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Contact Name
Moh. Fathoni
Contact Email
jurnalaladalah@gmail.com
Phone
+62331-487550
Journal Mail Official
jurnal.aladalah@iain-jember.ac.id
Editorial Address
Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
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Kab. jember,
Jawa timur
INDONESIA
Al'Adalah
ISSN : 14107406     EISSN : 26848368     DOI : https://doi.org/10.35719/aladalah.v22i1
Islam dan Sosial Kemasyarakatan Islam dan Pendidikan Islam dan Budaya Islam dan Politik Islam dan Sejarah
Articles 6 Documents
Search results for , issue "Vol. 20 No. 2 (2017)" : 6 Documents clear
NDORO HABIB (BERKUASA) DI TANAH JAWA: STRATEGI MELANGGENGKAN STATUS QUO DI KOTA PEGON Afad
Al'Adalah Vol. 20 No. 2 (2017)
Publisher : LP2M IAIN Jember

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Abstract

Marginality is often interpreted as a group that is always marginalized. In practice they could be the dominant actors in society. They do some tactics to maintain their comfortable position. However, marginalized people re-main marginal, they lose in social and political contestation. This research uses ethnographic methods. Researchers go directly to the research community. Researchers observe participation, in-depth interviews and record and document the things he sees, feels, hears , and smell. The results of this stu-dy indicate that the figure of Habib who is a charismatic actor. But some of the people did not like it and did the resistance. Habib's presence is referred to as a powerful immigrant figure in the land of Java. Although Habib's pre-sence is quite important in society, Habib's politics does not move or lose in the political constellation. This means that Habib's power is not always taken into account.
PENDEKATAN FENOMENOLOGI DALAM STUDI ISLAM DAN RELEVANSINYA TERHADAP DERADIKALISASI AGAMA DI PERGURUAN TINGGI Muhamad Risqil Azizi
Al'Adalah Vol. 20 No. 2 (2017)
Publisher : LP2M IAIN Jember

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Abstract

The idea of religious radicalism has in fact entered in colleges. Without aim-ing at simplistis, the emergence of this radicalism indicates a methodological problem in understanding religion (Islam). A normative-puritanistic ap-proach model can influence the view of the religious phenomena seen in society. The religious phenomenon must ultimately have a negative appraisal and the perpetrators involved in the phenomenon should be branded as ka-fir and heretical. To respond to the negative consequences of this under-standing, it needs to be balanced with a clear-sighted approach in view of the religious phenomenon. In this case, the phenomenology approach through its epochic principle finds its relevance in efforts to deradicalize religious un-derstanding, particularly in college.
PARADIGMA DALAM ANTROPOLOGI: ANALISIS TERHADAP KARYA ANDREW BEATTY, VARIETIES OF JAVANESE RELIGION: AN ANTHROPOLOGICAL ACCOUNT Isfironi
Al'Adalah Vol. 20 No. 2 (2017)
Publisher : LP2M IAIN Jember

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Abstract

Anthropology is one of the social-humanity sciences that deals with culture. The existence of the division of science is divided into two categories, name-ly Natuurwissenschaften and Geisteswissenschaften which shows that the reality of the natural sciences has a different character from the social sci-ences-humanity. To understand an anthropological work well, the work needs to be weighed within the framework of the paradigm. With this scales a work will be more clearly identified from the basic assumptions to the the-ory that the conclusion of the study. With the paradigm framework, Andrew Beatty's Varieties of Javanese Religion: An Anthropological Account can be summed up in the tradition of the Hermeneutic epistemology. Hermeneutics is in charge of interpreting the expressions of human inner life, whether in the form of gestures, historical actions, codified law, works of art or litera-ture. From the epistemology of Hermeneutik is born two paradigms which one of them is a cultural interpretation. With the cultural interpretation it al-lows Beatty to uncover the meaning of any cultural phenomenon captured in the everyday life of Bayu society.
PEMBANGUNAN, KETIMPANGAN SOSIAL, DAN KEBUTUHAN HUKUMNYA: MENUJU PENEGAKAN HUKUM YANG BERKEADILAN Sholahudin
Al'Adalah Vol. 20 No. 2 (2017)
Publisher : LP2M IAIN Jember

