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Muhamad Shoheh
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INDONESIA
Tsaqofah: Jurnal Agama dan Budaya
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 14126478     EISSN : 26227657     DOI : https://doi.org/10.32678/tsaqofah
Core Subject : Humanities, Social,
Humanities Social Sciences
Tsaqôfah published twice a year since 2001 (June and December), is a multilingual (Indonesian, Arabic, and English), peer-reviewed journal, and specializes in Islamic History and Culture. This journal is published by the Islamic History and Civilization Department, Faculty of Ushuluddin and Adab, “Sultan Maulana Hasanuddin” State Islamic University of Banten. This journal encompasses original research articles, review articles, and short communications, including: Islamic History Islamic Culture Islamic Civilization Islamic Tradition Islamic Literature Islamic Philology and Literature Islamic Archeology Local Islam and Culture Islamic Arts and Architecture
Arjuna Subject : Seni dan Humaniora - Sejarah dan Filsafat Ilmu
Articles 208 Documents
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Rekontruksi Nilai-Nilai Sejarah Banten Sebagai Fondasi Pembagunan Provinsi Banten Di Masa Depan. Nina Herlina Lubis
Tsaqofah Vol 10 No 1 (2012): June 2012
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v10i1.3524

Abstract

untuk pembicaraan nilai-nilai sejarah banten, kita perlu mengetahui terlebih dahulu beberapa konsep atau istilah yang terkait dengan hal tersebut, konsep-konsep tersebut adalah nilai danSejarah Banten. Kata kunci: nilai-nilai, sejarah banten, nina lubis
Isalamisasi Banten: Sebuah Refleksi Kultural Ahamd Sugiri
Tsaqofah Vol 11 No 2 (2013): December 2013
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v11i2.3441

Abstract

Banten merupakan toponim yang memiliki aspek ruang, dan secara geografis masih sering dikaitakan dengan bekas Karasidenan Banten, meliputi Kabupaten Serang, Pandeglang, Lebak, Tangerang dan Kotamadya Tangerang.
Sejarah Penulisan Mushaf Al-Qur’an Nusantara: Kajian Perbandingan Antara Mushaf Istiqlal Indonesia Dengan Mushaf Malaysia Makmur Haji Harun
Tsaqofah Vol 14 No 1 (2016): June 2016
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v14i1.3383

Abstract

The history of a script the archipelago Mushaf is the starting point of art ornament mushaf development that is often the main sketches in the holy Qur'an. Implementation of writing and ornament was more beautiful when it was featured in the Istiqlal Indonesia and Malaysia mushaf. The existence of script and ornament was complemented the clear, bright, beautiful, unique and compelling on both the archipelago mushaf. Disclosure of this mushaf publishing history became important principles of the standard holy Qur’an in Indonesia and Malaysia to be read by the Islamic community. The development of these mushaf in Indonesia and Malaysia continued to be developed even continued to be refined using certain methods. In addition, it was also signaled the grandeur of various other artworks. Meanwhile, both the Mushaf had been proud for Muslims in the archipelago which was an artistic depiction of calligrapher expert hands. The methodology of this study used a comparative study with the deepening through the history of Indonesia and Malaysia mushaf. The objective of this study to see the unique script of archipelago mushaf that is often the basic symbols of art ornament and aesthetic quality in the Islamic community. The research findings are expected to develop a discourse of science to uncover the history and heritage of art and culture of Islam in the archipelago where the study was conducted.
Transformasi Sosial Dan Ekonomi Masyarakat Nelayan Etnis Melayu Ogan Di Perairan Lebak Lebung Desa Embacang Kabupaten Ogan Ilir Sumatera Selatan Otoman Otoman; Maya Panorama; Kiki Mikail; Herison Herison
Tsaqofah Vol. 20 No. 1 (2022): Januari-Juni 2022
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v20i1.6306

