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INDONESIA
GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25986848     EISSN : 27221415     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja hadir untuk memberi ruang bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat khususnya filsafat Hindu ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Genta Hredaya sebagai Jurnal Filsafat Hindu berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Fokus Genta Hredaya adalah: 1. Filsafat Hindu 2. Ilmu Filsafat 3. Ilmu Agama 4. Ilmu Budaya 5. Filsafat India 6. Filsafat Nusantara 7. Kajian Susastra Hindu
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 124 Documents
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RELEVANSI AJARAN SOCRATES DALAM AGAMA HINDU I Wayan Gata
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i2.466

Abstract

Humans as special beings created by God Almighty, have the potential that is not possessed by other creatures. With the potential of spirit, soul, and reason, humans are capable of becoming more noble beings than other creatures. Every activity of human life, the application of thinking is very necessary and will ultimately determine the results achieved. philosophy is a discipline that requires reflection and systematic systematic thinking by actively using intellect and reason, so philosophy is a good tool for understanding how to think. Socrates was one of the most famous philosophers throughout the history of philosophy. In this article, we will explain how the teachings of Socrates are related to the teachings of Hinduism which basically includes (1) tattwa; (2) ethics; (3) ritual / ceremony. Besides that, the core of the Socratic teachings is about ethics, namely glory or virtue, wisdom (wiweka) and leadership, to achieve the highest goal of human life, namely to make his soul as good as possible or happiness (eudaimonia) through the path of knowledge. The leadership he teaches cannot be separated from ethics. Socrates disagreed with the election of the leader with the most votes despite succeeding in building the economy but in his opinion the leader must be able to make his country in good condition. So that it can be said what was thought of Socrates in line with the teachings of Hinduism.
PATUNG GANESA: SUATU KAJIAN TEOLOGI HINDU Kadek Bayu Indrayasa
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i1.151

Abstract

Installation of Ganesh sculpture around the homes of Hindu community in Bali isincreasingly found. The meaning of society on the installation of the sculpture and even thenvaried. Some interpreted as a form of abuse, by reason of putting the sacred madhab of sacredBuddhism in place in an unholy place, not in the main mandala; there are also communitygroups that make positive on the grounds, Ganesha as a rescue deity so it is feasible to bemanifested in the homes of the residents to beg for protection, safety. This meaningless discrepancygave birth to the desire to examine the Ganesha statue from the perspective of Hindu theology.The question is how the concept of the deity of Ganesha statue?The Ganesha sculpture researchfrom the perspective of Hindu theology is done through a number of literature, which is associatedwith ritual functions and meanings associated with Ganesh statues. The results of the studyfound that the installation of Ganesha statues in a number of Hindu homes in Bali is a hope ofsalvation, through the protection of Ganesha in the function of the patron god of his people.
REKONSTRUKSI NILAI TEO-EKOLOGI HINDU PADA PEMUJAAN PURA ULUN DANU DI BALI I Made Suweta
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i1.142

Abstract

Today the phenomenon of environmental pollution is increasingly massive. Similarlyin Bali, associated with the existence of existing lakes in Bali, the environmental pollutionphenomenon is also nampat existence. Therefore it is necessary to excavate the magical religioustheological value system which if able to overcome it. Related to this matter, there are twoproblem formulas that will be studied in this paper that is how Hindu Teo-Ecology? and thereconstruction of Hindu Theo-ecology values on the Ulun Danu ritual in Bali?. In this studyusing several theories and methods. The theory used is value theory and ecological theory.Likewise in this study using several motodes and techniques that is in the discovery of data usingobservation methods, interviews, and document studies, while in the data analysis used qualitativedescriptive method.From the Hindu theo-ecological point of view, the following forms of worship are found: (1)Worship Against Dewi Lakshmi, (2) Worship Against Bhatara Jayaningrat, (3) Worship AgainstDewi Danu, (4) Worship of Duwe Ida Betara. Similarly, in relation to the reconstruction of thetheological value, several values are found as follows: (1) Understanding of the Rta Recognizingthe Importance of Maintaining the Environment, (2) Yadnya Restoring Environmental Harmony,(3) Danu Krtih As Effort to Restore the Purity of Lake Water, (4) Awareness In Rwa BhinedaCreating Balance on Nature, (5) Tri Hita Karana Creates Universal Harmony.
KOSMOLOGI HINDU DALAM SANKHYA-YOGA Putu Sri Marselinawati
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i2.456

