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Jurnal Penelitian Agama Hindu

JPAH
Website

Published by Jayapangus Press

ISSN : - EISSN : 25799843 DOI : -

Core Subject : Religion, Humanities, Education,

Religion Humanities Education

Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 201 Documents

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Local Wisdom As Social Cohesion Of “Kebhinekaan” The Study Of Hindu-Islamic Relations In Eastern Indonesia Suparman Jayadi
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Local wisdom has to serve as a cultural identity, intellectual property and religion if the integrity and diversity of the Indonesian people is to remain. This research analyzes local wisdom as social cohesion of “kebhinekaan” the study of hindu-islamic relations in Lingsar Village West Lombok, Eastern Indonesia. The Perang Topat tradition carried out by Sasak Moslems and Balinese Hindus is the analytical unit in this qualitative research. After conducting field research through observations, in-depth interviews and documentation, the data gathered was validated by comparing it with multiple sources of evidence. Furthermore, it was analyzed using the ‘Parsons' social integration theory’. The results showed that the Sasak Muslims and Balinese Hindu in Lingsar Village and West Lombok, socially integrated in the form of social practices through the traditions of the Perang Topat. Furthermore, theyco-exist peacefully and maintain similar religious communities and cultures. As at the time of this research, the Perang Topat tradition still exists as a local wisdom and symbol of social cohesion of national diversity.

Religious Values Applied By Women In Kakawin Arjuna Wiwaha Ni Nengah Selasih
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Kakawin Arjuna Wiwaha tells of Sang Arjuna's marriage to a female companion who has a woman's role and position. Diah Supraba has an angel who is also implied in Kakawin Arjuna Wiwaha, who have their respective roles and positions that inspire women in the era of globalization. The purpose of this study was to analyze the religious values contained in kakawin arjuna wiwaha that can be applied by women. The method used in this research is descriptive qualitative. The data collection technique in this research is a literature study on Kakawin Arjunawiwāha which consists of 36 pupuh, 354 stanzas and 24 kinds of metres. This Kakawin was written by Mpu Kanwa during the reign of King Airlangga (1019-1042) between 1028 and 1035 AD. This study describes the religious values shown by women in Arjuna Wiwaha's kakawin, namely 1) Purity (sivam), a woman is obliged has purity both physically and spiritually in her like a Goddess. 2) A woman who has a strong patience is Diah Suprabha, ordered by Hyang Indra to investigate the secret of the power of a powerful giant named Niwatakawaca, with full devotion to carry out the task at hand with great patience; 3) Diah Tilotama's love is so great and sincere, it can be seen from the restlessness of her heart seeing her husband who is upset and trying to comfort his husband's heart; 4) The nymphs are verydevoted/ obedient to everything that is ordered by Lord Indra 5) The nymphs (Diah Suprabha) are loyal to the king of heaven, so that all orders are never rejected even though they have to sacrifice their bodies 6) The angel who is most seen making sacrifices is Diah Suprabha who was willing to sacrifice himself to go directly to the enemy from Indraloka who was the most feared, namely Niwatakawaca. Kakawin Arjuna Wiwaha as a guide and learning for women to become strong women.

Tempat Peribadatan Hindu Masa Sriwijaya Hudaidah; Elsabela
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

Classical ruins in South Sumatra are often engrossed in the existence of the Srivijaya kingdom in the past. This is because the reign of Srivijaya lasted a long time from the VII century to the XIV century AD. One of the classical or Hindu influences is the Bumiayu temple in the village of Bumiayu in the Tanah Abang sub-district. The Bumiayu temple complex is a joint temple complex between Buddhists and Hindus. Based on these findings, it is interesting to study how temples for Hindu worship can coexist with Buddhist temples. The purpose is to describe the Hindu place of worship during the Srivijayan era at Bumiayu Temple. This research method uses a historical methodology. The conclusion that can be drawn is that the Bumiayu temple is a place of relics and worship of gods as well as a place of worship for the ancestors of Hindus during the Sriwijaya era.