Abstract

The limitations of economic analysis carried out by economists seem partial and ahistorical, this condition opens up space for social scientists to explain further about the relationship between the economy and society that produces new scientific products, namely economic sociology. Economic sociology seeks to provide a more robust theory of economy and society than liberal economic or political economy. Economic sociology introduces various aspects related to tradition that can help in exploring the process of differentiation and integration. In discussing the economic development of the ethnic Malay fishing community of Ogan Lebak Lebung Public Waters, an economic sociology approach is used. The theory used is the Embeddeness-Granoveterian theory. The study was conducted on the Ogan Malay ethnic fishing community in Embacang Village, Ogan Ilir Regency, South Sumatra, where most of the people fish in the Ogan River. The results showed that at first the access of the Ogan Malay fishing community in Embacang village to the fishery resources in the area was managed by the clan government and transformed into being managed by the local government, this transformation resulted in a low level of income for the fishing community, even lower when compared to daily wage. This resulted in the economic action inherent in social relations in the Ogan Malay ethnic fishing community in Embacang Village, which during the reign of the clan lasted a lot and became entrenched. Meanwhile, the economic development of the Ogan Malay fishing community in Embacang Village has also transformed from an economic system with a traditional culture to a capitalist culture. Economic actions become individual actions that no longer consider various aspects of the social and cultural life of the community, except only for certain matters of a customary nature or character. only a very principled habit, which is a prestige in the local community. It can be said, that the transformation of the auction tradition (access) of PULL fisheries resources for the Ogan Malay ethnic fishing community in Embacang village led to the economic development of the community from a traditional culture to a capitalist culture. The economic action with a capitalist culture resulted in the erosion of social ties in the local community which during the reign of the clan was embedded in economic action.
Ba Eming: Fragmen Gerakan Sarekat Islam Lokal di Subang, 1913: Fragmen Gerakan Sarekat Islam Lokal di Subang Pada 1913 Anggi Agustian Junaedi
Tsaqofah Vol. 20 No. 1 (2022): Januari-Juni 2022
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v20i1.5828

Abstract

Gerakan Ba Eming merupakan gerakan perlawanan pertama yang terjadi di tanah partikelir Pamanoekan en Tjiassemlanden. Gerakan ini muncul sebagai bentuk reaksi para petani atas kebijakan tuan tanah. Kenaikan cukai sebesar dua ratus persen secara mendadak dinilai para petani sebagai bentuk kezaliman dan ketidakadilan penguasa. Keberatan yang terus ditolak tuan tanah pada akhirnya menimbulkan reaksi yang cukup keras dari para petani. Pada konteks ini, Ba Eming maju sebagai penggerak sekaligus pemimpin perlawanan. Padahal, situasi Pamanoekan en Tjiassemlanden pada kurun waktu hampir seratus tahun (1813-1912) dapat dikatakan dalam keadaan baik-baik saja. Karena peristiwa ini merupakan peristiwa historis maka digunakan metode sejarah yang dimulai dari proses heuristik, kritik, interpretasi, dan berakhir di historiografi. Hasil penelitian menunjukkan adanya kesinambungan antara pra dan saat perlawanan. Tuan tanah yang baru dianggap tidak seperti tuan tanah sebelumnya yang justru mensejahterakan rakyat Subang. Kemudian meluasnya Sarekat Islam sebagai ideologi baru membuat rakyat Subang semakin berani melawan tirani.
Peran K. H. Mochamad Thowil dalam Pengembangan Sistem Pendidikan di Serang Timur, 1950-2003 Muhamad Nandang Sunandar; Ahmad Bazari Syam
Tsaqofah Vol. 20 No. 1 (2022): Januari-Juni 2022
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v20i1.5792

Abstract

Abstract The growth and development of Islamic education in Indonesia cannot be separated from the process of Islamization carried out by scholars and traders from the Middle East. Islamization in Indonesia through pesantren huts that continue to experience rapid development and is the forerunner of the establishment of formal educational institutions. Pondok pesantren is involved intensely in taking a socio-cultural role which is then used as a reference by the community, one of the boarding schools is the Assalamiyah boarding school which is led directly by KH. Mochamad Thowil, he was born on January 11, 1923 AD. In the village of Wadas district of Lightning Serang district, he had a great obsession in developing Islam, so he founded educational institutions such as madrasahs and boarding schools in 1950. The methods used in research are historical writing methods: Heuristic Stage, Criticism Stage, Interpretation Stage, and Historiographic stage. Based on this research, it can be concluded that KH. Mochamad Thowil acted as a break-in of the education system in the development of Islam and sought to educate the nation. By establishing educational institutions for the Indonesian nation. Along with having a great obsession so he founded educational institutions namely Pesantren and Madrasah.
The Symbolic Meaning of Death Ritual in Baduy Society Romi Romi; Semiarto Aji Purwanto
Tsaqofah Vol. 20 No. 1 (2022): Januari-Juni 2022
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v20i1.5801