Abstract

Cosmology is the science of the creation of the universe. Hindu cosmology is different from the common Cosmology studied by Western scientists, Hindu cosmology deliberately and consciously placing God as the beginning, middle, and end of cosmic existence, whereas Cosmology in general (the West) is not very important to locate and engage God, or if any, then God is only placed in a position that is not too central, and also only as the end to cover the impasse and confusion of his mind. Hindu cosmology explains that the universe is maintained over a period of time before it is melted. At the beginning of every cycle of the creation of the universe, Brahma-the first cosmic creature created. In the teachings of Sa?khya-Yoga states the existence of 25 elements in the process of creation, namely 5 Panca karmendriya, 5 PancaBudhindriya, 5 Panca Maha Bhuta, 5 Panca Tan Matra, Budhi, Ahamkara, Manah, citta, andkala. Hindu cosmology sees the creation of the universe or the cosmos beginning with God.From within the body or the content of God (hiranyah garbha) the universe is born, and theninto the womb of God (hence the garbha) also the universe will be restored. These 25 elementsalso reveal the process of creating bhuana alit or living organism one of the examples is human.
AGAMA DI MATA KAUM MUDA: TINJAUAN SUBJEKTIVISME SØREN A. KIERKEGAARD Krisna Sukma Yogiswari
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.447

Abstract

The specific characteristic of the adolescents is their existential. It means that the adolescent’s involvement in term of thought and their era’s situation are closely related to the development of the adolescence itself in the transition from childhood to adolescence. In this transition process, the adolescents have to be able to put their existence between the social transformation and the demand to be mature which come from their social environment. This perspective makes them to be something that is interested to be discussed. This writing will try to give a kind of description about the involvement of adolescents in reading and interpreting theirreligions in the point of view of Soren Kierkegaard’s subjectivism. The discussion will focus on the diversity elements of the adolescents which are closely related to the subjectivity. This aims to describe the characteristics and intensity of the diversity‘s struggle faced by the adolescents which is more existential
KAJIAN FILOSOFIS KONSEP SIVAISTIS DALAM TEKS LONTAR PAMATELU BHATARA I Wayan Gata
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 4, No 1 (2020): Filsafat Ketuhanan
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v4i1.513

Abstract

The Lontar Pamatelu Bhatara Text is one of the text found in the Museum Gedong Kertya Singaraja, with the original petal number III b.1580/43, in the form of the text that was translated by Gede Dangin On 5 February 1940. While the origional Lontar Pamatelu Bhatara in Pegesengan Lombok which is the property of Ketut Rumiasta, and finally the script entered at the Museum Gedong Kertya Singaraja on 2 February 1939. Lontar Pamatelu Bhatara’s text is structured through direct exposure to the concept of God that is about the essence of the concepts of Siva, Sada Siva and Parama Siva. This shows that teh text of Lontar Pamatelu Bhatara adheres to Sivaistis understanding whisch is related to the socio religious Hindu community in Bali. In the Lontar described Bhatara as if having three different forms, but in fact he is only one. In addition, in this ejection, the process of creation and fusion, namely the process of birth, life and death (Stiti-Utpeti-Pralina), is explained about the process of the union of atma with Parama Atma (Brahman) which can only be achieved when a person can be separated from bonds good karma and bad karma. This can only be done by diligently carrying out spiritual dicipline which is strongly influenced by one’s level of jnana or level of knowledge.
FENOMENA NGIRING PADA MASYARAKAT HINDU DI BALI I Made Agus Adi Prawira; Ida Bagus Putu Eka Suadnyana
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i2.437

