the target aspect of the interpretation. The results of this study indicate the wider target of interpretation is becoming more widespread. The good result is that the emergence of Tafsir Juz ‘Amma for Kids makes children the main target of the interpretation work and Tafsir Da’awiy which is particularly targeted for the preachers.
Moderatisme sebagai Konsep Berkehidupan Bersama dalam Perspektif Tafsir Al-Qur’an Kontemporer Landy Trisna Abdurrahman
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.692

Abstract

In fact, there are still many people who are not ready to live with other different groups. The whites still don't want to live with the blacks. In Indonesia, Muslims are not ready to live with people of other religions. Violations of freedom of religion and belief in Indonesia throughout 2019 reached more than 215 cases. In America, three black Muslims was killed by a white neighbor. In fact, religion based on belief can also be a critique of social problems, including the problem of live together, and Islam is a religion based on belief, sourced from revelation. The interpretation of revelation (Al-Qur'an) has a very important role to form the basis for behavior to realize a peaceful life together: be moderate. This article tries to explore contemporary interpretations of the interpretation of the words moderate and live together in the Qur'an. This research is a qualitative research with data sources from various contemporary interpretations. This article finds that the goal that must be achieved in live together is to maintain peace. Meanwhile, being moderate is a process of dialogue between various differences and interests that exist in humans. Moderate behavior can only be achieved with an open mind and without suspicion of differences.
The Method of Qur’anic Exegesis in Indonesian Modern Context: A Study of Hamka’s and Quraish Shihab’s Thoughts on Trinity Moh. Nailul Muna
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.700

Abstract

This paper aims to analyze the modern interpretation method in Indonesia when understanding verses closely related to a concept outside Islamic religion. One of them is Trinity conception criticized by Quran on (5:73-75). Indonesian interpreters explain this passage in a variety of ways and the those are viewed dogmatically; using the method of quoting the Quran and Hadith, the opinion of the Salaf and Mutakallimn scholars. Hamka and Quraish Shihab made a different offer. Hamka in al-Azhar's interpretation tends to read the Quranic criticism using the Bible. Meanwhile, Shihab uses logical reasoning in reading these verses. These two things become new markers of the development of modern Indonesian commentary regarding with objectively reading trinity conception rather than by dogmatic sense. The method used in this research is descriptive-analytical. The results obtained from the two objects of this study are that the methods used by Hamka and Quraish Shihab are intertextuality and reasoning. The two methods allow wider acceptance of the interpretation product, including to non-Muslims.
Pemetaan Penggunaan Ayat-Ayat Al-Qur’an sebagai Sumber Nilai Moderasi Beragama dalam Buku Siswa Akidah Akhlak MI Hendri Purbo Waseso; Muhtar Sofwan Hidayat; Anggitiyas Sekarinasih
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.702

Abstract

The findings of indications of radicalism and intolerance in student textbooks in previous studies became the initial basis for the importance of mapping the use of the verses of the Qur'an in the student book Akidah Akhlak MI. This article aims to ensure that there are values ​​of religious moderation derived from the verses of the Qur'an in the student book Akidah Akhlak MI. The construction of moderate understanding from an early age is needed as an effort to prevent the growth of radical understanding. Through library research and content analysis of the books of Akidah Akhlak MI students in grades I-VI, it was found that first, the mapping of quotations from the Qur'anic verses in the Akidah Akhlak MI student textbooks seen from the function of their use was divided into three, namely the verse used as the main argument. then an explanation is given to strengthen the material, explain the material first and then quote the verses of the Qur'an, and the quotations from the verses of the Qur'an are not accompanied by explanations. Second, the classification of the use of the Qur'anic verses that contain the value of religious moderation is analyzed based on three perspectives, namely from the use of the terms al wasaṭ, al 'adl and al wazn, viewed from the substance of the verse which has a fair, tolerant, and balanced meaning. from indicators of religious moderation (national commitment, tolerance, anti-violence, and accommodating to local culture). Based on these three perspectives, it was found that a total of 18 verse quotes contained in the Akidah Akhlak MI student textbooks for grades I-VI contain the value of religious moderation. These findings prove that the MI Book of Akidah Akhlak does not contain content that is contrary to the principles of religious moderation.

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