Abstract

This article examines the death rites in the Baduy indigenous people, one of the indigenous peoples in Lebak, South Banten. The Baduy indigenous people have cultural characteristics and beliefs that are unique and different from Banten society in general. The various traditional rituals and socio-religious ceremonies performed by the Baduy community must all refer to the customary norms and rules that apply in the local community; no exception in the death rites. How the Baduy indigenous people interpret death and what symbols are in the death rites of the Baduy indigenous people are two important points that will be examined in this article. In addition, how the symbolic meaning in the death rites of the Baduy indigenous people will also be discussed in this article. This article is the result of field research using ethnographic methods with an anthropological approach. The data collection technique used involved observation, in-depth interviews, documentation and literature study. The death rite is one of the sacred rites in the rite of passage for the Baduy community. They believe that the dead will return to the Mandala Hyang (the place where the souls gather after death) after a 7-day death rite. The various symbols in the Baduy death rites show the continuity and relationship that continues to exist between the living and the dead. The Baduy death rituals have symbols that imply the understanding and meaning of the Baduy people towards death and the dead. For the Baduy people, the relationship between the living and the dead continues until the spirit faces the Holy One.
Existence of Banjar Tradition Arts in Islamic Era in South Kalimantan Huriyah Huriyah; Sri Normuliati
Tsaqofah Vol. 20 No. 1 (2022): Januari-Juni 2022
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v20i1.5981

Abstract

Until now Malay art with Islamic nuance is still maintained by the people of South Kalimantan. The development of Malay art is largely influenced by the outside, but does not leave the main elements of the art. The tradition of Malay culture during the Islamic era in South Kalimantan blended with the locality of the Banjar community as found in fine arts, oral literary arts, music, sound arts, dance, theater and handicraft arts. The purpose of this research is to know the art traditions of the Banjar community during the Islamic era in South Kalimantan and to know how the existence of the Banjar community art traditions during the Islamic era in South Kalimantan. In this study using the method of library research is a method of collecting library data from research activities conducted. Research conducted using the literature method is a way to obtain data in the form of relevant information sourced from books, documents, or historical account records. Based on information that has been obtained various Banjar community art traditions during the Islamic era in South Kalimantan, namely building art, carving, painting, lamut, madihin, mamanda, tarbang ampat, and rudat dance. Based on relevant references, the existence of Banjar community art traditions during the Islamic era in South Kalimantan still continues to exist and continues to this day, namely carving with the creed, painting for sasirangan, lamut, madihin and mamanda patterns, the use of tarbang ampat as a companion to the kasidah burdah, and rudat dance which is a form of praise to the Prophet Muhammad.
Dari Toponimi Hingga Gastronomi: Melacak Tinggalan Jaringan Perdagangan Rempah di Banten Eva Syarifah Wardah; Eneng Malihatunnajiah
Tsaqofah Vol. 20 No. 1 (2022): Januari-Juni 2022
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v20i1.5770

Abstract

Banten as an emporium which has progressed quite rapidly, especially in the spice trade network. Based on historical records, Banten was the administrative center of the Banten Sultanate as well as the center of the spice route with the main commodity of pepper, which has the best quality in the archipelago. The smell of spices eventually made merchants from various countries, such as Arab, Persian, Gujarat, Indian, Chinese, Dutch, Portuguese, and English visit Banten. So that since the 16th century Banten was known as a pepper and another spices such as pepper, nutmeg, cloves, cardamom, ginger, turmeric, cinnamon and many more. The foreigners are coming to Banten, made the sultan issue a policy of open free trade politics, among others, organizing the area based on ethnicity, activities, and production. The sultan’s policy had a major influence on the tracking of the spice routes in Banten. Besides spices being the political and economic reason for the Banten Sultanate to prosper the people, spices are also a catalyst for Banten’s domination and competition with foreign nations. The traces of this spice route become the heritage of the ancestors who have the values ​​of local wisdom.
A Historical Overview of Muslim Minority Identity and Positioning in the Philippines Erasiah; Fikri Surya Pratama; Seskia; Cajuniati; Indah Khairu Ummah
Tsaqofah Vol. 21 No. 1 (2023): January-June 2023
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v21i1.7966

Abstract

The discriminatory treatment of the Philippine Muslim minority dates back hundreds of years due to Spanish colonial politics that were highly allergic to Islam. Furthermore, minority nationality and ethnicity issues relate to national integration, class struggle, and economic dispossession. This study aims to explain the historical forces that shaped the identity of the Filipino Muslim community. The research method used is the historical research method, where the collection of research sources is done by literature study. This research analysis uses a political history approach closely related to power as a governmental tool in policymaking. The results show that the identity issues experienced by the Muslim minority in the Philippines in positioning themselves in the process of national integration are caused by several factors, such as history, religion, and the concept of the nation-state. However, in contemporary times, political and economic issues, in addition to religious issues, have emerged as new forces in the matter of Muslim identity in the Philippines.

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