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INDONESIA
Seri FilsafatTeologi Widya Sasana
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14119005     EISSN : 27463664     DOI : https://doi.org/10.35312/
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Seri Filsafat Teologi Widya Sasana focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturation of theology in socio-political-historical atmosphere of Indonesia. Scope of Seri Filsafat Teologi Widya Sasana covers various perspectives of philosophical and theological studies from interdisciplinary methodology and cultural-religious point of view of traditions.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 180 Documents
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Merayakan Persahabatan Yang Memerdekakan Refleksi Atas Pandangan Odo Casel Tentang Misteri Kehadiran Karya Keselamatan Dalam Liturgi Pius Manik
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.13

Abstract

Scripture shows that liturgy is the basic reason why GOD saved his people so that God’s chosen people might freely worship God (Ex 4:23) in spirit and truth’ (Jn 4:24). Liturgy becomes a mediator and a moment for the real presence of God’s saving deed. The relationship between God and His/Her people is drawn into a reality in our liturgy. Odo Casel reflects on our relationship with God is not a mere speculative idea but it is an objective reality that happens in our daily life. The Encyclic Mediator Dei emphasizes the Divine aspect of God’s grace in the history of salvation that restored our relationship with God.
Persahabatan Dalam Perspektif Neo-Thomisme Yoseph Pieper Sermada Kelen Donatus
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.15

Abstract

Neo-thomism is a school of philosophy that revives the philospical-theological thoughts of Thomas Aquinas. This article contains of the thoughts of Yoseph Pieper, a German Catholic philosopher who follows Neo-Thomism. Joseph Pieper’s works show their root to Thomas Aquinas’ philosophy. Pieper’s concepts on man and society, as discussed in this article, become the writer’s perspective to convey the concept of friendship which concluded from Pieper’s concept about an ideal Christian: a man of faith, hope, love, temperance, justice, courage, and prudence.
Homo Homini Amicus: Tanggungjawab Kultural Gereja Dalam Zaman Ini Raymundus I Made Sudhiarsa
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.16

Abstract

This article is to promote the values of friendship from the Christianity anthropology perspective in the frame of nation community as a shared-home. Very often, friendship is reduced exclusively on ‘in-group’ and enriched by primordial mentality (religion, culture, race, communities in the society). They who don’t agree with the values lived by the ‘in-group’ regarded as ‘the others’, even, treated as dangerous opponents. Firstly, to build a great cultured society, the concept of ‘friendship’ (Latin: amicitia; Greek: philia) should be re-defined. In the Christianity anthropology, friendship, as the highest form of relationship, has its source in the belief that man is created in ‘God’s image’ (Gen 1:26-28), who has the responsibility to manage the shared-world to live together in harmony. Secondly, the Catholic education institutions, from elementary to university, need to continually self-empowered with the spirituality of friendship which promotes more civilized humanity, ‘with all your heart, and with all your soul, and with all your mind, and with all your strength’ (Mark 12:30)
Kolegialitas: Suatu Bentuk Formasi Berkelanjutan Imam Edison R.L. Tinambunan
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.17

Abstract

Ongoing formation is a subject which is very actual at this present time in relation with priesthood which has been pointed out by the Second Vatican Council. The church has promulgated various documents to this urgent need. One aspect of the ongoing formation is priesthood collegiality to Jesus Christ as high priest, to church where is incardinated, to hierarchy as his institution, to the other priests as his colleagues and to lay people who is also his peer of pastoral service. The intention this writing is to revive priest that the effectiveness and efficacy of pastoral service is collegiality.
Humanisme Bagi Sesama – Menyingkap Akar Kekerasan Dalam Relasi Antarmanusia Dan Etika Tanggung Jawab Menurut Emmanuel Levinas Editha Soebagiyo
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.18

