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INDONESIA
Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 228 Documents
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ESTETIKA FRIEDRICH WILHELM NIETZSCHE: Romantisme Estetis dalam Prinsip Apollonian dan Dionysian Trio Kurniawan
Studia Philosophica et Theologica Vol 17 No 1 (2017)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v17i1.37

Abstract

The classical philosophers present a picture of beauty refers to the Absolute Reality. Beauty has always been associated with concepts of metaphysical and transcendental ethics that far from human daily experiences. Nietzsche ripped that picture off and settled the beauty parallel to the everyday life of human. The art in Nietzsche’s point of view is the work of human where they try to love their life, not just chasing an abstract value where there is no end. Para filosof klasik menghadirkan gambaran tentang keindahan mengacu pada Realitas Absolut. Akibatnya, keindahan selalu diasosiasikan dengan konsepkonsep metafisika dan etika transendental yang sejatinya “jauh” dari keseharian manusia. Nietzsche merobek cara berpikir seperti itu dan meletakkan keindahan dalam hubungannya dengan keseharian manusia. Seni, dalam perspektif Nietzsche, adalah karya manusia di mana mereka mencoba untuk mencintai kehidupan mereka lewat karya tersebut, tidak hanya mengejar nilai-nilai abstrak yang tak berujung.
KRISTOLOGI DALAM KONTEKS KEBUDAYAAN SUKU MIGANI DI PAPUA Kleopas Sondegau
Studia Philosophica et Theologica Vol 17 No 1 (2017)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v17i1.38

Abstract

Before Catholic Church entered in the land of Intan Jaya, Migani people already have positive values in their culture. These values are used as the basis and guidance of ethical, moral, spiritual, social and religious life. In such a situation of life, Christianity comes to proclaim Christ and His teachings to the people of Migani. Based on the proclamation of the local community began to re-dig the positive values in their culture. One of the values of culture raised is the life story and the work of a Peagabega figure whose life is similar to that of Jesus Christ. After making an effort to find a “meeting point” between Peagabega and the events of Jesus Christ, so they found a number of similar elements. With this effort the Migani people began to accept and recognize Peagabega as Jesus according to their own cultural pattern. Such an understanding does not intend to live a dualistic faith because Peagabega is only a means for Catholic Migani people to deepen the understanding of Jesus Christ more deeply. Sebelum Gereja Katolik masuk ke tanah Intan Jaya, masyarakat Migani sudah memiliki kearifan lokal (nilai) dalam kebudayaan mereka. Kearifan-kearifan ini digunakan sebagai dasar dan penuntun bagi kehidupan etis, moral, spiritual, sosial dan religius. Dalam perkembangan selanjutnya, Kristianitas hadir dengan menyerukan Yesus Kristus dan ajaran-Nya kepada masyarakat Migani. Berdasarkan kesadaran bersama, masyarakat setempat mulai menggali lagi kearifan-kearifan lokal dalam budaya mereka. Salah satu kearifan yang ditemukan adalah kisah hidup dan karya Peagabega yang sepertinya mirip dengan kisah hidup Yesus Kristus. Dengan usaha ini, masyarakat Migani mulai menerima dan mengakui Peagabega sebagai Yesus Kristus berdasarkan pola kebudayaan mereka. Pemahaman seperti ini pada dasarnya tidak bermaksud untuk menjalankan iman yang dualistik karena Peagabega hanyalah sarana bagi umat Katolik Migani untuk memperdalam pemahaman tentang Yesus Kristus
ESTETIKA DALAM PEMIKIRAN IMMANUEL KANT Robertus Moses
Studia Philosophica et Theologica Vol 17 No 1 (2017)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v17i1.39

Abstract

Speaking of aesthetics means we are talking about beauty and art. Often aesthetics is understood as a science that studies art as art. This understanding may also be the cause of aesthetic science is not so much interest to learn. As one branch of metaphysics, aesthetics actually offer an extraordinarily rich paradigm of the pilot process of human rationality and human experience. Kant is a very serious figure working on the theme of aesthetics. In the hands of Kant aesthetics side as an independent science. In addition, aesthetics is not only aimed at learning art as an art, but also associated with the ethics and morals of everyday human life. Berbicara tentang estetika berarti bahwa kita sedang berbicara tentang keindahan dan seni. Seringkali estetika dipandang sebagai ilmu yang mempelajari seni sebagai seni. Hal ini mungkin saja disebabkan karena estetika merupakan ilmu yang tidak terlalu menarik untuk dipelajari. Sebagai salah satu cabang dari metafisika, estetika sebenarnya menawarkan sebuah paradigma berpikir yang sangat kaya tentang rasionalitas dan pengalaman manusia. Immanuel Kant termasuk salah satu filosof yang secara mendalam mengelaborasi tema-tema tentang estetika. Kant meletakkan estetika sebagai salah satu ilmu yang independent. Sebagai tambahan, estetika tidak hanya bertujuan untuk mempelajari seni sebagai seni, tetapi juga berhubungan dengan etika dan moralitas keseharian manusia. Kata-kata
MICHEL FOUCAULT DAN “STILISASI DIRI” Konrad Kebung
Studia Philosophica et Theologica Vol 16 No 2 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i2.40

Abstract

The paper discusses the rich philosophical thoughts of Michel Foucault, a 20th century French thinker and intellectual, from his early works (oeuvres) through his later works, which appeared shortly before his death. The writer presents Foucault’s many discourses on different topics and problems that reach its final project in the stylization of the self. This “self” should be built up continually, and this self and life should be re-evaluated or valorized throughout life. It is clear then that there is no stable subject or self. Instead it is always unstable that needs to be valorized on and on. Life is likely a work of art. Foucault also claims that the one who is able to care of him/herself will also be able to care for others.
MENGURAI INGATAN KOLEKTIF BERSAMA MAURICE HALBWACHS, JAN ASSMANN DAN ALEIDA ASSMANN Dalam Konteks Peristiwa 65 di Indonesia Reza A.A Wattimena
Studia Philosophica et Theologica Vol 16 No 2 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i2.41