Kepemimpinan Perempuan Hindu Bali Terhadap Dinamika Perguruan Tinggi Keagamaan Hindu Ni Made Indiani; Ida Ayu Ketut Surya Wahyuni; I Ketut Winantra; I Made Bagus Andi Purnomo; I Nyoman Putu Sutirta
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

Many women in Indonesia have advanced in their education. Many also enter the public sphere and play a dual role. The inclusion of women in the public sphere is a portrait of the independence of Indonesian women. Although the public domestic dichotomy is still a long discussion, Balinese Hindu women have succeeded in making achievements in various sectors, including women who have additional duties as leaders in universities. The purpose of this study is to explore and analyze the leadership performed by Balinese Hindu women on the dynamics of Hindu Religious University (PTKH) in Denpasar. The discussion is carried out using phenomenological theory, which provides an interpretation or meaning of the subjective, phenomenological experiences of Balinese Hindu women leaders on the dynamics of PTKH as human resource development. This research was conducted with a qualitative design, using in-depth interview techniques and literature study. The conclusions obtained are: 1) the task is carried out by managing the time allocation between the domestic-public carefully, responsibly, and committed; 2) in problem solving, Hindu women's leadership style uses situational leadership style; 3) prioritizing a work culture based on kinship, proper communication, working smart, working sincerely, and based on regulations/procedures, so that they dare to appear in a healthy competition; 4) lifelong learning.

Reinterpretasi Makna Budaya Sungkem Sebagai Ajaran Budi Pekerti Dalam Sloka Sarasamuccaya A. A. Kade Sri Yudari; Ni Wayan Karmini; Desak Nyoman Seniwati
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

Bali’s an island that’s closely related to various local wisdoms including the procedures for behavings including through sungkem. The values of hospitality and morality in tradition are characteristic of culture the archipelago. The concept of sungkem Hinduism means respect for the catur guru. In everyday life it’s implemented as a tradition that a noble meaning but is now rarely applied, especially in Bali. This research aims to examine and reinterpret the meaning of sungkem as the application of the teachings character as stated in the Sarasamuccaya Sloka. Writing research using qualitative methods with descriptive-interpretative exposure techniques. Through the paradigm of social behavior, supported by a literary anthropological approach as an analytical tool, it shows a more transparent description of the object in a narrative manner. The results of the study found that the sungkem tradition research carried out in the Sugeng Wiyosan ritual at the Mancawarna Palace has an implementation meaning as an ethical teaching for millennial youth who are allegedly prone to moral degradation. The Sungkem culture is also an effort to protect the environment and strengthen family ties. By reviving and preserving ancestral traditions full of positive values, it can shape the character and maintain the dignity of the younger generation from an early age as mentioned in several verses of the Sarasamuccaya Sloka. Recommendations adrresed to the wider community regarding the internalization of the meaning of mutual respect among God’s creature as Tri Hita Karana should always be echoed both individually and in groups to prevent exposure to the negative currents of globalization among young people.

Redefining Ngurek Bali: Analysis of Audience Perception in The Cyber World Addina Isaputri; Lambok Hermanto Sihombing
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

The problem in this research is the public response against the Balinese ngurek tradition. This research discusses the reinterpretation of a Hindu religious ritual in Bali, namely the ngurek ritual or often referred to as ngunying. This religious ritual is quite unique and extreme so it has many meanings. This type of research is a qualitative research with reference to Stuart Hall's encoding-decoding theory. This data collection was obtained through youtube with comments and also the results of interviews with one of the informants. Data analysis with data reduction, data presentation and conclusion drawing. The results of this study indicate that the topics that appear in the comments are not limited to traditional rituals. The material also involves involvement and controversy between the religious rituals of ngurek and Hindu rituals in Bali simultaneously. The new thing that can be known is that the ngurek tradition is an ancient Balinese custom, where a spirit invitation ceremony is held. The spirits are asked to enter into the designated body and be a sign that the invited spirit will be present. The ngurek tradition is also believed to invite Ida Bhatara and Rereancang (his soldiers) to receive offerings during the ceremony.