Abstract

This article contains the most fundamental text of Emmanuel Levinas. His unique contribution is his argument that the morality is not a branch of philosophy, but first philosophy (TI 304). His starting point is the actual concrete encounter, with the “face” of the other, that underlies our sense of self and identity, and this, in turn is the beginning of Levinas’ understanding of what Philosophy is. Philosophy begins with the other and ethics is undertood as a relation of infinite responsibility to the other person. By this, he means that when we face someone, before we decide to respond others (to wish someone “great day”, to give or not to give money to a beggar), we are already put into a relationship with them. This is the reason why he calls that relationship ‘the original relation’. This unconditional responsibility is not something we take on or a rule by which we agree to be bound, it exists before us and we are ‘thrown’ into inexhaustible responsibility for them without any choice. Although his big idea is not adequate for the solution of all our ethical problems, we find the strength of Levinas’ position in reminding us to the nature of ethical demand, which must be presupposed at the basis of all moral theories.
Misi Dalam Kaitannya Dengan Pemikiran Martin Buber Franciscus Hardjosetiko
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.19

Abstract

Mission focuses on the relationship between humans. Therefore, Christian anthropology becomes a supporter of the church's mission. In this study Martin Buber's thought could be one of the inspirational materials of the Church's mission. His background of thinking fits perfectly with the theme of the seminar. Martin Buber's background is at odds with his idea of how one should relate to others.
Menyoal Persahabatan Sebagai Problem Relasionalitas: Sebuah Kontruksi Atas Konsep Alteritas Emanuel Levinas Dan Pluralitas Hannah Arendt Pius Pandor
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.20

Abstract

Alterity, plurality, and relationship are the three key words which summarize the whole content of this article. The first key word is the core of Emanuel Levinas’ Ethics, the second key word is the summary of Hannah Arendt’s the essence of politics, and the third is from the construction on the concepts of alterity and plurality. From the attempt to construct the two concepts, the writer assumes that alterity and plurality are the basis to understand friendship as the problem of a relationship. The method used in this article is hermeneutics on the inter-subjectivity based on Emanuel Levinas’ Ethics and Hannah Arendt’s thought on politics. The findings on this construction is that friendship which is based on the principles of relationship is the solution of the egology – self-enhancement and ‘heterophobia’ – the phobia to other people in the daily life these days.
Redefinisi Arti Sahabat Dalam Perspektif Kitab Ayub Gregorius Tri Wardoyo
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.22

Abstract

The Book of Job is always related to the question why pious people endure misery. This writing tries to dig the other message of the Book of Job that is friendship. Thence, the question that would be answered in this writing is what the meaning of friends according to the Book of Job. Through narrative analyses, this writing tries to present Job’s friends which construct the whole story in the Book through their dialogs. Starting from the recognition of Satan in the Book of Job as “enemy” or “the accuser”, this writing comes to a conclusion that eventually Job’s wife and friends take the function and roles of Satan as Job’s enemy.
Persahabatan Sejati Dalam Islam Peter Bruno Sarbini
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.23

Abstract

A friendship in Islam is important. Even, a Muslim is suggested to be careful whom s/he is friends with. Making friends with the pious, good, right, honest, and other virtuous characters, will last forever to heaven. Only the prudent is able to be friends until heaven. The Quran emphasizes that friendship is not limited worldly relationship only, but it also determining our position in hereafter life (QS. az-Zukhruf: 67). A Muslim can meet everyone, but to make friends, make sure your friend is faithful (QS al-Maidah: 51, HR. Abu Daud, Tirmidzi). How precious to have a friend is. There are many verses in Quran and the SAW Prophet’s sunnah which contains the study of friendship.
Persahabatan Antara Allah Dan Manusia: Suatu Tinjauan Alkitabiah Henricus Pidyarto Gunawan
Seri Filsafat Teologi Vol. 30 No. 29 (2020)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v30i29.24

Abstract

When God communicates with human, He needs to use human language and ideas. God, in one way and another, is described as human’s friend. This is called anthropomorphism. The friendship among people is difinetely noble and beautiful that it is appropriate to describe the relationship between God and human. This relationship becomes very obvious from the explicit verses about God’s friends as well as from the similarity in the terms used in both friendships.

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