Abstract

The era of globalization makes the Hindu society experiencing moral egradation. The indicators are deviations from Hinduism. The phenomenon of one of the forms of deviation Hindu teachings today. The phenomenon which is a great gift and responsibility from the manifestation of Ida Sang Hyang Widhi, now turns into an arena to show the level of spirituality. Strangely again as a job land. This research answers the problem of how the phenomenon of ngiring Hindu society in Bali can happen. The type of research used is the type of qualitative empirical research. Data collection by literature review, observation, and interviews with competent sources and informants. The conclusion of this research is, The phenomenon of ngiringHindu society in Bali is a form of deviation of the implementation of the teachings of Hinduism. The solution needs to be given understanding to the Hindu community to improve sradha and bhakti Hindu teachings, either through: dharma discourse, religious counseling
MEMBANGUN SEMANGAT KEBANGSAAN PERSPEKTIF ETIKA HINDU I Made Hartaka
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i2.462

Abstract

Hindu ethics are good and bad rules of human actions that are based on Hindu teachings. Hindu ethics reveal how to get along, sit, walk, eat and drink, sleep and dress. There are standards that must be followed, as in the pattern of associating with all people regardless of ethnicity, race and religion. Humans are essentially living creatures that describe the value of God into the natural environment and the activities they do. The activities of human or associating use the value of God as a basis for moving forward in order to become better. efforts that can be made by Hindus include keeping the mind with a noble common goal, speaking in order to support that goal, and making a serious effort to realize it. all efforts undertaken for the nobler public interest become a tangible manifestation of the brotherhood among the children of the nation. this common goal can only be realized if we are able to control the emotion and personal interests. Everything must be able to set forth in various opportunities to achieve life goals “Moksartam Jagathita ya ca iti Dharma”
MAGI DAN AGAMA DALAM PANDANGAN JAMES GEORGE FRAZER Putu Sanjaya
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i1.147

Abstract

James George Frazer is a religious theorist. Born January 1, 1854 in Glasgow, Scotlandfrom a Protestant family, he was also one of theorists in a book called Seven the theory ofreligion. The reading of a number of books finds James George Frazer's view of the origin of areligion that, humans have religious behavior, in the form of skills, the ability to manipulate andcondition nature through a special initiation called Magi. Magic activity is a primordial humanreligious activity in the past. How does magi become a religion? Is a problem to be sought inthis paper. This paper uses a literature approach, which is done by reading a number of librariesrelating to religious studies, then, the reading of a number of libraries is presented back into thispaper. In conclusion, religion in the view of James George Frazer stems from the activity ofmagic that is practiced to fulfill the human religious desire.
PANDANGAN FILSAFAT PERENNIAL TERHADAP KRISIS SPRITUAL MANUSIA MODERN Putu Maria Ratih Anggraini; Gde Mahardika
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.452

Abstract

Perennial philosophy is a point of view in the philosophy of religion which believes that every religion in the world has a single and universal truth which is the basis of all religious knowledge and doctrine. Perennial philosophy is now one of the important philosophies, in order to understand the complexity of religions and their involvement in various humanitarian issues today, such as the crisis of spirituality due to all-out pressure of modernism, environmental crises, the desire to provide theoretical basis for religious plurality. the source of religious ethics can never be predicted for its meaning only through empirical, especially historical analysis, as was done by historians of religions so far, who interpret religion in a framework of suspicion of the interpretation of exercise of suspicion unless we want to make a reductionism run out - devotion to religion, which would certainly be rejected by believers. That is why a religious metaphysical framework is still needed, not only for a theological conceptualization, but more so for an ethical search with religions.

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