Makna Teologi Buddha Djawi Wisnu Dalam Kitab Weddo Djojo Sampurno I Made Sukma Manggala; I Nyoman Suarka; Ida Bagus Rai Putra
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

Djawi Vishnu Buddhists’ belief teaches its followers to respect and love those who intercede for God's will as a result the individual self exists in this world. If there is an imbalance between the Bhuwana Agung (the universe) and Bhuwana Alit (the human self) a catastrophe can occur in the lives of Djawi Vishnu Buddhists. The text of the Weddo Djojo Sampurno book contains several quotes that emphasize the beauty of nature as a reflection of the Bhuwana Agung and the sincerity of meditation as a reflection of Bhuwana Alit. This aims of this study is to figure out the Buddhist theology of Djawi Vishnu as a discourse of worship presented to Gusti Hulun Hyang Bhatara Wisnu in his manifestation as the ruler of the universe based on love and compassion. The love and affection intended are capable of loving oneself or Ingsun who is aware of the existence of the universe as a place to interact with other living things. The theory applied in this study is the semiotic theory proposed by Roland Barthes in terms of the meaning of the second level. The data being applied was qualitative data. Further, primary data sources are manuscripts, Weddo Djojo Sampurno books and secondary data sources include research results, books, internet sources. The research instruments were a dictionary as a medium for translating Javanese text into the target language translation. At the stage of presenting the results of this research data analysis were analyzed using formal methods and informal methods. As a result, it was found that the sincerity of meditation based on compassion as a form of controlling the concentration of the mind towards Gusti was aimed at the highest awareness. It is when humans are able to realize who they are and focus their minds on one single goal (moksa) to unite with Hyang Gusti.

Peran Pasraman Sebagai Lembaga Pendidikan Keagaman Hindu Dalam Pemertahanan Bahasa Bali di Kabupaten Lombok Barat Desak Made Yoniartini; Mahsun; Burhanudin
Jurnal Penelitian Agama Hindu Vol 6 No 3 (2022)
Publisher : Jayapangus Press

Language is a means of communication, and it is also as an introduction to culture; therefore, it is essential for a community to maintain its regional language. The Balinese regional language is one of the languages which still exists today; however, there is concern that the Balinese language (especially those which are outside Bali island) will no longer be able to survive due to the use of local languages, Indonesian and foreign languages in the future, especially used in educational institutions. In addition to formal educational institutions, the maintenance of the language can also be applied in Hindu religious education institutions such as pasraman. Pasraman is considered to have a crucial role of Balinese language preservation in non-formal educational institutions, particularly for children (bala) and youths (yowana). This study aimed to examine the role of pasraman in preserving Balinese language (oral and written) in West Lombok Regency. This study used a descriptive qualitative approach and the data collection methods used were the speaking and the listening method. The results of this study indicated that pasraman as a non-formal Hindu religious education institution had a very important role in the Balinese language maintenance. The preservation of the Balinese language in the pasraman consisted of two areas, namely the maintenance of written and spoken language. The maintenance of the former was conducted by teaching Balinese script (introduction to a writing system of Balinese script, writing Balinese script and reading Balinese script), while preservation of the latter was conducted by language interaction between acarya and brahmacari and interaction between fellow brahmacari uttering Balinese language in the pasraman environment during both the teaching learning process and after-school activities.