Abstract

Remembering is a social action. It assumes the existence of certain social context as a background. It uses also language and various symbols which also a product of collectivity. Memory is also the foundation of identity in both personal and social levels. Collective self image of a society is formed by its collective memory and interpretation of events in the past. However, with the development of information and communication technology, collective memory experiences crisis. It changes to a mere technical information without meaning. This does not change the importance of collective memory. In Indonesian context, collective memory plays a very important role as the foundation of reconciliation in the context of 1965 events.This article is inspired by Maurice Halbwachs, Jan Assmann and Aleida Assmann.
PENDEKATAN KUANTITATIF DAN KUALITATIF DALAM PENELITIAN ILMU SOSIAL: Titik Kesamaan dan Perbedaan Sermada Kelen Donatus
Studia Philosophica et Theologica Vol 16 No 2 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i2.42

Abstract

The quantitative and qualitative approach is a scientific method used popularly in the social research operating in the area of social sciences. The author of this article wants to give an insight into the difference of quantitative and qualitative approach, although both of these approaches are utilized in the praxis unseparatedly. The quantitative method is refering to the collection of the empirical data inspired by the philosophy of positivism, whereas the qualitative approach is connected with the understanding and the interpretation expressed by the subject discerning the meaning of the empirical data under the light of the existencial-phenomenological philosophy. The last part of the article contains the possibility of making a unity of the two approaches in social research.
RELASIONALITAS TATA HIDUP BERNEGARA Pendalaman Perspektif Armada Riyanto Dari Para Peletak Dasar Filsafat Etika Politik Antono Wahyudi
Studia Philosophica et Theologica Vol 16 No 2 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i2.43

Abstract

In building and managing the order of life in a Nation, human being needs to own as well as to implement the ethics value. Ethics is neither a rule nor social norms that must be followed by human being. Instead, it is more emphasizing critically to the orientation of life so that he or she is free from the shackles of inauthentic consciousness. In addition, it must be realized that human being has the nature in building its relationality in order to accomplish the order of life. The implementation is started from the smallest group (family) which eventually will end up and gives full shape to the largest group (Nation). One of the most important components to bring out the relationality is to raise the awareness of the concept “I and Thou”, in which also simultaneously set in motion the virtues of friendship and dialogue. However, it is undeniable that human being also has a tendency to act arbitrarily. Therefore, it needs a collective agreement by habituating each individual to engage in dialogue and act fairly in order to build relationality for the sake of the order of life.
SELIBAT (IMAM) SEBAGAI CARA MENCINTAI: Suatu Tawaran Reinterpretasi Makna Hidup Selibat Imam Yohanes Hario Kristo Wibowo
Studia Philosophica et Theologica Vol 16 No 2 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i2.44

Abstract

Faced with today’s situation, celibacy may be regarded as a less attractive and less meaningful choice of life. Most people choose a way of life that can promise material benefits and give self-gratification in this world. Celibacy as a way of loving radically and uniquely is a response to the difficulty of integrating sexuality in some priests and over the incomplete understanding of sexuality in the present situation. Celibacy is a life choice that shows personal maturity, including growing affective maturity and sexual integration. Sexuality is not understood only in matters relating to the genital organs and actions to gain pleasure. Sexuality is again seen as a gift from God that must be seen as part of the wholeness of the human self to be able to love oneself and others, develop themselves, and support life together. In addition, celibacy is a testimony to meaningful solitude in relation to oneself, others, and God
PELAKSANAAN ADAT PERKAWINAN DAYAK NGAJU Dalam Pusaran Perubahan Sosial dan Eksistensi Gereja Kalimantan Evangelis Telhalia .
Studia Philosophica et Theologica Vol 16 No 2 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i2.45

Abstract

The Dayaks move in the framework of custom traditions, and provisions inherited by their ancestors. Therefore, customs have a significant relevance with the structure of religious of the Dayaks. The encounter between Christianity and Dayak culture from the beginning has generated much controversy. The main issues encountered in various regions as that it is difficult to separate between religion and culture. The birth of the churches in Indonesia in the form of tribal church was influenced by certain thoughts (volkskirche) in their theology of evangelization in Western Europe in the century of XIX. For instance, the establishment of the Evangelical Church of Kalimantan; as a church, it still lacks the distinctive signs of Dayak culture. While the Evangelical Church of Kalimantan grows and lives in the midst of nature. Humans are obliged to maintain the equilibrium of nature that is part of human life. To maintain the equilibrium of nature, humans exbibit behaviors that maintain relationship with nature, other creatures and the ruler of the universe. Contextual theology is an effort to explain problem facing society in the light of faith.
PERJUMPAAN INJIL DAN KEBUDAYAAN DALAM KERASULAN PAULUS Martin Harun
Studia Philosophica et Theologica Vol 16 No 1 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i1.46

Abstract

Paul, educated in surroundings that were both Jewish and Hellenistic, and Hellenistic, and clearly appreciating the values and strengths of both cultures, became God’s chosen instrument to carry the Jewish gospel of the Galilean Jesus to the Hellenistic world of the Roman empire. As a truthful Jew, opposed to Greco-Roman paganism, he did not reject Hellenistic culture. Nor did he abandon his unique Jewish faith and culture in favor of Hellenistic globalism. With his criterion of love for all, he challenges his mixed communities and his later readers to search for cultural and religious solutions that serve their mission

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