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Abstract

The capitalistic model of development has given rise to a massive, paradoxical, socio-economic imbalance. One side can not be denied economic development has given rise to various faces of progress, contributing positively to its citizens in meeting the socio-economic needs of everyday life. With these advances, citizens can more easily access the various necessities of life. But all that is limited by a handful of people with money. Will, it turns out there are victims of development of victims (victims of development) are lying, which pushed the marginalized. Their existence is incorporated as 'community waste and waste development'. In the capitalistic society structures laden with socio-economic imbalances, laws increasingly oppress the alit or the marginal for the benefit and the interests of the capitalist elite. Law enforcement in capitalistic society is undeniably laden with injustice, just as the face of socio-economic injustice. Therefore, in addition to the demolition of socio-economic structures that are unequal, it is also necessary to develop a responsive and progressive legal system that is based on humanitarian values. The legal system is sensitive and quick to respond to the problems - social content of the community by putting forward the aspects of justice and legal benefits. The legalistic-positivistic approach of tariffs fails in justice and the usefulness of the law (substantive) for society. Law enforcement is necessary to generate sociological aspects of society, to be more just. If the law is released from its social context, then the law will be far from the sense of community justice.
MASYARAKAT PASSING OVER DALAM BERAGAMA: PERWUJUDAN CIVIL SOCIETY MASYARAKAT MUSLIM-KRISTEN MADURA DI SUMBERPAKEM JEMBER Asy’ari
Al'Adalah Vol. 20 No. 2 (2017)
Publisher : LP2M IAIN Jember

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Abstract

Moving away and sterilizing religion from acts of violence by some of its fol-lowers is an overwhelming task for clerics and more so for the leaders and religious leaders of this era of globalization. Bad is indeed linking religion, especially Islam, with acts or violent behavior perpetrated by some adher-ents. However, the reality of daily life speaks differently. Attitudes and acts of violence committed in various countries often carry religion. Basically, this paper is about to decipher a reality in a village that is Sumberpakem, a village located under the slope of Mount Raung, Sumberjambe District-Jember-East Java, which nature comes as the antithesis that religion and its set of elements are responsible for violent conflict. The author tries to des-cribe this research through the study approach of passing over in the social context so that the study can really be felt at the grass roots so that peace becomes a witness (shahada) as well as can be witnessed together for the rea-lization of civilized society.
MERAKIT “TITIK RAJUT” BUKAN “TITIK SIKUT”: DARI KESATUAN ESOTERIS MENUJU DIALOG PRAKTIS AGAMA-AGAMA Muhaimin
Al'Adalah Vol. 20 No. 2 (2017)
Publisher : LP2M IAIN Jember

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Abstract

Beberapa faktor yang menyebabkan kebuntuan dialog antar agama; pertama; terjadinya konflik Islam-Kristen sepanjang sejarah kemanusian.Kedua, adanya klaim kebenaran dari masing-masing pengikut agama.Ketiga, pendekatan dialog selama ini lebih bernuansa “pertandingan” daripada “perbandingan”. Sejatinya, dialog antar agama akan produktif jika dimulai dari sebuah pemahaman bahwa inti dalam agama-agama hanyalah satu kesatuan. Dan kesatuan tersebut bukan saja moral, teologis, melainkan juga metafisik .Adanya klaim kebenaran pada dataran eksoterisme selama bersifat internal adalah benar dan justru sangat diperlukan, karena bagaimana mungkin melaksanakan ajaran agama tanpa adanya keyakinan bahwa ajaran itu benar. Hanya saja yang menjadi persoalan adalah; ketika klaim itu bersifat eksternal sehingga menempatkan agama lain pada posisi lawan. Dalam tataran praksis, dialog antar agama harus ada keseimbangan antara ortodosia (ajaran yang benar) dan ortopraksis (perbuatan yang benar).

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