Implementasi Ajaran Hatha Yoga Pada Gheraṇḍa Saṁhitā Dalam Kehidupan Praktis I Made Sugata; Made G. Juniartha
Jurnal Penelitian Agama Hindu Vol 6 No 4 (2022)
Publisher : Jayapangus Press

This research is a qualitative research that examines the text as well as the context or implementation of the teachings contained in the Gheraṇḍa Saṁhitā which is one of the main texts in learning yoga. The study of this text is important considering that yoga has become very popular in this century, but in its very practical form, it often forgets to study sources of knowledge in the form of the original text. By applying the Hermeneutic theory, the structural functional theory of the AGIL scheme and the theory of perception in examining the text and context, while the analysis is carried out using the verstehen method or understanding method. The results of the study indicate that the Gerandha Samhita book states that there are seven principles of yoga practice that must be practiced by practitioners / aspirin yoga, in order to achieve self-realization, including: (1) shatkarma, (2) asanas, (3) mudras, (4) pratyahara, (5) pranayama, (6) dhyana and (7) samādhi. Of the 7 (seven) forms of yoga exercises mentioned in the Gerandha Samhita text, they are classified as physical exercises such as shatkarma, asana, mudra and pranayama. All of these processes belong to Hatha Yoga. Through the practice of Hatha Yoga Gheraṇḍa Saṁhitā as the development of self-spirituality, namely knowing the secrets of the body as an evolutionary process in achieving the goal of moral, physical, mental and spiritual transformation.

Kajian Teo-Filosofis pada Upacara Masegeh dengan Sarana Sapi Jantan di Desa Tambakan Kabupaten Buleleng I Ketut Wardana Yasa; I Nengah Alit Nuriawan
Jurnal Penelitian Agama Hindu Vol 6 No 4 (2022)
Publisher : Jayapangus Press

The use of cows at the masegeh ceremony is a religious system in which it cannot be separated from the discussion of aspects of divinity or theology, philosophy, scriptures, ceremonial processes, ceremonial facilities, prayers or mantras, people, ceremonial places and so on as well as the adherents' community, as well as their implications for life. The purpose of this study is to describe that the masegeh ceremony using bulls in Tambakan Village, Buleleng Regency has profound theo-philosophical implications or meanings for people's lives in Tambakan Village, Buleleng Regency, Bali. This research uses research methods, such as observation, interviews with religious and community leaders involved in the masegeh ceremony, literature study, and documentation study. The presentation of the data is carried out in a descriptive analysis because the data that has been collected will then be described thoroughly from its various parts and examine the parts themselves and the relationship between the parts to obtain the right understanding and understanding of the overall meaning in accordance with the problems solved in order. The results of the study will describe 3 main things, namely the first the origin of the masegeh ceremony, then the second discussion regarding the local belief that the use of cows in the masegeh ceremony is able to eliminate the epidemic and the third discussion regarding the terminology of theo-philosophical studies in the masegeh ceremony. So from the results of this study it can be concluded that the causes of the use of cows at the mesegeh ceremony at Prajapati Temple include several things, namely (1) the existence of the Masesangi tradition of giving bulls at Dalem Temple, Pakraman Tambakan Village; (2) There is a local belief that the use of cows in the masegeh Ceremony is able to eliminate the epidemic; (3) The implications of the use of cows in the mesegeh ceremony in Pakraman Tambakan Village have two significant impacts, namely the Theo-philosophical Implications as the realization of the divine concept of Shiva Siddhanta by worshiping Shiva as Yamarudra, and the liberation that cow sacrifice is actually a sacrifice of the animal nature in oneself.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name I Ketut Sudarsana

Contact Email ulakan82@gmail.com

Phone +623619067097

Journal Mail Official jurnalpenelitianagamahindu@gmail.com

Editorial Address Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115

Location Kota denpasar, Bali INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

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Abstract

Abstract

Abstract

Contact Name
I Ketut Sudarsana

Contact Email
ulakan82@gmail.com

Phone
+623619067097

Journal Mail Official
jurnalpenelitianagamahindu@gmail.com

Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115

Location
Kota denpasar,

Bali

INDONESIA